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171.
CYNTHIA STOHL 《人类交流研究》1993,20(1):97-117
This study explores cultural variations in managers’interpretations of a key communicative process: worker participation. Semantic patterns derived from structural analyses indicate cultural differences in the meanings that managers attach to the term participation. The interpretive data are consistent with two of Hofstede's dimensions of cultural variability: Power Distance and Uncertainty Avoidance. Managers from 5 European Community nations—Denmark, England, France, Holland, and Germany—discuss participation in highly diverse yet systematic ways. The implications of these findings for international management are discussed. 相似文献
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STANLEY B. BAKER JOHN D. SWISHER PEGGY E. NADENICHEK CYNTHIA LAUSBERG POPOWICZ 《Journal of counseling and development : JCD》1984,62(8):459-464
A meta-analysis of 40 primary prevention studies provided an encouraging assessment of past efforts and clear challenges for the future. 相似文献
178.
KEITH L. JOHNSON 《Modern Theology》2010,26(4):632-650
Many interpreters argue that Barth's rejection of Erich Przywara's analogia entis is based upon a misinterpretation and that Barth actually incorporated a form of the analogia entis into his mature theology. Through an examination of records from Przywara's visit to Barth's seminar on Thomas Aquinas at the University of Münster in 1929 along with key texts from that period, I argue that Barth did not reject the analogia entis because he misinterpreted it. Rather, he did so on the basis of an accurate account of its meaning and content provided to him personally by Przywara. I also argue that, while Barth's response to the analogia entis did change over the course of his career, he never retracted, either explicitly or implicitly, his rejection of it—nor should he have done so. 相似文献
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TIMOTHY J. JOHNSON 《Modern Theology》2005,21(3):413-427
The erstwhile sedentary Parisian theologian, Bonaventure of Bagnoregio, traveled extensively throughout Europe after his election as Minister General of the Minorite Order in 1257. In the fall of 1259 he arrived on Mount La Verna in Tuscany. As he ruminated on the stigmatized flesh of Francis of Assisi, Bonaventure composed the classical mystical text, Itinerarium mentis in Deum. Utilizing Michel de Certeau's work on prayer, travel narratives and spatial practices, this essay explores how Bonaventure rereads the story of the Poverello in the Itinerarium mentis in Deum as a mystic narrative of peripatetic prayer. 相似文献
180.
African American and European American perceptions of interethnic communication effectiveness were compared. Interethnic communication was conceptualized as a problematic event (perceptually organized into communication issues). Hypotheses proposed that ethnic identity would predict conversational issues which, in turn, would predict satisfaction. Nine issues salient to communication were derived from previous research: powerlessness, stereotyping, acceptance, goal attainment, authenticity, understanding, expressiveness, shared worldview, relational solidarity, and relaxation. The hypotheses were tested for differences between African Americans and European Americans with additional tests far relationship closeness. Confirmatory factor analysis supported the factorial validity of the issues and indicated that identity had both political and social dimensions for African Americans but only a single dimension for European Americans. Path analysis did not support the causal ordering. However, when the causal link between identity and issues was eliminated and satisfaction was regressed on the entire set of predictor variables the multiple Rs were above .91 for both ethnic groups. Different issues were associated with satisfaction for each group and for close and distant relationships for each ethnic group. 相似文献