Practical Identities and Autonomy: Korsgaard's Reformation of Kan's Moral Philosophy

Kant has long been taxed with an inability to explain the detailed normative content of our lives by making universalizability the sole arbiter of our values. Korsgaard addresses one form of this critique by defending a Kantian theory amended by a seemingly attractive conception of practical identities. Identities are dependent on the contingent circumstances of each person's world. Hence, obligations issuing from them differ from Kantian moral obligations in not applying to all persons. Still, Korsgaard takes Kantian autonomy to mean the normativity of all obligations is rooted in universalizability. The wealth of values informing our lives is thus said to be accommodated within a Kantian framework.
After briefly explaining Korsgaard's understanding of practical identities and their role in her reformation of Kant's moral philosophy, I argue that she gives an inadequate explanation of how the obligations that arise from a person's practical identities derive their authority from the person's will. I then consider how her position might be developed to meet this objection in accordance with her allegiance to "constructivism" and I argue that the epistemic commitments of people's actual identities makes it unlikely that such a development could preserve Kantian autonomy as she interprets it.     

Predicting nonmarital romantic relationship dissolution: A meta‐analytic synthesis

A meta‐analysis of predictors of nonmarital romantic relationship dissolution was conducted, including data collected from 37,761 participants and 137 studies over 33 years. Individual, relationship, and external variables were investigated, and results suggest that commitment, love, inclusion of other in the self, and dependence were among the strongest predictors of dissolution. Other relational variables such as satisfaction, perceptions of alternatives, and investments were modest predictors of breakup, and the external factor of social network support was also a robust predictor. Personality measures were found to have limited predictive utility, with small effects found for dimensions relational in nature (e.g., adult attachment orientations). Theoretical and methodological implications are discussed within the context of future research on nonmarital relationship dissolution.     

Self‐evaluative consequences of social support receipt: The role of context self‐relevance

Past research suggests that receiving social support can increase distress if it threatens self‐esteem, self‐efficacy, or competence. These costs may be more apparent in self‐relevant contexts, as such concerns should be more salient in these situations. This research tests whether context self‐relevance moderates affective responses to support receipt and whether this pattern is mediated by self‐evaluation. We report support for these hypotheses in both a daily diary study (N = 304 couples) of real‐world stress and a laboratory experiment (N = 77 students) in which support receipt and task self‐relevance are manipulated. We discuss connections between this work and the broader literature on social support receipt, including how other social processes (e.g., social comparison) may contribute to the costs associated with support receipt.     

Forecasting the specific providers that recipients will perceive as unusually supportive

Perceived support primarily reflects the relationships among specific recipients and providers. These strong relational influences suggest a new approach to interventions: Match specific providers with specific recipients so that unusually supportive relationships emerge. For this approach to be successful, progress must be made on several basic research questions. For example, it must be possible to forecast the specific providers that recipients will perceive as unusually supportive (i.e., forecasting relational support). In 2 studies, support recipients had 3 or 5 conversations with the same providers and reported affect, provider supportiveness, and perceived similarity (Study 2 only) after each conversation. Relational support could be forecasted from recipients' reactions to a single, brief conversation with each provider, even after 4 months had elapsed.     

Personality Configurations in Self‐Managed Teams: A Natural Experiment on the Effects of Maximizing and Minimizing Variance in Traits

In this study, we examined the impact of seeding teams to create maximal and minimal levels of extroversion and conscientiousness variance. Using the theories of complementary and supplementary fit, we make predictions regarding the main and interactive effects of extroversion and conscientiousness variance on performance. Testing our hypotheses in a longitudinal study of MBA teams, our results demonstrate that the combination of minimizing conscientiousness variance (consistent with complementary fit) and maximizing extroversion variance (consistent with supplementary fit) produced the highest levels of short‐term and long‐term performance.     

APPROACH OR AVOIDANCE (OR BOTH?): INTEGRATING CORE SELF‐EVALUATIONS WITHIN AN APPROACH/AVOIDANCE FRAMEWORK

Core self‐evaluations (CSE) represent a new personality construct that, despite an accumulation of evidence regarding its predictive validity, provokes debate regarding the fundamental approach or avoidance nature of the construct. This set of studies sought to clarify the approach/avoidance nature of CSE by examining its relation with approach/avoidance personality traits and motivation constructs (Study 1); we subsequently examined approach/avoidance motivational mechanisms as mediators of the relation between CSE and job performance (Study 2). Overall, the studies demonstrate that CSE is best conceptualized as representing both (high) approach tendencies and (low) avoidance tendencies; implications of these findings for CSE theory are discussed.     

“BEYOND GLASS DOORS . . . THE SUN NO LONGER SHINING”: ENGLISH PLATONISM AND THE PROBLEM OF SELF‐LOVE IN THE LITERARY AND PHILOSOPHICAL WORK OF IRIS MURDOCH1

Certain oddities of Iris Murdoch's Platonism have a significance beyond that of being the personal and idiosyncratic opinion of one author, of interest only to Murdoch enthusiasts. First of all, they provide richly suggestive indications of what can happen to Platonism when it is brought into interaction with a mechanical and deterministic model of the physical universe. Secondly, Murdoch's work acts as a particularly perspicuous theological flash‐point, showing the intrinsic difficulties with combining demanding features of Platonism with a strong sense of human selfishness (self‐love) and imperfectibility. This is illuminated through a comparison with a strand of neo‐Lutheran theology.     

THINKING ANIMALS AND EPISTEMOLOGY

We consider one of Eric Olson's chief arguments for animalism about personal identity: the view that we are each identical to a human animal. The argument was originally given in Olson's book The Human Animal . Olson's argument presupposes an epistemological premise which we examine in detail. We argue that the premise is implausible and that Olson's defense of animalism is therefore in trouble.