Conceptually Downstream: Revisiting Old Tributaries of Thought for “New” Constructivist Ideas and Practices

Contemporary constructivism occurs at the confluence of three tributaries of thought and practice: hermeneutics, phenomenology, and linguistic philosophy. Selectively tracing the contributions of each tributary, or tradition of thought, a case is made for integrating cultural meanings and customs, lived experience, and people's uses of language in a generative and socially grounded approach to constructivism.     

‘Othering’ and ‘selving’ in therapeutic dialogue

In this article we consider therapeutic conversations about suffering and sexual identity through an ethical and practical lens we refer to as ‘othering’ and ‘selving’. The ethical lens is shaped by recent developments in discursive theory and approaches to therapy. Our practical lens draws from research by discourse analysts showing how conversational practices feature in consequential ways in delicate discussions such as those about suffering and sexual identity. After helping readers understand these lenses we then use them in examining actual discussions about identity and suffering. We conclude with some general ideas and reflective questions for therapists wishing to extend these kinds of sensitivities and conversational practices in their work with clients.     

Structural analysis of the intension and extension of semantic concepts

The present studies examined the nature of visuo-spatial working memory development using conventional visual span and spatial span measures. Children aged between 6 and 13 years and adults aged 18-38 years were employed as participants. In Study 1, visual span, spatial span, articulation rate, and verbal fluency competencies were measured. In Study 2, visual span and spatial span maintenance was subject to five interference formats: nil, speech articulation, verbal fluency, visual masking, and spatial tapping. Distinct developmental rates were found for the two span tasks, which in the older children were correlated with the verbal fluency measure. Study 2 provided experimental evidence of the contribution of executive and spatial processes to spatial and to visual span maintenance. The results are interpreted as indicating that these memory span procedures make complex demands upon the visuo-spatial working memory architecture and consequently a precise identification of the process that actually develop is compromised. It is suggested that a componential approach where tasks are constructed to tap specific working memory components would afford a more accurate understanding of the development of these processes.     

Natural Doubts: Williams's Diagnosis Of Scepticism

Michael Williams believes that scepticism about the externalworld seems compelling only because the considerations that underpin it are thoughtto be ``mere platitudes' about e.g., the nature and source of human knowledge, and hence,that if it shown through a ``theoretical diagnosis' that it does not rest upon suchplatitudes, but contentious theoretical considerations that we are no means bound toaccept, we can simply dismiss the absurd sceptical conclusion. Williams argues thatscepticism does presuppose two extremely contentious doctrines, however, he admits thatif these doctrines are themselves motivated by ``platitudes' then scepticism follows. Iaddress Williams's arguments for thinking scepticism must presuppose these doctrines,and argue that he overlooks a way that they can be seen as motivated by mere platitudes.Thus, I conclude that William's novel rejection of scepticism fails.     

Collaboration,meaning‐making and therapy: What practitioners can learn from recent developments in qualitative research

Recent developments in qualitative research provide a rich resource of ideas and insights for counsellors and psychotherapists interested in postmodern approaches to theory and practice. The second edition of the landmark Handbook of Qualitative Research (Denzin and Lincoln, 2000) is discussed in terms of its potential value for therapists.     

Impacts of Home-Based Telework on Quality of Life for Employees and Their Partners. Quantitative and Qualitative Results From a European Survey

The study investigates the effects of home-based telework on quality of life (QoL). Four dimensions of QoL were analysed; overall satisfaction with life, sense of belonging, sense of becoming and sense of being. Through cross-national survey data (from 217 job holders and 112 partners) and by means of structural equation modeling, a positive association was found between home-based telework to a worker's sense of belonging (beta = 0.30, p < 0.001). On the other hand, a negative path was detected from the job holder's home-based telework to his or her partner's overall satisfaction with life (beta = –0.27, p < 0.05). After controlling for subdimensions of life quality, home-based work did not affect the job holder's overall life satisfaction. Moreover, the more concentration the job holder reported, the lower the sense of belonging was reported by his or her partner (beta = –0.28, p < 0.05). No simple explanation for the negative effects were found, but our interviews with the group of workers and their families leave us the impression that the problem of overworking and withdrawal was most relevant to the cases, in combination with negative spill-over effects and unclear boundary settings in the home.     

Getting curious about meaning-making in counselling (1)1

Counselling offers many experimental opportunities from which counsellors can learn and develop their meaning-making skills. Recent developments in qualitative research, and in social constructionist approaches to counselling, point to new ways of conceptualising the conversations of counselling and guidance. In particular, a hermeneutic view of counselling attunes counsellors and guidance practitioners to the particular meanings and meaning-making potentials clients and students bring to counselling and guidance conversations. Accordingly, our questions and proposed solutions can be seen as engaging the meaning-making efforts of clients in ways we, and they, can learn from. Our conversations offer many potential experiments in meaning-making, should we think of what others do with what we say—as occurring across a gap of conversational potential. This article explores ways to adopt, and learn from, such a hermeneutic frame in our conversations with clients and students.