Ajātasattu and the future of psychoanalytic anthropology. Part I: The promise of a culture

Conclusion Thus, we can see that Obeyesekere’s notion and usage of some psychoanalytic concepts is at variance with Freud’s formulations and with those of standard psychoanalytic theory. This divergence is also evident in Obeyesekere’s formulation of the concept of disconnection, which is arguably the most important construct in the first chapter of The work of culture. Space constraints prevent us taking-up this concept here. So let me now conclude this first part of the essay, and begin part 2 with an examination of ‘disconnection’ in the context of a discussion of Obeyesekere’s accounts of two South Asian ecstatics.     

Greenwald提出的内隐联想测验介绍

内隐联想测验(Implicit Association Test,简称IAT)是Greenwald等于1998年提出的一种新的内隐社会认知的研究方法,其采用的是一种计算机化的辨别分类任务,以反应时为指标,通过对概念词和属性词之间的自动化联系的评估进而来对个体的内隐态度等进行间接测量。该文先对内隐联想测验的由来、原理进行了介绍,再从性能及应用两方面对已有的相关研究进行了归纳、整理和论述。最后,通过分析指出该方法符合现代心理测量学的最新发展方向,将有着强大的生命力。     

First-person thoughts and embodied self-awareness: Some reflections on the relation between recent analytical philosophy and phenomenology

The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more open exchange.     

Self‐reported emotional intelligence: Construct similarity and functional dissimilarity of higher‐order processing in Iran and the United States

This study employed the Trait Meta‐Mood Scale (TMMS) to assess self‐reported emotional intelligence cross‐culturally as an input (attention to emotions), process (clarity of emotions), and output (repair of emotions) information‐processing system. Iranian (N = 231) and American (N = 220) university students responded to the TMMS along with measures of alexithymia, public and private self‐consciousness, depression, anxiety, self‐esteem, and perceived stress. Negative correlations with alexithymia and expected linkages with all other variables documented the validity of the TMMS in both cultures. Most of the other measures correlated similarly in the two samples. However, private and public self‐consciousness displayed a stronger positive association in Iran. These two scales were also more predictive of adjustment in Iran and of maladjustment in the United States. This difference perhaps reflected a poorer integration of the two dimensions of self‐consciousness within a presumably more individualistic American society. Confirmatory factor analyses and measurement invariance procedures revealed cross‐cultural similarities in the fit of an a priori higher‐order factor structure to the obtained data, but subsequent structural equation modelling techniques uncovered cross‐cultural dissimilarities in the actual processing of emotional information. Specifically, the higher‐order factors of emotional intelligence were similar, but the interrelationships among those higher‐order factors were not. As expected, Iranians displayed positive relationships among the input, processing, and output activities of the information‐processing model. For the Americans, however, greater input was associated with diminished processing and output. This unanticipated relative contrast seemed congruent with speculation that the historical American emphasis on the self and individualism promotes positive, optimistic thinking. Overall, these data most importantly suggested that subtle cultural differences might exist in the processing of emotional information.     

The Influence of Income Level and Ethnicity on Coping Strategies

The Ways of Coping Questionnaire (WCQ) by S. Folkman and R. S. Lazarus (1988) has been used widely; however, few studies have evaluated this assessment tool in research concerning populations from different income levels and ethnic backgrounds. The purpose of this study was to compare the endorsement of the 8 coping strategies as outlined by Folkman and Lazarus's original research with Caucasian, middle class participants to the endorsement of coping approaches in a low income, primary care sample. Results suggest that low income individuals report utilizing greater rates of coping strategies overall and specifically employ emotion-focused coping strategies more than Folkman and Lazarus's original sample. Ethnic differences within the present study's low income sample were also examined and suggest that even within this low income sample, African Americans use certain emotion-focused coping strategies significantly more than Caucasian participants.     

发展视野下的生命认知:研究取向与整合

根据"生命认知"的定义及该领域的研究进展,以儿童和青少年为主要分析对象,将其分为三大研究取向:"知"的看法和理解、"情"的体验和感悟、"意"的探索和领悟,并依次介绍目前国内外研究者在各取向的研究成果.文章最后指出,该领域的研究应注重:研究范畴的界定、"知情意"的三者结合、研究方法的可行性和研究视角的选取,以此来更全面地探寻儿童和青少年生命认知的发展特点及其规律,为生命教育提供实证依据.     

小学儿童入学准备的类型及其与学校适应关系的研究

对北京市389名儿童入学准备的类型进行研究,探讨不同入学准备类型儿童的特点,并通过追踪数据考察儿童入学准备类型对其一学期后学校适应的影响。结果表明:(1)入学准备可以分为入学准备良好、身体健康和动作技能准备不足、身体健康和动作技能突出/其他领域准备不足和入学准备综合不足四种类型;(2)女生入学准备良好型的比例显著高于男生,而身体健康和动作技能准备不足型、入学准备综合不足型的比例显著低于男生;(3)城区儿童入学准备良好型的比例显著高于郊区,而入学准备综合不足型的比例显著低于郊区;(4)入学准备良好型儿童的学校适应好于身体健康和动作技能准备不足型和入学准备综合不足型,入学准备综合不足型的学校适应最差。