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Dante's Commedia provides a performative eschatology or “apocalyptic specularity” that shows well how to keep concerns for apophasis, imagination, and salvation in balance. His literary appreciation for mirroring enables him to re‐present and imitate revelation. Displaying a metaphysically robust imagination, Dante's eschatology is akin to the biblical genre of apocalypse. Dantean analogy—personal and historical while theological and apocalyptical—resists tendencies to account for theology in reducibly negativist terms. The Divine Comedy hopes for the salvation of Narcissus, whose figure reflects the “everyman,” who would furthermore reflect even the triune God.  相似文献   
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Common-sense intuition suggests that, when people are engaged in informational exchanges, they communicate so as to be reasonably sure that they perform the exchanges faithfully. Over the years, we have found evidence suggesting that this intuition, which is woven into several influential theories of human communication, may be misleading. We first summarize this evidence and discuss its potential limitations. Then, we present a new study that addresses the potential limitations. A confederate instructed participants to “pick up the skask” from a tray containing six objects and move it to a specific location. Since skask is a non-word invented by us, participants had to ask for clarification to perform the instruction faithfully. In contradiction with the intuition that people pursue faithfulness when engaged in informational exchanges, 29 of the 48 participants we tested performed the instruction without asking for clarification. We identified a possible cause for this behavior, which occurred more frequently when avoiding the clarification was unlikely to result in an overt consequence (an error in the execution of the instruction that could be noticed by the confederate or the experimenter). Other factors such as individual differences and the specific interpersonal dynamics of the experimental settings, if they played a role at all, did it to an extent that is unlikely to be comparable to that of the role played by overt consequences. Considered together, our various assessments of the extent to which people engage in faithful informational exchanges converge on a simple conclusion: Communicating faithfully is a substantially demanding task, and people often fail at it. We discuss the implications of this conclusion and speculate on its relevance for understanding the evolutionary past of human communication.  相似文献   
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The Guilty Knowledge Test (GKT; Lykken, 1959) assesses whether suspects conceal information about a crime ( “guilty knowledge”). Previous studies have demonstrated larger physiological reactions to guilty knowledge compared to unknown information. In three experiments, we investigated whether guilty knowledge also demands attention. During an alleged polygraph examination, participants were presented with to‐be‐detected pictures ( “guilty knowledge”), nonsignificant, familiar pictures ( “mere knowledge”), and previously unseen pictures ( “neutral information”) for 250 ms in a modified dot probe task. In all three experiments, probe responses were slower on guilty knowledge trials as compared to the neutral trials. Results are discussed in terms of an information‐processing view on orienting to guilty knowledge.  相似文献   
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The temporal contiguity effect is the tendency to form associations between items presented in nearby study positions. In the present study, we explored whether temporal contiguity predicted conversion to cognitively unimpaired-declining (CUD) status from a baseline of unimpaired older adults. Data from 419 participants were drawn from the Wisconsin Registry of Alzheimer’s Prevention (WRAP) data set and analysed with binary logistic regressions. Temporal contiguity was calculated using the Rey Auditory Verbal Learning Test. Other predictors included age, years of education, sex, APOE-ε4 status, and other measures of memory recall. Lower temporal contiguity predicted conversion to CUD after accounting for covariates. These findings support the hypothesis that temporal organization in memory is related to cognitive decline and suggest that temporal contiguity may be used for studies of early detection.  相似文献   
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The present work examines the history of a group of New Christians who were imprisoned by the Portuguese Inquisition between 1730 and 1740 in the northeastern Brazilian Captaincy of Paraíba. Our purpose is to assess the importance of Jewish interventions to the maintenance or resurgence of Jewish practices and Jewish identity among Portuguese conversos. Our point of departure is a discussion of three specific periods in the history of the New Christians of the Brazilian northeast: First, a period during which an openly-professing and Jewish community existed legally in Pernambuco under Dutch rule (1630–1654); second, the post-Dutch period, when a crypto-Jew who was not related to the group and harbored a stronger faith than its members, revived crypto-Jewish practices and instilled a crypto-Jewish identity among them. Third, we examine a much more recent period, beginning in the 1970s, in which historiography itself has played a central role in causing the local resurgence of crypto-Judaic practice and identity. We attempt to demonstrate that, contrary to the claims of traditional historiography on conversos, the Judaic practices and beliefs of the descendants of the Iberian Jews who converted to Christianity during the fifteenth century did not survive or reappear as a consequence of an uninterrupted cultural transmission of Jewish precepts; rather, these beliefs and practices survived because of external influences that the New Christians experienced in the course of their history.  相似文献   
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