The Role of Public Argument in Emerging Democracies: A Case Study of the 12 December 1993 Elections in the Russian Federation

The authors argue that in the 1993 Duma elections it was the Communist Party of the Russian Federation, led by Gennady Zyuganov, that incorporated rhetorical values and audience adaptation into its campaign strategy. Finding its discursive ground limited by history, the CPRF gradually shifted its rhetorical posture and argumentative strategies, redefining itself in the process. This evolution allowed the CPRF to employ the ideographs of democracy, will of the people, citizen, and other key terms of Western-style democracy, while retaining, albeit in transformed meaning, traditional communist ideographs such as justice and spirituality. In addition, the CPRF was able to borrow selectively from the history of the USSR between 1917 and 1989, thereby imbuing their political appeals with historical force and cultural memory.     

Working with Mental Health Service Users to Change Mental Health Services

During the last ten years in the UK, service user consultation and collaboration has gradually entered the vocabulary of people providing and purchasing mental health services. However, we are not convinced that much needed change in mental health services will be achieved as a function of increased commitment to market consumerism. We argue here that service user consultation and collaboration should take account of the effects of social inequalities on mental health and on mental health services. This perspective highlights the need for fundamental change in mental health services, and helps us to appreciate the strength of resistance to change, and to understand some of the dynamics involved. We describe here how this perspective has motivated and shaped our own efforts to collaborate responsibly with service users to change mental health services.     

Women and Work—Rights,Realities, and Prospects

Women's place as a permanent part of the work force has been established, but the question now is whether women will continue to be the majority of low-skilled, low-paid workers or will share equally in opportunities in all fields of employment. The economic needs of most women workers are approximately the same as those of male workers. With 6.6 million women heads of families in 1973, nearly one out of three such families was poor according to Department of Labor criteria. Professional job counselors have a responsibility to support women who make nontraditional career choices. Counselors and others must also be aware of the rights and resources available to each woman in pursuing her career goals.     

What is Systematic Theology?

Three types of systematic theology are distinguished, each with its own form, function, interests and location: 'official', produced by the institutional church; 'ordinary' theological reflection, engaged in by virtually all believers; professional-academic systematic theology. Viewed in the context of the theology of the church, official theology would benefit from a more realistic understanding of ordinary theologies. Academic systematic theology mediates between the other two, critically and constructively, and engages university disciplines likewise. It belongs within the sphere of the church but at some distance from the institution, and thus is usefully (though necessarily uneasily) located within the university.