全文获取类型
收费全文 | 134篇 |
免费 | 4篇 |
专业分类
138篇 |
出版年
2017年 | 2篇 |
2016年 | 2篇 |
2014年 | 2篇 |
2013年 | 2篇 |
2011年 | 2篇 |
2010年 | 5篇 |
2009年 | 9篇 |
2008年 | 2篇 |
2007年 | 3篇 |
2006年 | 2篇 |
2005年 | 4篇 |
2004年 | 3篇 |
1999年 | 2篇 |
1997年 | 3篇 |
1996年 | 4篇 |
1994年 | 1篇 |
1993年 | 3篇 |
1992年 | 1篇 |
1991年 | 3篇 |
1990年 | 1篇 |
1989年 | 2篇 |
1988年 | 3篇 |
1986年 | 2篇 |
1985年 | 1篇 |
1984年 | 2篇 |
1983年 | 1篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1976年 | 2篇 |
1975年 | 2篇 |
1974年 | 2篇 |
1973年 | 3篇 |
1972年 | 3篇 |
1971年 | 1篇 |
1967年 | 2篇 |
1963年 | 2篇 |
1962年 | 1篇 |
1959年 | 1篇 |
1958年 | 6篇 |
1957年 | 10篇 |
1956年 | 5篇 |
1955年 | 4篇 |
1954年 | 3篇 |
1953年 | 1篇 |
1952年 | 5篇 |
1951年 | 3篇 |
1950年 | 3篇 |
1949年 | 2篇 |
1947年 | 1篇 |
1935年 | 1篇 |
排序方式: 共有138条查询结果,搜索用时 7 毫秒
41.
42.
Self‐assessment research has continued to search for those factors that increase self‐other rating agreement. The current field study investigated the feedback‐seeking strategies (i. e., monitoring and inquiry) used by 125 employees to obtain performance information, as well as the relationship between feedback‐seeking strategy use and self‐supervisor performance‐rating agreement. Results indicate that the frequency of monitoring reported by employees significantly moderated the relationship between self and supervisor ratings of performance. Individuals who reported higher levels of feedback seeking through monitoring were more likely to have self‐assessments that were congruent with their supervisors' ratings of performance. 相似文献
43.
44.
45.
CHARLES H. WOOD PHILIP WILLIAMS KUNIKO CHIJIWA 《Journal for the scientific study of religion》2007,46(3):405-416
The recent growth of Pentecostal Protestantism in Latin America has called attention to the social consequences of religious conversion. Ethnographic studies find that affiliation with Pentecostal churches is associated with attitudinal and behavioral transformations that modify gender relations, enhance the economic viability of the household, and endow families with social capital that can be mobilized during periods of economic stress, sickness, and emergency. The nature of the changes suggests that they may improve the welfare of infants and young children within the family. To explore this proposition, we use sample data from the 2000 demographic census in the Brazilian northeast to estimate the probability of death among children born to women 20 to 34 years of age. The findings show that, other things being equal, the death rate among children born to Protestant women is around 10 percent lower compared to the death rate among children born to Catholic women. We further disaggregate Protestants into "traditional" (e.g., Baptist, Presbyterian) and "Pentecostal" (e.g., Assembly of God) subgroups, and show that the mortality-reducing effect is greater among historical compared to Pentecostal Protestants. No mortality effects were associated with membership in neo-Pentecostal churches. 相似文献
46.
STACEY L. WILLIAMS SHERI L. LADUKE KATHLEEN A. KLIK DAVID W. HUTSELL 《Personal Relationships》2016,23(2):296-310
Individuals that perceive stigma surrounding their identity and fear rejection of support requests may experience a paradox whereby they seek support indirectly from support networks (friends and family) to avoid rejection and are met with unsupportive responses. This study extended this paradox to sexual minorities using survey data from a sample of 133 individuals self‐identified as gay and lesbian. Results of structural equation modeling showed self‐stigma and fear of support rejection linked to increased indirect support seeking, which in turn explained unsupportive network responses, providing support for a paradox among gays and lesbians. Findings may have implications for interventions to improve support exchanges in the lives of sexual minorities. 相似文献
47.
A number of previous studies have examined both the overall level of belief expressed by young people in the paranormal and the major demographic predictors of such belief. Building on this research tradition, the present study examines how one specific paranormal belief concerning contact with the spirits of the dead integrates with the wider teenage worldview. Data provided by 33,982 pupils age 13 to 15 years throughout England and Wales demonstrated that almost one in three young people (31%) believed that it is possible to contact the spirits of the dead. Compared with young people who did not share this belief, the young people who believed in the possibility of contacting the spirits of the dead displayed lower psychological wellbeing, higher anxiety, greater isolation, greater alienation, less positive social attitudes, and less socially conforming lifestyles. Overall, paranormal beliefs seem to be associated with a less healthy worldview, in both personal and social terms. 相似文献
48.
CARMEN KELLER MICHAEL SIEGRIST TIMOTHY C. EARLE HEINZ GUTSCHER 《Journal of applied social psychology》2011,41(9):2200-2229
We investigated general confidence as a psychological buffer for coping with environmental uncertainty and threat. In Study 1, a new scale to measure general confidence was developed and cross‐validated with different samples. Study 2 examined general confidence as a moderator of the influence of environmental stress on individual strains. Two groups of participants were presented with photographs either of terrorist attacks or of neutral scenes. We found a significant interaction between presented scenes and general confidence. Study 3 examined the effect of general confidence on acceptance of mobile phone stations while controlling for relevant variables. The results showed good incremental validity for the General Confidence Scale over related personality and social psychological constructs. 相似文献
49.
CARMEN C. MION 《The International journal of psycho-analysis》2006,87(1):125-143
This work concerns a nine‐year analytical experience with a patient who presented as a main feature an apparent inability to experience and express feelings. Right from the beginning the author was confronted with the question of the viability of analytical work, considering transference or emotional involvement in the absence of perceptible establishment of an affective link on the part of the patient. The patient never missed a session, was usually very punctual and presented very rich material, but the accounts of his life, everything he was saying, hearing and observing was manifestly deprived of any emotional meaning for the patient and consequently deprived of sense for the analyst. If, at the beginning, the question was how to communicate with the patient, after some time it became a problem of how to enable the patient to communicate with himself. Confi rming an observation by Bion that the patient is the best colleague the analyst can have, the way forward was indicated by the patient himself. This article is a theoretical exercise based on this clinical experience, using concepts developed by Bion, Ferro and Winnicott. 相似文献
50.
Gendered Power in Cultural Contexts: Part II. Middle Class African American Heterosexual Couples with Young Children 总被引:2,自引:1,他引:1
RANDI S. COWDERY PH.D. NORMA SCARBOROUGH D.M.F.T. CARMEN KNUDSON-MARTIN PH.D. † GITA SESHADRI M.S. † MONIQUE E. LEWIS M.S. † ANNE RANKIN MAHONEY PH.D. ‡ 《Family process》2009,48(1):25-39
When race and gender intersect, understanding gendered power may be complicated. The authors first describe the historical context that serves as important background for understanding gender and power in heterosexual African American relationships. Then they show how family solidarity in the face of social injustices often overrides gender equality as a goal for middle class African American couples with young children. The findings illustrate pragmatic equality within couple relationships and the willful suspension of gender roles for the well-being of the family as a whole. However, gendered power impacts couples in a variety of ways. Sometimes a woman's fear that the man might leave, for example, diminished her power in the relationship. Often a woman accommodated a man's greater power in the family because of her perception that he was often denied power in the larger society. Societal discrimination of women was less visible to couples. Implications for practice are provided. 相似文献