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COLIN GRANT 《Modern Theology》2007,23(1):91-106
The recovery of theological integrity effected by Karl Barth has very much to do with his polemic against natural theology. Theology has regained credibility, however, at the price of being made unnatural, severed from the world in its own ecclesiastical sphere. This actually represents an indirect endorsement of natural theology inasmuch as the naturalistic understanding of the world is taken for granted as the way the world is. One result of this is the virtual abandonment of nature for theology, reflected in an alienation from science and a disinterest in ecology. The more specific object of Barth's critique of natural theology, Nazism, may also exert a reverse influence on Barth's theology, helping to account for its Christological exclusivism. The implication of this is that the critique of natural theology requires a renewed appreciation of the naturalness of theology. 相似文献
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COLIN RADFORD 《Philosophical Investigations》1979,2(2):67-68
In challenging the implications of my putative counter-example to Wittgenstein's claim that "It's on the tip of my tongue" (TT) is not the expression of an experience (cf. Philosophical Investigations , p.219)1 , Professor Slater writes2
… the obvious way in which to meet the threat to the adequacy of (b1 ) [which is that the speaker should believe that he may be able to produce the missing word (fairly soon)] is to claim that the utterer of "It's on the tip of my tongue" must not merely believe that he may recall the word fairly soon, he must also believe, i.e., not rule out the possibility that, he may do so without any treatment , i.e., without being prompted by an external source such as cues, pills, or shock, (p.51) 相似文献
… the obvious way in which to meet the threat to the adequacy of (b
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COLIN JONES 《World Futures: Journal of General Evolution》2013,69(8):576-594
This artical explores that application of evolutionary approaches to the study of entrepreneurship. It is argued an evolutionary theory of entrepreneurship must give as much concern to the foundations of evolutionary thought as it does the nature of entrepreneurship. The central point being that we must move beyond a debate or preference of the natural selection and adaptationist viewpoints. Only then can the interrelationships between individuals, firms, populations and the environments within which they interact be better appreciated. 相似文献
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COLIN FARRELLY 《希帕蒂亚:女权主义哲学杂志》2011,26(1):1-21
Why does the world have the pattern of patriarchy it currently possesses? Why have patriarchal practices and institutions evolved and changed in the ways they have tended to over time in human societies? This paper explores these general questions by integrating a feminist analysis of patriarchy with the central insights of the functionalist interpretation of historical materialism advanced by G. A. Cohen. The paper has two central aspirations: first, to help narrow the divide between analytical Marxism and feminism by redressing the former's neglect of the important role female labor has played, and continues to play, in shaping human history. Second, by developing the functionalist account of historical materialism in order to take patriarchy seriously, we can derive useful insights for diagnosing the emancipatory challenges that women face in the world today. The degree and form of patriarchy present in any particular society is determined by the productive forces it has had at its disposal. According to historical materialism, technological, material, and medical advances that ease the pressures on high fertility rates (such as the sanitation revolution, vaccinations, birth control, and so on) are the real driving forces behind the positive modulations to patriarchy witnessed in the twentieth century. 相似文献
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