The Neighbor Between Rosenzweig and Lacan

Death is the persistent kernel of a human life in both Jacques Lacan’s psychoanalytic theory and Franz Rosenzweig’s theology. Lacan’s reformulation of the Freudian drive conceives of death as the annihilating force behind each person’s desire. Accordingly, the other assumes death’s absolute impenetrability. Rosenzweig likewise insists that perpetual acknowledgement of death must individuate a human life; however, his theology of revelation allows for the disclosure of the absolute Other in a commandment to love. Two ethics proceed from these two figures of death: a Lacanian ethics of distance and a Rosenzweigian ethics of communitarian love. Finally, I consider whether a Rosenzweigian posture toward the neighbor must be predicated on a transcendent faith.     

Teaching metaphorical extensions of private events through rival‐model observation to children with autism

The study evaluated the efficacy of observational learning using the rival‐model technique in teaching three children with autism to state metaphorical statements about emotions when provided a picture, as well as to intraverbally state an appropriate emotion when provided a scenario and corresponding metaphorical emotion. The results provide a preliminary evaluation of how an observational teaching strategy may be effective in teaching children with autism to correctly tact emotions when given metaphors.     

Anthropomorphism and anthropectomy as friendly competitors

Principles help comparative psychologists select from among multiple hypotheses that account for the data. Anthropomorphic principles select hypotheses that have the most human–animal similarities while anthropectic principles select hypotheses that have the most human–animal differences. I argue that there is no way for the comparative psychologist on their own to justify their selection of one principle over the other. However, the comparative psychologist can justify their selection of one principle over the other in virtue of being members of comparative psychology as a community. As it turns out, though, this justifies both competing principles: the community benefits most from competition between the two principles so comparative psychologists are justified in implementing the principles by which they can best contribute to the competition. Thus, I argue that common arguments to unify principle implementation in comparative psychology are defeated by the conservative arguments to preserve and foster competition.     

What you cannot see can help you: the effect of exposure to unreportable stimuli on approach behavior

We examined effects of exposure to unreportable images of spiders on approach towards a tarantula. Pretests revealed awareness of the stimuli was at chance. Participants high or low (top and bottom 15%) on fear of spiders were randomly assigned to receive computer-generated exposure to unreportable pictures of spiders or outdoor scenes. They then engaged in a Behavioral Approach Task (BAT) with a live tarantula. Non-fearful participants completed more BAT items than spider-fearful individuals. Additionally, as predicted, a significant interaction (F(1,48)=5.12, p<.03) between fear of spiders and stimulus demonstrated that spider-fearful participants exposed to spiders completed more BAT items than spider-fearful participants exposed to control stimuli (but not as many as non-fearful participants). The findings support the hypothesis that exposure to unreportable feared stimuli promotes approach towards the feared object. Future research and clinical implications were discussed.     

Abstraction of tactile properties by individuals with autism and Down syndrome using a picture‐based communication system

The present study evaluated the efficacy of a set of procedures for bringing tact extensions of abstract tactile properties under stimulus control. Two participants with disabilities who communicated via a picture‐based communication system received reinforcement for tacts of tactile properties of four wet/dry and four hard/soft stimuli. Test trials were conducted to evaluate the extent to which the participants' correct responding generalized to novel stimuli with the same tactile properties. The results suggest that the procedures were effective in bringing tact extensions of abstract tactile properties under stimulus control. Both participants' correct responding generalized to a set of novel stimuli. Mastery level responding to training and test targets maintained for 2 weeks following training. The results provide further evidence supporting the use of DTT to teach stimulus abstraction to nonvocal verbal individuals who use augmentative forms of communication.     

Nonverbal "accents": cultural differences in facial expressions of emotion

We report evidence for nonverbal "accents," subtle differences in the appearance of facial expressions of emotion across cultures. Participants viewed photographs of Japanese nationals and Japanese Americans in which posers' muscle movements were standardized to eliminate differences in expressions, cultural or otherwise. Participants guessed the nationality of posers displaying emotional expressions at above-chance levels, and with greater accuracy than they judged the nationality of the same posers displaying neutral expressions. These findings indicate that facial expressions of emotion can contain nonverbal accents that identify the expresser's nationality or culture. Cultural differences are intensified during the act of expressing emotion, rather than residing only in facial features or other static elements of appearance. This evidence suggests that extreme positions regarding the universality of emotional expressions are incomplete.     

Luke's Portrayal of the Social Dimension in the Ministry of Jesus and the Apostles (Luke-Acts) According to Isaiah's Message of Social Justice in Chapters 61:1–2 and 58:6

ABSTRACT

This article seeks to explore the manner in which Luke depicts the social aspects of the ministry of Jesus and the apostles in Luke-Acts based on his citations from Isa. 61.1–2 and 58.6. In essence, it demonstrates that Luke's appropriation of Isaiah motifs was not just spiritual but also practical. In doing this, the author appraises the dominant interpretive rubrics with which scholars have discussed the influence of Isaiah on Luke's account, namely, jubilee and second exodus. While acknowledging that these are prominent Isaiah themes in Luke, the author argues for a third—the kingdom of God as the controlling theme in Luke, to which both jubilee and second exodus are subsets. Exodus is necessary for the formation of a new nation or kingdom but it is not in itself the kingdom. Jubilee is the governing principle of the kingdom of God, a theme that runs through Luke-Act.