中国现代的基督徒是如何读圣经的--以吴雷川与赵紫宸处理《圣经》的原则与方法为例

中国文化的古老历史和宗教的多元化决定了他们面对的是一个“多元宗教经典”构成的世界,不同时代的社会处境也对他们的信仰提出了各种挑战,会创造怎样一种阅读圣经的方法,用来诠释基督教经典并确立自己的身份意识。本文选取吴雷川与赵紫宸为个案的研究对象,以他们读《圣经》的原则与方法为例,考察中国现代基督徒知识分子是如何看待和阐释经文,试图以此为亚洲处境下的圣经诠释学提供研究的一个范本。     

BELIEFS AND ATTITUDES ABOUT SEXUAL AGGRESSION

This study investigated the correspondence between parents' and daughters' beliefs about sexual aggression and gender roles. The relationship between a woman's attitudes and her personal experiences with sexual victimization was also examined. The participants were 236 female undergraduates, 148 mothers, and 110 fathers. One hundred-three matching triads were collected. Participants evaluated victim responsibility for written scenarios depicting a date-rape victim. Information about gender-role attitudes, perceived family communication, and previous sexual experiences was also collected. Results indicated that daughter–mother, daughter–father, and mother–father dyads shared attitudes about gender roles and beliefs about victim responsibility. Parental attitudes also predicted daughters' attitudes, but family communication did not moderate the relationship between parental attitudes and daughters' attitudes. Mothers' and daughters' experiences of coerced sex were not associated. A relationship between attitudes and beliefs and experiences of coerced sex emerged only for mothers. Mothers with a history of coerced sex adhered to more traditional gender-role attitudes and assigned more responsibility to the date-rape victim. The need for further research in the area of familial attitudes about rape is discussed.     

The Dynamics of Intragroup Differentiation in an Intergroup Social Context

Status hierarchies typically emerge when groups of strangers interact. Relatively little work tests explanations for this process in homogenous groups, and the majority has been conducted in intragroup settings. We test an expectation‐states explanation in an intergroup context using the multilevel application of the actor–partner interdependence model. Participants (N= 48) discussed capital punishment in gender‐homogenous 6‐person groups containing 3 pro– and 3 anti–capital punishment adherents. The more speakers directed turns and proactive behavior at the outgroup than the ingroup, the higher they emerged in status. Further, high‐ but not low‐status group members obtained more successful interruptions by being proactive, but more unsuccessful interruptions by being reactive. Socioemotional standing in the group was an inverted‐U function of participation. Those higher on socioemotional standing also directed relatively less reactive behavior at the outgroup than the ingroup. The findings suggest that intragroup differentiation is subtly yet powerfully affected by status expectations and the intergroup context. Instructions for running these models in SAS and SPSS are appended.     

受顺序影响的证真偏向:来自四卡问题新范式的证据

通过对经典四卡问题呈现方式的改进,逐一呈现与命题对应的检验证据,要求被试判断每一证据在命题检验中的作用。结果表明:(1)"证真偏向"依然存在,但从正确率来看,顺证真与顺证伪没有显著差异;(2)发现了显著的顺序效应,与逆向检验相比,顺向检验有更高的正确率与更短的反应时;(3)被试加工与命题"无关联"刺激时存在明显困难,其正确率显著较低。这些结果说明个体在判断不同证据对命题检验的作用时会受到命题内在方向性的影响,个体可能会采用一些固有推理图式以及简单的匹配策略解决问题。     

Retrieval‐induced forgetting of emotional and unemotional autobiographical memories

This experiment extended the retrieval‐induced forgetting (RIF) procedure from simple, episodic information to emotional and unemotional autobiographical memories. In the elicitation phase, participants generated specific memories from their past in response to negative, neutral, or positive category cues. In the retrieval‐practice phase, they practised retrieving (and elaborated further on) some of the memories for some of the categories. In the final test phase, they tried to recall all memories. Memories that received retrieval practice were recalled more often on final test than baseline memories, whereas memories that were not practised, yet competed with practised memories via a shared category cue, were recalled less often than baseline memories. We discuss the roles of inhibition, competition, emotion, and self‐relevance, and consider what laboratory manipulations of memory might reveal about everyday and pathological personal memory.     

"北斗八女"考——另附汉译密教佛经中南斗北斗之汉化分析

汉译密教佛经中直接以北斗为题材的经文集中出现在盛唐,其中印度来华僧人金刚智所译<北斗七星念诵仪轨>经中,有"北斗八女"字样,同经文标题"北斗七星"相异,在<大正藏>所选用的几个版本经文中也有所同异.笔者比对相关文献考得此"北斗八女"并非"北斗七星"之讹写,其背后是道教的北辰北斗崇拜对密教的影响.比较僧一行撰写的<北斗七星护摩法>,可从中看出密教经文在北斗崇拜上的进一步汉化:不但形式上更接近道教经文,同时此经中首次出现对"火星入南斗"这一传统天象的攘灾之法,是将中土星占内容融入密教佛经中的一条明证,也是天学家身份的僧一行特殊的综合工作.笔者认为金刚智的译文,保留了唐以前道教对密教在北斗崇拜上的影响,而僧一行的工作,是对密教佛经的二次汉化.对这一过程的分析,有助于辨别北斗经文的成文时间上的前后顺序,也有助于理解史传及笔记故事中北斗所具有的丰富内涵.