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161.
CHARLES D. RAITH II 《International Journal of Systematic Theology》2008,10(3):267-284
Abstract: Often as part of the so-called 'revival' in trinitarian theology, the Cappadocian Fathers are ressourced to justify a 'social' and 'relational' way of thinking about God's triuneness. The goal of this article is to explore this social trinitarian ressourcement of the Cappadocian Fathers by comparing the Cappadocians' theology to that of Catherine Mowry LaCugna, who claims the Cappadocians articulated a more fully trinitarian theology by emphasizing the plurality of the divine 'persons' as 'relations'. My conclusion is that the ontological and epistemological differences between LaCugna and the Cappadocians, coupled with the opposing purposes of their respective trinitarian theologies, create a discontinuity between the two projects that is too great for LaCugna to ressource the Cappadocians in any positive manner in her own trinitarian theology. 相似文献
162.
Responses of male and female managers in state public human service organizations are analyzed to determine if perceptual differences exist concerning the competence of women as managers in these organizations depending on whether an individual has or has not been supervised by a woman. Significant differences were found in only one area: the motivation of women to manage. 相似文献
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The question of how and why people become involved in co-marital sexual mate-swapping is examined in the larger context of familial behavior. The literature on other areas of sexuality are tapped for possible explanations of the mate-swapper phenomenon. 相似文献
167.
This research has the limited objectives of exploring the similarity among several organizational communication and formal organizational structural variables, showing the dynamic nature of organizational structure when viewed in a communication perspective, and providing a way of viewing organizations in which the mechanisms used to aggregate initial building blocks to provide pictures of organizations are clear. Three organizations were mapped in communication terms. The results of the mappings were used to suggest directions for future research in organizational communication. 相似文献
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CHARLES B. CROSS 《Pacific Philosophical Quarterly》2011,92(1):1-10
In ‘Two Spheres, Twenty Spheres, and the Identity of Indiscernibles,’ Della Rocca argues that any counterexample to the PII would involve ‘a brute fact of non‐identity [. . .] not grounded in any qualitative difference.’ I respond that Adams's so‐called Continuity Argument against the PII does not postulate qualitatively inexplicable brute facts of identity or non‐identity if understood in the context of Kripkean modality. One upshot is that if the PII is understood to quantify over modal as well as non‐modal properties, the qualitative explicability of numerical distinctness requires not the PII but a principle of the identity of necessary indiscernibles. 相似文献
170.