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41.
Past research has shown that normative beliefs, or perceptions of (dis)approval from social network members regarding one's romance, significantly predict relationship commitment. We investigated sensitivity to rejection as a moderator of the normative beliefs–commitment association. We tested and found support for the moderating effect of rejection sensitivity (RS; Study 1) and sensitivity specific to rejection of one's current romantic partner (Study 2) on the normative beliefs–commitment link. The link was significantly stronger for people with lower levels of RS: People who were less sensitive to rejection indicated lower levels of commitment when they perceived less network approval for their relationship. In contrast, people with higher levels of RS indicated higher levels of commitment in the face of less perceived network approval. 相似文献
42.
CHRISTOPHER P. FAGUNDES 《Personal Relationships》2012,19(1):37-50
This study used an attachment theoretical framework to identify factors that contribute to postbreakup emotional adjustment. Individuals who recently experienced a breakup were examined twice over a 1‐month period. Greater desire to utilize an ex‐partner as an attachment figure predicted less emotional adjustment. Higher levels of attachment anxiety were associated with less emotional adjustment immediately after the breakup. People who reflected more about the breakup exhibited less emotional adjustment immediately after the breakup compared to people who reflected less, and also less emotional adjustment over the ensuing month if they also reported more attachment anxiety. The article highlights the importance of normative attachment processes, in addition to attachment orientations and coping strategies, for understanding postbreakup adjustment. 相似文献
43.
CHRISTOPHER ERBES 《Journal of constructivist psychology》2013,26(3):201-220
The field of mental health has been confronted by issues of psychological trauma since its inception. Throughout its history there have been a host of oscillating and conflicting views on the reality and consequences of many types of psychological trauma. A dialectical stance provides a useful framework with which to consider and work with these contradicting views. Such a stance enables a focus on the total context in which professional narratives of trauma are formed and looks for useful elements from both sides of the debates about trauma. In this article, dialectical thought is applied to professional narratives regarding the prevalence, responsibility, consequences, and treatment of trauma. 相似文献
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CHRISTOPHER HOLMES 《International Journal of Systematic Theology》2010,12(3):283-301
In conversation with Karl Barth, this article explores Bonhoeffer's account in his Ethics of the character of the agency exercised by Jesus Christ in the world today in relation to the principal task of theological ethics: namely, the engendering of the most humane form of existence possible within the mandates of work, family, government and church. The article argues that the theological work undertaken by the command of God ensures that these mandates remain christologically determined spheres in which concrete obedience is enacted, and thus the places in which the reality that Jesus Christ is achieves social and historical form. 相似文献
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CHRISTOPHER ROWLAND 《International Journal of Systematic Theology》2005,7(2):142-154
Abstract: William Blake's biblical interpretation relied on allusive, imaginative and even prophetic modes. Here this is explored through his vision of the divine in Europe: A Prophecy and by exploring his views on the relationships between the testaments. In the first part, a comparison of his vision with the book of Revelation shows similarities in imaginative attempts to subvert ingrained religious assumptions. In the second, Blake's ambiguous attitude towards the Old Testament, coloured by his sustained polemic against religion and law, is discussed. Finally, some thoughts on the continued relevance of Blake's imaginative exegesis are offered. 相似文献
49.
SCOTT SCHIEMAN TETYANA PUDROVSKA LEONARD I. PEARLIN CHRISTOPHER G. ELLISON 《Journal for the scientific study of religion》2006,45(4):529-549
This study examines race and socioeconomic status (SES) differences in levels of the sense of divine control and its association with psychological distress. Using data from adults aged 65 and older in the District of Columbia and two adjoining counties in Maryland, we document that levels of the sense of divine control are highest among African Americans and individuals of low SES. Although the association between SES and perceived divine control is more negative among whites net of statistical adjustments for other indicators of religiosity and stressors, these conditions contribute modestly to the race × SES interaction effect. In addition, the sense of divine control is associated negatively with distress among low-SES African Americans and positively with distress among low-SES white elders. These patterns remain stable net of other forms of religiosity, an array of stressors, and the personal resources of the sense of mastery and self-esteem. Our findings elaborate on social stratification differences in religiosity and their different associations with well-being. 相似文献
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PAUL A. DJUPE LAURA R. OLSON CHRISTOPHER P. GILBERT 《Journal for the scientific study of religion》2006,45(4):609-621
Some of the most contentious issues in American religion today concern homosexuality. In 1998, we asked 2,300 clergy in the Evangelical Lutheran Church in America (ELCA) and the Episcopal Church whether their denomination should adopt official statements on homosexuality. A year later, we asked the same question of 1,600 church members in 60 of those clergy's congregations. In this research note, we analyze the attitudes of clergy and church members about beginning the process to compose formal denominational statements on homosexuality. We find great differences between the two denominations, reflecting established conflict in the Episcopal Church and a lack thereof in the ELCA. The attitudes of both clergy and church members, shaped by denominational context, reflect their general attitudes toward gay rights and the public involvement of the denomination. Clergy exhibit particular concern about how a denominational statement might affect their own congregation, and church members take significant cues from their clergy. 相似文献