全文获取类型
收费全文 | 689篇 |
免费 | 39篇 |
专业分类
728篇 |
出版年
2021年 | 6篇 |
2020年 | 22篇 |
2019年 | 20篇 |
2018年 | 25篇 |
2017年 | 24篇 |
2016年 | 25篇 |
2015年 | 22篇 |
2014年 | 12篇 |
2013年 | 67篇 |
2012年 | 33篇 |
2011年 | 34篇 |
2010年 | 19篇 |
2009年 | 27篇 |
2008年 | 38篇 |
2007年 | 35篇 |
2006年 | 20篇 |
2005年 | 15篇 |
2004年 | 23篇 |
2003年 | 21篇 |
2002年 | 30篇 |
2001年 | 10篇 |
2000年 | 10篇 |
1999年 | 12篇 |
1998年 | 12篇 |
1997年 | 15篇 |
1996年 | 8篇 |
1995年 | 4篇 |
1993年 | 4篇 |
1992年 | 9篇 |
1989年 | 8篇 |
1988年 | 6篇 |
1987年 | 9篇 |
1985年 | 3篇 |
1984年 | 3篇 |
1983年 | 3篇 |
1982年 | 4篇 |
1981年 | 4篇 |
1980年 | 5篇 |
1979年 | 8篇 |
1978年 | 6篇 |
1977年 | 3篇 |
1976年 | 8篇 |
1975年 | 4篇 |
1974年 | 3篇 |
1973年 | 4篇 |
1972年 | 4篇 |
1971年 | 5篇 |
1970年 | 3篇 |
1967年 | 7篇 |
1966年 | 7篇 |
排序方式: 共有728条查询结果,搜索用时 0 毫秒
141.
Fanny E. Bryan 《Islam & Christian-Muslim Relations》1995,6(2):173-186
The missionary effort of the Orthodox Church in the Middle‐Volga—a region conquered by Russia in the sixteenth century and inhabited by an ethnically heterogeneous population practising Islam or a variety of indigenous religions—had led to the formation of important communities of converts. But until the nineteenth century, the church made essentially no effort to educate the converts in the meaning and content of the Orthodox faith and movements of apostasy were frequent. In the mid‐nineteenth century, an outstanding group of missionaries, concerned about the spread of Islam among the nominally Christian communities, began to deploy an important activity to enlighten converts in the Orthodox faith. Their methods—evangelization, education, and propaganda in native languages—were novel and radical. Concerned with the defence of nominally Christian populations against Muslim influences, anti‐Muslim activity was an important aspect of work of the missionaries. Missionaries developed a substantial anti‐Islamic literature and used their considerable influence to harm the Muslims culturally and politically. The legacy of the missionary experience contributed to the continuing distrust between Russians and indigenous peoples. 相似文献
142.
Brian P. McLaughlin 《No?s (Detroit, Mich.)》1997,31(S11):209-230
143.
Israel Scheffler has only recently written directly and about religion and education in religion, although these are matters in which he has a strong personal interest. Scheffler's views on these issues are outlined and critically appraised, with some reference to the views of R.S. Peters on similar questions. It is suggested that one of the major difficulties which arise in relation to Schelffer's position concern its account of the balance between acceptance and critical search for clarity needed on the part of students in their engagement with Jewish ritual. This difficulty brings into focus a numer of central questions which arise concerning the reinterpretive account of Jewish tradition which Scheffler offers. 相似文献
144.
Connectionism and the problem of systematicity: why Smolensky's solution doesn't work 总被引:16,自引:0,他引:16
In two recent papers, Paul Smolensky responds to a challenge Jerry Fodor and Zenon Pylyshyn posed for connectionist theories of cognition: to explain the existence of systematic relations among cognitive capacities without assuming that mental processes are causally sensitive to the constituent structure of mental representations. Smolensky thinks connectionists can explain systematicity if they avail themselves of "distributed" mental representation. In facts, Smolensky offers two accounts of distributed mental representation, corresponding to his notions of "weak" and "strong" compositional structure. We argue that weak compositional structure is irrelevant to the systematicity problem and of dubious internal coherence. We then argue that strong compositional (tensor product) representations fail to explain systematicity because they fail to exhibit the sort of constituents that can provide domains for structure sensitive mental processes. 相似文献
145.
The vocational psychologist seeks classifications of occupations which maximize career stability as occupations change from time to time in the life. This study investigates the extent of career stability and the patterns of career change which have occurred in the lives of Project TALENT twelfth grade students in the 11 yr elapsing since they were tested. “Career” plans in the last year of high school and at 1, 5, and 11 yr after testing were classified by the Flanagan, Holland, and Roe occupational classification systems in order to study the career stability and patterning within each system and to contrast both among systems. Career stability proved to be about the same in all three classification systems but decreased in all cases as the interval over which it was measured increased. Career stability increased as subjects grew older, proving to be the greatest from 5 to 11 yr after high school. Patterns of change mildly conformed to the circular patterns claimed by Holland and Roe for their systems and the linear pattern hypothesized for the Flanagan system. Generally, the direction of “career” flow was away from intellectual careers to careers in business and sales but each system had unique results as well. 相似文献
146.
147.
J T McLaughlin 《The Psychoanalytic quarterly》1972,41(4):608-609
148.
149.
A. N. McLaughlin Cook 《Current psychology (New Brunswick, N.J.)》1982,2(4):261-275
This paper reports an investigation of the mnemonic value of reading a summary before a text. Subjects (194 sixth-form students) read one of two folk-tales, either in isolation or preceded by a ‘List’ or an ‘Overview’ type of summary. Free recall of the story was then tested. Overall, both types of summary produced a significant increase in recall, although further analyses showed that their effects were located primarily in the recall of the latter parts of the stories. It is suggested that future work could usefully extend the analysis to a consideration of longer, and less well structured texts. 相似文献
150.
The process of group categorization, as suggested by Tajfel and Turner's (1979) theory of intergroup comparison, was examined under conditions of intergroup conflict in Northern Ireland. The theory predicts that under “normal” conditions groups have a need to distinguish themselves from others. The present study investigates how individuals in Northern Ireland under extreme environmental pressures to identify both their own and other groups, can use learned stereotypic cues in making such categorizations. Results suggested that such limited information was highly effective in the process of categorization, with both Protestant and Catholic subjects exhibiting significant agreement and confidence in identifying unknown persons on the basis of stereotypic cues Conflicting information was found to reduce subject's confidence levels, with conflicting Catholic cues being more disruptive than Protestant ones 相似文献