Alette Willis  Liz Bondi  MaryCatherine Burgess  Gavin Miller  David Fergusson 《British Journal of Guidance & Counselling》2014,42(5):525-543

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Alexandra M. Burgess  Brad J. Nakamura 《Journal of psychopathology and behavioral assessment》2014,36(1):124-135

The two-factor model of emotion clarifies the complexities of the relationship between anxiety and depression through their varying associations with positive and negative affect. Although this model’s structure has been validated in community samples of children, little research has evaluated the model among clinically referred youth. The present investigation aimed to confirm the two-factor model of emotion within a sample of clinically-referred children (N?=?879) and to investigate potential moderators of the model’s relationships within that group. Structural equation modeling demonstrated excellent fit for the two-factor model, and moderating effects for the model structure were found related to age and diagnostic category. These results support the model’s usefulness in describing patterns of psychopathology and temperament for clinically referred children and suggest the potential for a unified treatment approach to internalizing psychopathology.  相似文献   

    

Roy M. Gabriel  Gillian J. Leichtling  Marc Bolan  Linda G. Becker 《American journal of community psychology》2013,51(1-2):243-253

A number of studies have demonstrated the efficacy of environmental change strategies (ECS) in effecting community-level change on attitudes and behaviors related to underage drinking (Treno and Lee in Alcohol Res Health 26:35–40, 2002; Birckmayer et al. in J Drug Educ 34(2):121–153, 2004). Primary data collection to inform the design of these strategies, however, can be resource intensive and exceed the capacity of community stakeholders. This study describes the participatory planning and implementation of community-level surveys in 12 diverse communities in the state of Washington. These surveys were conducted through collaborations among community volunteers and evaluation experts assigned to each community. The surveys were driven by communities’ prevention planning needs and interests; constructed from collections of existing, field-tested items and scales; implemented by community members; analyzed by evaluation staff; and used in the design of ECS by community-level leaders and prevention practitioners. The communities varied in the content of their surveys, in their sampling approaches and in their data collection methods. Although these surveys were not conducted using traditional rigorous population survey methodology, they were done within limited resources, and the participatory nature of these activities strengthened the communities’ commitment to using their results in the planning of their environmental change strategies.  相似文献   

    

Gillian Proctor 《British Journal of Guidance & Counselling》2013,41(5):606-609

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William G. Hayward  Kate Crookes  Gillian Rhodes 《Visual cognition》2013,21(9-10):1224-1247

We evaluate claims that the other-race effect in face memory reflects stronger holistic coding of own-race than other-race faces. Considering evidence from a range of paradigms, including the inversion effect, part–whole effect, composite effect, and the scrambled/blurred task, we find considerable inconsistency, both between paradigms and between participant ethnicities. At the same time, however, studies that isolate configural and component feature processing consistently show better featural, as well as better configural, processing of own-race faces, for both Caucasian and Asian participants. These results raise the possibility that the key feature of own-race face processing is not stronger holistic processing per se, but rather more effective processing of all types of face information (featural as well as holistic).  相似文献   

    

Alexis Burgess  David Plunkett 《Philosophy Compass》2013,8(12):1091-1101

Which concepts should we use to think and talk about the world and to do all of the other things that mental and linguistic representation facilitates? This is the guiding question of the field that we call ‘conceptual ethics’. Conceptual ethics is not often discussed as its own systematic branch of normative theory. A case can nevertheless be made that the field is already quite active, with contributions coming in from areas as diverse as fundamental metaphysics and social/political philosophy. In this pair of papers, we try to unify the field, reflecting on its basic nature, structure, and methodology.  相似文献   

    

Gillian Brock 《Philosophy Compass》2013,8(8):689-698

In this article, we survey some current debates among cosmopolitans and their critics. We begin by surveying some distinctions typically drawn among kinds of cosmopolitanisms, before canvassing some of the diverse varieties of cosmopolitan justice, exploring positions on the content of cosmopolitan duties of justice, and a prominent debate between cosmopolitans and defenders of statist accounts of global justice. We then explore some common concerns about cosmopolitanism – such as whether cosmopolitan commitments are necessarily in tension with other affiliations people typically have and how we should deal with issues concerning a perceived lack of authority in the global domain – and whether these can be addressed. We also look briefly at how the concern with feasibility has led some to take up the challenge of devising public policy that is cosmopolitan in outlook, before offering some concluding remarks on future directions in these debates.  相似文献   

    

Sue Robinson  Gillian Gordon 《Psychodynamic Practice》2013,19(2):181-192

The paper looks at the prevalence of audio-visual culture and how it is endemic in our everyday lives. It explores how popular culture emerges in the consulting room and some of the dilemmas posed for the therapist. It goes on to consider how popular culture connects to narratives, dreams and the formation of images in the clinical context. Some clinical vignettes explore audio-visual material in relation to their possible therapeutic message. One suggestion is made that the prevalence of popular culture could intensify anxieties associated with watching and looking and at the same time increase our desires to dismiss and submerge these anxieties. Popular culture in the consulting room reflects a world outside. Psychodynamic psychotherapy and the Media Arts can bring each other into ‘mutual illumination’.  相似文献   

    

Gillian Ingram 《Psychodynamic Practice》2013,19(2):208-213

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Madeleine A. Grealy  Gillian F. Shearer 《Journal of Cognitive Psychology》2013,25(5):867-892

Previous research shows inconsistencies in the timing of imagined and actual actions. Little is known about the timing in imagery, or how it relates to other forms of timing. Two studies examined whether imagery timing followed Weber's law, where variations in judgements grow linearly as the interval duration increases, or Vierordt's law, where short durations are overestimated and longer durations underestimated. In Study 1 participants (n=22) mentally walked and estimated journey times for flat paths and stairways, with and without a load. The timing patterns that emerged did not conform to Weber's law. In Study 2 participants (n=20) completed imagery, reproduction, production, and estimation timing tasks. Timing errors for imagery along a straight path, reproduction, estimation, and production all showed “Vierordt-like” effects. However, when imagining walking in a square participants consistently overestimated. It was concluded that imagery and interval timing processes are similar, but imagery timing is task dependent.  相似文献