Make applied phenomenology what it needs to be: an interdisciplinary research program

Continental Philosophy Review - Once a marginal affair, applied phenomenology is now a vast and vibrant movement. With great success, however, comes great criticism, and critics have been harsh,...     

Death and Deliberation: Overcoming the Decisionism Critique of Heidegger's Practical Philosophy

This paper defends Heidegger's account of resolute self-choice against the ubiquitous Decisionism Critique [DC]. According to DC, Heidegger's discussion of resoluteness commits him to an indefensible position in which resolute Dasein is said to choose who it will be without recourse to any reasons or evaluative standards. In response, I argue that DC is based on a misunderstanding of some of the key arguments ofBeing and Time. I then offer an alternative portrait of Heidegger's account of resolute self-choice and argue that such choice will involve both 1) the consideration of factical claims as reasons that count in favor of a particular way of life and 2) the evaluation of these reasons in light of at least three deliberative standards. Thus, I argue that DC is misguided and needs to be replaced by an interpretation rooted in a more complete understanding of Heidegger's project.     

Blurred vision: Marion on the ‘possibility’ of revelation

In this paper I challenge Merold Westphal’s claim that Jean-Luc Marion’s hermeneutical phenomenology is especially useful for theology. I argue that in spite of his explicit allegiance to Husserl’s “principle of all principles,” Marion fails to embody a commitment to phenomenological seeing in his analyses of revelation. In the sections of Being Given where he discusses revelation, Marion allows faith-based claims to bleed into his phenomenological analyses, resulting in what I call his ‘blurred vision’—the pretension that phenomenological seeing can be extended to theological matters. This pretension undermines Marion’s phenomenological aspirations, because it invests his analyses with a theological content that phenomenological intuition cannot account for or clarify. At the same time, this blurring of the line between theology and phenomenology also makes Marion’s work theologically ineffective. For it furnishes the theologian and believer with the false assurance that faith-based commitments can be grounded in phenomenological knowledge—a claim that he simply cannot make good on. In light of these problems, I propose an alternative Heideggerian approach that maintains the boundary between philosophical and theological discourse and thereby safeguards the integrity of both.     

Understanding the emotional past: relations between parent and child contributions in emotionally negative and nonnegative events

The past event conversations of 33 mothers with their 3-year-old children (18 girls and 15 boys) were selected from a larger sample based on their discussion of negative events. Negative events included both those that were negative in topic and those that contained negative incidents but were otherwise positively themed. Within-subjects comparisons were made between the negative events and a neutral or positive event. There were few differences in how mothers and their children talked about negative and nonnegative events. Children did include more interpretations (internal state and causal references) in their negative event conversations. For both event types, mothers who talked more about the past events had children who reported more. When maternal talkativeness was controlled, involving children in the negative event conversations through deflecting the conversational turn predicted children's total contributions and number of interpretations. Repeating information and requests for information while constraining the topic was negatively related to the number of details children reported for nonnegative past events. Conversations about minor negative experiences demonstrate that mothers can influence children's involvement in discussions and understanding of the past.     

Eros as the Educational Principle of Democracy

This paper explores the value of the eros motif for critical pedagogy and citizenship education. The conceptual affinities between eros and democracy are identified and integrated into a theory of democratic political education. Long recognized as vital to the process of self knowledge, the ancient Greek concept of eros has nevertheless been largely erased from contemporary educational debate. By retrieving eros from the fringe of academic discourse and integrating it with critical pedagogy, the aims of radical democracy can be more fully achieved. The essay emphasizes the civil society or cultural dimensions of democracy as against its legal or procedural aspects. Renewed emphasis on the associational qualities of democracy underscore the importance of eros as an educational principle. The ancient pedagogical motif of educating the desires is posited as an alternative to the liberal/modernist paradigm of education which de-values affective domains of knowledge.     

Early Verb Learning: How Do Children Learn How to Compare Events?

An important problem verb learners must solve is how to extend verbs. Children could use cross-situational information to guide their extensions; however, comparing events is difficult. In 2 studies, researchers tested whether children benefit from initially seeing a pair of similar events (“progressive alignment”) while learning new verbs and whether this influence changes with age. In Study 1, 2.5- and 3.5-year-old children participated in an interactive task. Children who saw a pair of similar events and then varied events were able to extend verbs at test and differed from a control group; children who saw 2 pairs of varied events did not differ from the control group. In Study 2, events were presented on a monitor. Following the initial pair of events that varied by condition, a Tobii x120 eye tracker recorded 2.5-, 3.5-, and 4.5-year-olds’ fixations to specific elements of events (areas of interest) during the 2nd pair of events, which were the same across conditions. After seeing the pair of events that were highly similar, 2.5-year-olds showed significantly longer fixation durations to agents and to affected objects as compared with the all-varied condition. At test, 3.5-year-olds were able to extend the verb, but only in the progressive alignment condition. These results are important because they show children’s visual attention to relevant elements in dynamic events is influenced by their prior comparison experience, and they show that young children benefit from seeing similar events as they learn to compare events to each other.     

Psychogenic and neurogenic effects on the intact forearm vein of man

By means of an elegant venous preparation the behavior of intact veins of man can be studied decisively. The superficial veins of man are extremely sensitive to the environment and the autonomic and central nervous systems. This report illustrates the response of an isolated venous segment of the forearm to various psychogenic and neurogenic stimuli, with change in tone of the smooth muscle of the venous segment being reflected by change in segmental venous pressure. It is shown that the superficial forearm veins can be conditioned and that they are extremely dynamic and certainly not passive conduits for returning blood to the heart.     

Autobiographical narratives of deaf and hearing adults: an examination of narrative coherence and the use of internal states

To examine the impact of early linguistic experiences on later verbal report of autobiographical memory, 13 hearing adults and 13 deaf adults born to hearing parents described events that occurred before and after the age of 10 years. The contextual, temporal, and thematic coherence of the narratives was rated. The use of emotional, perceptual, mental, and physiological states was also recorded. There were differences in the coherence of the narratives and use of internal states according to the age at which the events occurred. There were no group differences in coherence, but hearing adults provided longer narratives than deaf adults. When narrative length was controlled, deaf adults included more emotional states than hearing adults. Results suggest that early unavailability of language does not impact the coherence of adults' narratives, although certain features of linguistic expression specific to ASL may result in greater saturation of emotional states references in autobiographical narratives of deaf adults.