排序方式: 共有37条查询结果,搜索用时 0 毫秒
11.
DAVID N. ASPY 《Counseling and values》1993,37(3):171-175
Many churches have attacked humanist in education and have managed to almost eliminate the humanist impact. Much of that assault has been either uninformed or misinformed and has unnecessarily blunted the influence of a group of educators who wish to achieve ends, such as kindness, that are consonant with the aims of most religious groups. There is a need for ministers to become better informed about educational humanism and to present a more accurate report to their congregations. 相似文献
12.
If neutrality in religion is truly to be achieved in public schools, then more emphasis must be placed on providing nonbiased instruction on comparative religions and other similar topics. 相似文献
13.
The question of advocates for students in public schools has generated diverse responses. Administrators may believe that an unnecessary adversarial relationship will be encouraged by an outside advocacy organization. Yet, administrators polled for this study estimated that as many as 50% of students may not have advocates, and the advocates of an additional 25% are relatively unskilled in their advocacy attempts. Considering that the presence of advocates has been shown to increase student retention and academic success, it seems imperative that exemplary programs be identified and modeled throughout our public school system. 相似文献
14.
15.
DAVID N. ASPY 《The Journal of Humanistic Counseling》2004,43(1):72-81
This article compares traditional science and the “new science of possibilities” for counseling based on humanistic principles. The information age impels counselors to shift to the new paradigm because the exponential increase of cultural change is generating a climate in which control‐oriented procedures are inconsistent with events and debilitating to clients. 相似文献
16.
17.
Current and popular views of multiculturalism emphasize between-group differences attributable to race and ethnicity with little appreciation of within-group differences, the individuality of each person's phenomenal field, or an individual's capacity to participate in different groups. VISION is a model of culture that accounts for within-group and between-group differences, the disappearance of groups, and the emergence of new ones. VISION has program applications pertinent to counselor education in the areas of mental health counseling and in modeling the multicultural training of counselors. A paradigmatic shift from a group level of abstraction to the individual is commonly contemplated among cultural anthropologists, but the need for this shift is illustrated in a counseling context. 相似文献
18.
DAVID N. ASPY 《Journal of counseling and development : JCD》1970,48(8):637-640
The conditions which are basic to constructive human relationships in the psychotherapeutic setting are explored as they are currently being expressed in the context of our larger society. The article's thesis is that various elements of our modern society are expressing single dimensions of these necessary conditions, and that these dimensions, when they occur separately, are insufficient for facilitative human interaction. 相似文献
19.
PATRICIA A. ALEXANDER TAMARA L. JETTON STEVEN H. WHITE JAMES L. PARSONS KIMLA K. COTROPIA HSAIO-CHIN LIU CHERYL M. ACKERMAN 《创造性行为杂志》1994,28(2):89-106
This study examined the creative problem solving of young children as evidenced in their responses to realistic and fanciful stories posing similar problems (i.e., key character trapped and in need of rescue). One-hundred young children listened to two stories; one about a puppy trapped in a hole (realistic) and one about a prince caught in a tower (fanciful). The children were asked to complete the stories by thinking of ways to get the puppy or the prince out. The children's responses were scored for fluency (number), elaboration (detail), flexibility (conceptual shifts), originality (novelty), effectiveness, and realism. Overall, the results suggest that the children's performance improved with age and experience, although their solutions tended to remain ineffective and unoriginal. As predicted, the children strongly preferred the puppy to the prince story, although preference did not generally affect their creative performance. The practical and theoretical implications of the study are discussed and suggestions for future research are presented. 相似文献
20.