Food preferences before and during treatment for a pediatric feeding disorder

Little is known about the food preferences of children with a feeding disorder and medical diagnoses. Therefore, we conducted repeated paired-stimulus-preference assessments with foods to which we either exposed or did not expose 3 children with a feeding disorder and medical diagnoses during clinical treatment. Responding was relatively equivalent for exposure and nonexposure foods throughout the preference assessments, suggesting that preferences for foods did not change due to exposure during treatment.     

Now for Me,Later for Us? Effects of Group Context on Temporal Discounting

Delayed rewards are less valuable than immediate rewards. This well‐established finding has focused almost entirely on individual outcomes. However, are delayed rewards similarly discounted if they are shared by a group? The current article reports on three experiments exploring the effect of group context on delay discounting. Results indicate that discount rates of individual and group rewards were highly correlated, but that respondents were more willing to wait (decreased discounting) for shared outcomes than for individual outcomes. An explanatory model is proposed suggesting that decreased discount rates in group contexts may be due to the way the effects of both delay and social discounting are combined. That is, in a group context, a person values both a future reward (discounted by delay) and a present reward to another person (discounted by the social distance between them). The results are explained by a combined discount function containing a delay factor and a factor representing the social distance between the decision maker and group members. Practical implications of the fact that shared consequences can increase individual self‐control are also discussed. Copyright © 2011 John Wiley & Sons, Ltd.     

Introducing Spirituality into Psychiatric Care

Spirituality is important to many psychiatric patients, and these patients may be moved toward recovery more effectively if their spiritual needs are addressed in treatment. This, however, is rarely given expression in the psychiatric services of teaching hospitals. In order to develop this potential area of improved care, we (1) evaluated the differential attitudes of patients and psychiatric trainees toward the value of spirituality in the recovery process, (2) established a program of group meetings conducted by psychiatric residents and staff where patients can discuss how to draw on their spirituality in coping with their problems, and (3) established related training experiences for psychiatric residents. The results and implications of these three initiatives are presented.     

Integrative perspectives on acculturation

Comments on the original article, "Rethinking the concept of acculturation: Implications for theory and research," by S. J. Schwartz, J. B. Unger, B. L. Zamboanga, and J. Szapocznik (see record 2010-08987-001). Schwartz et al are to be commended for their attempts "to propose an expanded, multidimensional model of acculturation and of the demographic and contextual forces that can influence the acculturation process" (p. 238). In their article, they called attention to key factors such as the generational status of immigrants and their children; the role of location, particularly in ethnic enclaves; and the context of reception that immigrants enter, including the potential discrimination they may face. These variables are the crucial backdrop for the authors' call to "focus on the higher order construct of receiving-culture acquisition as well as on the individual dimensions of this higher order construct-practices, values, and identifications" (p. 246). As a sociologist trained in social psychology, I am pleased by their incorporation of some of the sociological literature on these processes. However, I was surprised by important gaps in their discussion of Portes and Rumbaut's (1996, 2006) work and by their neglect of one of the most widely used terms employed by sociologists to hypothesize outcomes for the very questions Schwartz et al were posing.     

Pediatric Feeding Disorders: A Quantitative Synthesis of Treatment Outcomes

A systematic review of the literature regarding treatment of pediatric feeding disorders was conducted. Articles in peer-reviewed scientific journals (1970–2010) evaluating treatment of severe food refusal or selectivity were identified. Studies demonstrating strict experimental control were selected and analyzed. Forty-eight single-case research studies reporting outcomes for 96 participants were included in the review. Most children presented with complex medical and developmental concerns and were treated at multidisciplinary feeding disorders programs. All studies involved behavioral intervention; no well-controlled studies evaluating feeding interventions by other theoretical perspectives or clinical disciplines met inclusion criteria. Results indicated that behavioral intervention was associated with significant improvements in feeding behavior. Clinical and research implications are discussed, including movement toward the identification of key behavioral antecedents and consequences that promote appropriate mealtime performance, as well as the need to better document outcomes beyond behavioral improvements, such as changes in anthropometric parameters, generalization of treatment gains to caregivers, and improvements in nutritional status.     

Perceived Morality and Antiatheist Prejudice: A Replication and Extension

Recent evidence suggests that, although moral distrust drives antiatheist prejudice, certain types of morality are central: Perceived atheist moral capacity for caring and compassion appears to be central, whereas perceived atheist moral capacity for fairness, in-group loyalty, deferential respect, or purity/decency is not (Simpson & Rios, 2017). Here, we extend this research. First, we conceptually replicated experimental effects: Manipulating the perception that atheists strongly versus weakly value morality affects antiatheist prejudice much more strongly if the type of morality relates to caring/compassion rather than purity/sanctity (N = 162; U.S. Christian theists recruited via Amazon Mechanical Turk). This finding was particularly strong among White participants. Second, we provide evidence for cross-national replication of correlational findings among Australian undergraduate theists (N = 85; recruited from the University of Melbourne) as well as evidence to suggest that the type of perceived morality that predicts prejudice differs according to the social group in question. Specifically, only perceived atheist concern for caring/compassion reliably predicted antiatheist prejudice, whereas perceived Jewish concern caring/compassion and in-group loyalty predicted anti-Jewish prejudice. Results reinforce existing evidence that increasing perceptions of atheist benevolence will help reduce antiatheist prejudice and provide novel support for social-functionalist theories of prejudice.     

Stigma,Expressed Emotion,and Quality of Life in Caregivers of Individuals with Dementia

Expressed emotion (EE) is a measure of a caregiver's critical and emotionally overinvolved (EOI; e.g., intrusive, self‐sacrificing) attitudes and behaviors toward a person with a mental illness. Mounting evidence indicates that high levels of these critical and EOI attitudes and behaviors (collectively termed high EE) in family members are associated with a poorer course of illness for people with a range of disorders, including dementia (Nomura et al., 2005). However, less is known about factors that might trigger high EE and how high EE might impact dementia caregivers’ own mental health. In this study we propose that caregivers who perceive stigma from their relative's illness may be more likely to be critical or intrusive (high EOI) toward their relative in an attempt to control symptomatic behaviors. We further hypothesized that high EE would partially mediate the link between stigma and quality of life (QoL) as there is some evidence that high EE is associated with poorer mental health in caregivers themselves (Safavi et al., 2015). In line with study hypotheses and using a sample of 106 dementia caregivers, we found that greater caregiver stigma was associated with both high EE (for criticism and EOI) and with poorer QoL. Mediational analyses further confirmed that high EE accounts for much of the association between stigma and poorer QoL. Study results suggest that addressing caregiver stigma in therapy could reduce levels of high EE and indirectly therefore improve caregiver QoL. Intervening directly to reduce high EE could also improve caregiver QoL.