社群、精神性传统和中国社会中的灾难(英文)

本文假定深切的处境观念和社群疗法是受害者"家庭"观念重建的最好途径。本文作者认真响应中国心理学会主席张侃的号召,重视中国的本土资源和精神遗产对于中国人在心理治疗中作用。本文沿袭了沃尔什将重建社群作为缓解创伤和灾难效果的四种方式:分享对创伤事件的认知,分享丧失和存活的经验,社群的重新组织和关系的重新建立。有人认为在灾难之后,精神性也可以在意义和社群的复原中扮演着积极的作用,前提是尊重信仰,鼓励信仰者使用自己的信仰语言,而不是把信仰当作工具来寻求心理健康。文中引用的例子包括俄罗斯乌克兰人中的门诺派教徒在社群/宗教重建中的努力,还有中国人对2008年5月12日汶川大地震中对灾难的回应方式。     

Does stress-related growth involve constructive changes in coping intentions?

The theorized link between stress-related growth (SRG) and enhanced coping intentions was examined in 91 young adults. Participants reported their most stressful event in the past year, how they coped with it, their perceived SRG from this event, and how they would intend to cope should this same event happen again. In general, SRG was unrelated to intended changes in coping. Participants then read three vignettes describing stressful events. For each, they imagined that it was currently occurring and reported their coping plans. Whereas SRG was positively related to some adaptive coping plans, it was also related to several maladaptive strategies, inconsistent with coping enhancement. Overall, findings suggest that SRG might represent retrospective positive reappraisals vs. growth, as has been shown for the related construct of posttraumatic growth (PTG). Implications for the validity of SRG and directions for future research are discussed.     

Withdrawal Versus Reversal: A Necessary Distinction?

In the behavior analysis literature, the terms withdrawal and reversal are widely used to refer to various iterations of the basic A‐B‐A or A‐B‐A‐B experimental design structure. Although these terms were initially used to label two distinct but closely related experimental designs, it now appears that many researchers have come to use these terms interchangeably. A review of major behavior analytic journals published between 2009 and 2013 reveals a strong preference among researchers for use of the term reversal in labeling the design described in the publication, whether or not that design is characterized by the specific features initially associated with the reversal design. This paper describes the origin of this definitional distinction and reviews the case for abolishing that distinction. Copyright © 2014 John Wiley & Sons, Ltd.     

The Liberalization of Young Evangelicals: A Research Note

Media outlets and observers of American religion suggest that young evangelicals are retreating from the ranks of the “Christian right” and are embracing more liberal positions on controversial social issues. We test this hypothesis using the Baylor Religion Survey. We examine two separate measures of evangelical identity as well as a wide variety of political identifications and attitudes. Our study indicates that young evangelicals (1) are significantly more likely than older evangelicals to think that more should be done to protect the environment; (2) hold views similar to older evangelicals regarding abortion, same‐sex marriage, stem cell research, marijuana use, government welfare spending, spending on the nation's health, and the war in Iraq; and (3) remain significantly more conservative than nonevangelicals on these same social issues. We find no strong evidence to support the notion that young evangelicals are retreating from traditional positions or increasingly adopting more liberal positions on hot‐button or controversial social issues.     

A context-specific latent inhibition effect in a human conditioned suppression task

Three studies used a computer video game preparation to demonstrate latent inhibition in adult humans. In all studies participants fired torpedoes at a target spaceship by clicking the mouse. Conditioned stimuli (CSs) were presented in the form of coloured “sensors” at the bottom of the screen. Conditioning was conducted by pairing a sensor with an attack from the target spaceship. Participants learned to suppress their rate of mouse clicking in preparation for an attack. In Experiment 1 a total of 10 preexposures to the sensor CS, prior to conditioning, retarded acquisition of suppression. In Experiment 2 the effect of preexposure was shown to be context specific. Experiment 3 showed little generalization of the preexposure effect from one sensor CS to another. Experiment 3 also showed that preexposure did not make the sensor CS inhibitory. Comparisons with conditioned suppression procedures with animals and negative-priming procedures are briefly discussed.     

The effects of varying levels of treatment integrity on child compliance during treatment with a three-step prompting procedure

The effects of three levels of treatment integrity (100%, 50%, and 0%) on child compliance were evaluated in the context of the implementation of a three-step prompting procedure. Two typically developing preschool children participated in the study. After baseline data on compliance to one of three common demands were collected, a therapist implemented the three-step prompting procedure at three different integrity levels. One integrity level was associated with each demand. The effects of the integrity levels were examined using multielement designs. The results indicate that compliance varied according to the level of treatment integrity that was in place.     

Explaining the Relationship between Religiosity and Political Participation: The Mediating Roles of Transcendent Accountability and Religiopolitical Awareness

Prior research tends to find a positive relationship between religiosity and political participation. Explanations of this relationship have focused mostly on religiosity-generated organizational resources (e.g., civic skills), while paying less attention to psychological resources. We simultaneously examined different aspects of religiosity (belief, behavior, and belonging) and political participation (electoral and nonelectoral) in a structural equation model with two psychological resources as mediators: (1) “transcendent accountability”—seeing oneself as responsible to God or a higher power for one's impact on other people and the environment, and (2) “religiopolitical awareness”—perceiving the influence of one's religion and/or spirituality on one's political views and activities. Results from analyzing survey data from a US representative sample showed that transcendent accountability and religiopolitical awareness, whether together or awareness only, mediated positive relationships between religiosity (belief, private and public behaviors, and membership) and political participation (voting and other political activity), highlighting key psychological motivators of political participation.