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By  Gilbert Meilaender 《Dialog》2004,43(1):42-53
Abstract : Caught in the tension between the reality of our sin and the reality of God's forgiveness and grace, how are we to obey the commandments of God and strive for a holy life? Many have argued that the Lutheran tradition has undermined the ethical imperative of the Christian walk. While it is true that Lutheran theology in some modes has denied the sort of linear moral progress emphasized by some other traditions, it affirms the reality of genuine transformation in the Christian life, which moves us beyond the static Sisyphean tension in which we are simultaneously sinners and saints. Though emphasizing grace as pardon and righteousness as relational, Lutheran theology also has place for a grace that empowers believers for growth in discipleship. The terms ‘justification’ and ‘sanctification’ point not to different works of God but to two different angles—pardon and power—from which to describe the one work of God in Christ, reconciling the world to himself. In light of this, we need not sever ethics from theology to understand how our hearts may be set to obey the commandments of God.  相似文献   
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By  Derek Nelson 《Dialog》2005,44(2):164-180
Abstract :  This essay offers a comprehensive introduction to German theologian Eberhard Jüngel's theology and philosophy of religion. It traces his intellectual development, beginning with his formation studies in New Testament with Ernst Fuchs, and ends with his controversial position in matters of church unity and ecumenism. Special attention is paid to his theological anthropology, and the potential contributions his theology could make in the North American context are assessed.  相似文献   
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By  Daniel J. Peterson 《Dialog》2005,44(3):207-226
Abstract :  This article affirms the ability to talk about God in the twenty‐first century 40 years after God died (according to Death‐of‐God theologians) in the 1960s. It does so by an appeal to the proper combination of mystery and revelation ideally expressed in the paradox that God reveals Godself as hidden. The language of God's revealed hiddenness comprises a "middle way" which avoids the extremes of theological hubris on the one hand and atheism or unbelief on the other, making it possible to speak today of God in a faithful yet humble manner.  相似文献   
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By  Mark N. Swanson 《Dialog》2005,44(3):256-263
Abstract :  Christians need to recognize more fully the force of Muslim arguments on behalf of the oneness of God against the doctrine of the Trinity. Christians could benefit from the Islamic concept of shirk , proscribing the association of something that is not God in the honor and respect due to God alone. Christian trinitarian theology may be improved thereby; and certainly Christian‐Muslim conversation will be enriched.  相似文献   
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By  Derek Nelson 《Dialog》2005,44(3):273-284
Abstract :  Between the extremes of fundamentalism and secularism, the postliberal Presbyterian theologian William Placher offers a dynamic middle way. This "Theology Update" summarizes Placher's work. Warning us against prematurely domesticating God's transcendence, Placher presents a picture of a God who is radically transcendent, and therefore recklessly immanent in creation. God is vulnerable in Christ, who saves us through solidarity, reconciliation and redemption.  相似文献   
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