Assimilation and Otherness: the Theological Significance of Négritude

This article argues that otherness is a root concept in Christian theology, functioning as such in Christology and the doctrines of the Trinity, creation, sanctification and consummation. Recent philosophical and theological treatments of otherness or alterity have, however, focused on its problematic aspects, its link to ills such as racism, sexism and genocide. The thought of the Senegalese statesman and poet Léopold Sédar Senghor (1906–2001) is proposed as an aid in mediating between the tradition's conceptions of otherness and contemporary debates and contexts, illuminating root concepts which have not been recognized as such, their systematic interconnectedness and their enduring relevance.     

Gendered Power in Cultural Contexts: Part III. Couple Relationships in Iran

Sometimes therapists assume that gender equality is not relevant when working with couples from traditional cultures. This study of couples in Iran suggests more complexity. The authors identify a variety of views and practices regarding equality between men and women in relationships. Some aspired to traditional roles; others attempted to create mutually supportive relationships. Yet others were somewhere in-between. This study helps identify important dimensions that may be overlooked when we define couple equality only by American standards or understand it only through a Western lens. The study provides insight into the dilemmas couples face when ideals of equality intersect with societal structures that maintain gendered power and offers suggestions for addressing gender when working with couples with traditional cultural backgrounds.     

Gendered Power in Cultural Contexts: Part I. Immigrant Couples

Immigration is a world-wide phenomenon and practitioners are increasingly called on to work with issues related to it. The authors examine the experience of couples who are immigrants to the United States in regard to gender and power issues. Although the study limited participation to one religious group in order to hold that aspect of culture and gender attitudes constant, the experiences of these couples help to make visible the link between microlevel couple interaction and larger social processes. The results show how the couples manage a delicate balance between the push for gender change and avoiding too much conflict as male power is challenged.     

IN SEARCH OF THE KINGDOM: THE SOCIAL GOSPEL,SETTLEMENT SOCIOLOGY,AND THE SCIENCE OF REFORM IN AMERICA'S PROGRESSIVE ERA

This critical narrative history examines the development of sociology in the United States during what has come to be labeled as the Progressive Era, roughly the years from the 1890s to World War I. Despite the label, this era was defined as much by social problems associated with industrialization, urbanization, and immigration as by the growth of its cities and the wealth of its capitalists. We explore the roots of American sociology in the transition of protestant theology from Calvinism to its reformation in the social gospel, the simultaneous development of settlement houses, and the “creation” of sociology as the science of reform.     

HOW AND WHAT DO CHILDREN LEARN FROM TELEVISION?

The paper provides a review and critical synthesis of research and theory dealing with the processes involved in children's learning from television. It asks how and what children learn from television, and at what ages television is a more or less powerful teacher. The focus is on assessing evidence that television can play a positive teaching role. It is suggested that a threshold model may be more appropriate than a linear model for evaluating television's impact on viewers. It is concluded that television can play a positive role in children's learning, but given typical North American media diets and current television content, the opposite has been true for most children.