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This article argues that Laszlo's concept of the Akashic Field (A-field) does not render the concept of reincarnation either redundant or unnecessary, that reincarnation is a fact of nature, something the universe is doing at this stage of its evolution. Not only is Laszlo's theory compatible with the concept of rebirth, it actually strengthens that theory by clarifying some of the processes involved. This article presents a rationale for the belief that through reincarnation the universe is giving birth to a transpersonal individuality that does endure outside space–time and is not dissolved back into the quantum vacuum.  相似文献   
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Three studies evaluated the reliability and validity of the Investment Model Scale, an instrument designed to measure four constructs, including commitment level and three bases of dependence–satisfaction level, quality of alternatives, and investment size. In all three studies, reliability analyses revealed good internal consistency among items designed to measure each construct. Also, principal components analyses performed on scale items revealed evidence of four factors, with items designed to measure each construct loading on independent factors. Studies 2 and 3 examined associations of model variables with instruments measuring diverse qualities of relationships and assorted personal dispositions. As anticipated, Investment Model variables were moderately associated with other measures reflecting superior couple functioning (e.g., dyadic adjustment, trust level, inclusion of other in the self), and were essentially unrelated to measures assessing personal dispositions (e.g., need for cognition, self-esteem). In addition, Study 3 demonstrated that earlier measures of Investment Model variables predicted later levels of dyadic adjustment and later relationship status (persisted vs. ended). It is hoped that the existence of a reliable and valid Investment Model Scale will promote further research regarding commitment and interdependence in ongoing close relationships.  相似文献   
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There are many different ways to assess the significance of historical figures. Often we look at the influence of their writings, or at the important offices they held with disciplinary institutions such as universities, journals, and scholarly societies. In this study, however, we took a novel approach: we took the complete memberships, ca. 1900, of four organizations—the American Psychological Association, the Western Philosophical Association, the American Philosophical Association, and the Southern Society for Philosophy and Psychology—and visualized them as a network. We then identified individuals who “bridged” between two or more of these groups and considered what might be termed their “centrality” to the psychological‐philosophical community of their time. First, we examined these figures qualitatively, briefly describing their lives and careers. Then we approached the problem mathematically, considering several alternative technical realizations of “centrality” and then explaining our reasons for choosing eigenvector centrality as the best for our purposes. We found a great deal of overlap among the results of the qualitative and quantitative approaches, but also some telling differences. J. Mark Baldwin, Edward Buchner, Christine Ladd Franklin, and Frank Thilly consistently emerged as highly central figures. Some more marginal figures such as Max Meyer, and Frederick J. E. Woodbridge, Edward A. Pace, Edward H. Griffin played interesting roles as well.  相似文献   
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This research examined predictors of motivation to comply with social referents regarding one's romantic relationship. Two variables are argued to predict motivation to comply with the opinions of social network members: (a) social consequences of compliance and (b) perceived relationship expertise. Three studies examined the association of these variables with motivation to comply. Study 1 used survey research to demonstrate that these variables predict motivation to comply. Studies 2 and 3 experimentally manipulated social consequences of compliance and perceived relationship expertise, respectively, providing evidence of a causal connection between these variables and motivation to comply. Across three studies, the results support the role of social consequences of compliance and perceived relationship expertise in understanding social influences on romantic decision making.  相似文献   
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Deviation from personal ideals and group standards has maladaptive consequences. Using insights from self-categorization and social identity theories, an ordered-discrepancy model of maladjustment was proposed in which simultaneously deviating from both types of standards is associated with increased maladjustment for members of high status groups, except when such dual discrepancies imply that one is closer to one's ideals than is one's group. In the latter case, decreased maladjustment can be expected. For members of low status groups, discrepancies from ideals, but not from one's group, were expected to predict maladjustment. Patterns of deviations on dimensions of masculinity and femininity predicted maladjustment among men, a high status group, and women, a low status group, as hypothesized. Implications for social identity and self-categorization theories, and for gender–role research, are discussed. © 1997 by John Wiley & Sons, Ltd.  相似文献   
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Many authors have had occasion to explore the practice of signifyin(g), a seminal expressive concept within African American culture most often described as a rhetorical and literary device. Few, however, have examined the practice of signifyin(g) within African American musical composition in the European, or “classical,” style. This article explores the application of signifyin(g) as an analytical lens in the examination of “classical” music by African American composers, beginning with the previous investigation of signifyin(g) practices within other forms of African American music, ranging from Miles Davis's jazz standards to the lyrics of Nas and Cardi B. This exploration concludes with the analysis of a specific classical work by an African American composer (Coleridge‐Taylor Perkinson's Lament for Viola and Piano) as a case study.  相似文献   
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For Anselm, the attribute of omnipresence is not merely concerned with where God exists, but with where and when God exists. His account of this attribute thus precipitates a discourse on the nature of space and time: how they are related to God, to one another, and to the rest of the created order. In the course of this analysis Anselm articulates a number of positions which are generally thought to be the sole possession of modernity. In Part One of what follows I argue, first, that Anselm provides us with an analysis of objects which have both spatial and temporal parts, and second, that he provides us with a clear distinction between those objects which persist by enduring through time in their entirety and those which persist by being temporally extended. In Part Two I argue that Anselm's analysis of omnipresence is consciously informed by a conception of spacetime, according to which space and time form a single, four‐dimensional manifold in which objects both persist and move.  相似文献   
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