北京大学生多元自尊的解析

该研究试图考察北京大学生的整体自尊、多元自尊的特点,探讨整体自尊的结构,考察它与抑郁等消极情绪的关系。研究采用华人多元自尊量表、华人整体自尊量表,在北京地区18所高校中,随机选取300名大学生施测。结果显示:1)多元自尊存在性别差异和年级差异;2)在北京大学生的多元自尊中,个人独立与能力自尊、人际关系与人缘自尊以及家世背景与经济自尊是自尊结构中的主要维度,能够有效预测整体自尊;3)整体自尊与焦虑、抑郁、以及消极情绪的强度与频率都存在显著的负相关。     

宗教宽容与北爱社会冲突的化解

耗费了无数人心血的《北爱尔兰和平协议》终于达成,但是北爱人民并没有享受到随之而来的和平。本文从分析北爱宗教分裂和宗教歧视的现状入手,通过对冲突化解理论的剖析,指出在北爱这样一个宗教严重分裂的社会,没有宗教的宽容精神,就难以实现社会的真正和解以及和谐。     

荀子、王充等对鬼神迷信的批判

荀子在《解蔽》里,对于鬼神迷信做了生动的分析批判。他说道:夏首的南边有个叫涓蜀梁的人,此人既愚而又事事恐惧。在月光明亮的晚上走路,低头见自己的影子,以为是伏在地上的鬼,仰头见自己的头发,又以为是站着的妖怪。吓得转身就跑, 回到家中,竟然惊吓而死。由此,荀子得出结论说:凡人们认为有鬼,必定是有精神恍惚、心智不清的时候留下的印象。荀子     

应用广泛的一种认知模型

认知逻辑最初是以逻辑的方法来研究哲学的认识论问题。因此,认知逻辑有着很强的哲学背景。哲学家对认知可以说有着悠久且值得骄傲的研究传统。“我们知道什么?”、“什么能够被知?”、“‘知道某件事’的意思究竟是什么?”等问题在哲学中被广泛讨论过。逻辑学家的任务是用逻辑的方法将这些哲学观点刻画出来,使之更加严格化、系统化。这项工作的价值是不容怀疑的。首先,哲学家无法证明其所有的认知观点的一致性。逻辑学家为其提供了严格的证明工具。其次,严格使用逻辑的分析方法可以深入研究这些哲学观点所蕴涵的命题。例如,“我知道我知道……     

记忆自然恢复的多高峰现象与记忆保持的生理节律论

以５．５～６岁幼儿为对象,自１９８９—１９９１年用三种不同性质学习材料,进行三次实验。有效被试人数为２６８,５７３,３６６人。表明学习后４０天内多次呈现记忆自然恢复高峰。１９９２年数学实验表明学习后第７天复习（高峰期）的长时记忆效果优于第５天（低谷期）。现有记忆理论无法解释本现象。提出了以学习为始点的生理活动节律对保持材料自动加固的理论。     

The development of executive functioning and theory of mind. A comparison of Chinese and U.S. preschoolers

Preschoolers' theory-of-mind development follows a similar age trajectory across many cultures. To determine whether these similarities are related to similar underlying ontogenetic processes, we examined whether the relation between theory of mind and executive function commonly found among U.S. preschoolers is also present among Chinese preschoolers. Preschoolers from Beijing, China (N= 109), were administered theory-of-mind and executive-functioning tasks, and their performance was compared with that of a previously studied sample of U.S. preschoolers (N= 107). The Chinese preschoolers outperformed their U.S. counterparts on all measures of executive functioning, but were not similarly advanced in theory-of-mind reasoning. Nonetheless, individual differences in executive functioning predicted theory of mind for children in both cultures. Thus, the relation between executive functioning and theory of mind is robust across two disparate cultures. These findings shed light on why executive functioning is important for theory-of-mind development.     

A comparison of the multimemory and detection theories of know and remember recognition judgments

Know and remember recognition judgments were made in 2 experiments. In Experiment 1 either 3 (new, know, remember) or 4 (new, guess, know, remember) judgment alternatives were used. Also, the recognition test was either immediate, delayed 2 days, or delayed 1 week. In Experiment 2 the proportion of test items that were studied items was either .20, .50, or .80. Predictions were made from 2 multimemory theories regarding how proportions of know and remember judgments would change with these manipulations. Predictions were also made from 2 detection theories regarding the values of memory sensitivity and judgment criteria. The results supported the revised detection theory, which assumes unequal variances for studied and unstudied items, more than the multimemory theories. Furthermore, general processing tree versions of the 2 multimemory models were created including guessing processes. These extended models were shown to be inadequate in accounting for the data from the 2 experiments.     

论张积中的三教观

自魏晋以来,儒释道三家思想并存发展成为了中国文化的显著特征之一。清末太谷学派作为流传于民间的一个学术派别,其三教观一直存在诸多争议。学派北宗传人张积中在山东肥城黄崖山聚徒讲学近十年,门人弟子遍及山左,现存遗著十九种,为太谷二传弟子中著述最多者。从张积中的三教观来看,他并非倡导三教合一,其三教观的核心是以弘扬儒家文化为基本理念,同时汲取佛道思想来完善其理论体系的太谷圣功之学,当属宋明新儒家思想在民间进行儒学传播的新尝试。     

话务员成就目标与工作倦怠关系的研究

目的:探讨话务员成就目标与工作倦怠的关系。方法:采用修订的成就目标量表、工作倦怠量表调查270名移动一线话务员。结果:1.掌握目标取向与负性的情绪耗竭以及玩世不恭存在显著负相关,而与成就动机存在显著正相关;2.表现趋向以及表现回避与情绪耗竭、玩世不恭存在显著正相关,与成就动机存相关系数不显著;3.掌握目标取向负向预测情绪耗竭以及玩世不恭,而正向预测成就动机,而表现回避正向预测情绪耗竭和玩世不恭。结论:掌握目标取向的个体感受的倦怠程度越低,而表现回避和表现趋向的得分越高的个体感受职业倦怠程度越高。     

美国残障人士自我决定研究及对我国的启示

自我决定能力被认为是残障学生课程和学习指导的核心组成要素之一,培养自我决定能力的发展是促进残障学生在毕业后获得更好发展的一种教学策略。相关研究美国已成体系而国内始露头角。本研究阅读美国残障人士自我决定相关文献并进行以下五个方面的分析:自我决定概念起源与发展、相关政策法规、理论模型、教学模型、教育教学实践。根据文献分析美国自我决定研究的发展趋势,并思考在我国促进残障人士自我决定能力发展的可能性与必要性,且提出四点建议。