首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   2765篇
  免费   156篇
  2023年   20篇
  2022年   11篇
  2021年   35篇
  2020年   70篇
  2019年   76篇
  2018年   89篇
  2017年   88篇
  2016年   101篇
  2015年   83篇
  2014年   83篇
  2013年   309篇
  2012年   147篇
  2011年   136篇
  2010年   79篇
  2009年   69篇
  2008年   126篇
  2007年   142篇
  2006年   114篇
  2005年   104篇
  2004年   101篇
  2003年   100篇
  2002年   87篇
  2001年   39篇
  2000年   38篇
  1999年   36篇
  1998年   33篇
  1997年   34篇
  1996年   32篇
  1995年   35篇
  1994年   33篇
  1993年   30篇
  1992年   31篇
  1991年   22篇
  1990年   28篇
  1989年   23篇
  1988年   22篇
  1987年   20篇
  1986年   24篇
  1985年   21篇
  1984年   22篇
  1983年   19篇
  1982年   36篇
  1981年   22篇
  1980年   15篇
  1979年   22篇
  1978年   16篇
  1977年   14篇
  1976年   18篇
  1975年   12篇
  1974年   17篇
排序方式: 共有2921条查询结果,搜索用时 15 毫秒
931.
One mainstream approach to philosophy involves trying to learn about philosophically interesting, non-mental phenomena—ethical properties, for example, or causation—by gathering data from human beings. I call this approach “wide tent traditionalism.” It is associated with the use of philosophers’ intuitions as data, the making of deductive arguments from this data, and the gathering of intuitions by eliciting reactions to often quite bizarre thought experiments. These methods have been criticized—I consider experimental philosophy’s call for a move away from the use of philosophers’ intuitions as evidence, and recent suggestions about the use of inductive arguments in philosophy—and these criticisms point out important areas for improvement. However, embracing these reforms in turn gives wide-tent traditionalists strong reasons to maintain other traditional approaches to philosophy. Specifically, traditionalists’ commitment to using intuitions and to gathering them with bizarre thought experiments is well founded, both philosophically and empirically. I end by considering some problems with gathering trustworthy intuitions, and give suggestions about how best to solve them.  相似文献   
932.
The authors investigated whether parents and students are consistent, over grade levels, in the importance they assign to school goals. Elementary and high school students (n = 178) and their parents (n = 130) completed a questionnaire addressing the personal importance of students' school goals, defined in terms of school success. Parent-child consistencies in the rating patterns of school goals over grade levels were more common than were inconsistencies. These developmental consistencies support the position that students' school goals are embedded within the parent-child relationship (J. Youniss, 1980; J. Youniss & J. Smollar, 1985) and are scaffolded within it (J. S. Bruner, 1975; L. S. Vygotsky, 1978). Potential sources of relational and phenotypic influences on school goals are discussed, as is the need for effective friendship management and school performance in high school.  相似文献   
933.
In this study, 8- to 12-year-old children were tested to determine their level of use of a strategy for organizing lists of low-associated words into semantic groups. Then, on the basis of their scores in the strategy tests, the children were placed in either a strategic or nonstrategic group. The groups were divided into a sort-instruction training condition, in which they were told to group words so that they “go together” in some way, and a metamemory training condition, in which these instructions were supplemented by feedback, strategy reminders, and opportunities to self-test. One week later, each child's strategy use was reassessed. Children in the strategic group sorted semantically throughout training and transfer, and they showed high recall, regardless of condition. Children in the nonstrategic group showed high strategy use and recall during training, but they showed significantly more variability in recall than did the children in the strategic group. Children in the nonstrategicmetamemory condition who benefited from training were also more likely to transfer the use of the strategy than were children trained in the sort-instruction condition.  相似文献   
934.
935.
Healthy individuals (n = 40) performed index finger tapping at freely chosen frequency during repeated bouts and before and after near-maximal muscle action consisting of 3 intense flexions of the index finger metacarpal phalangeal joint. One experiment showed, unexpectedly, that a bout of tapping increased the tapping frequency in the subsequent bout. Thus, a cumulating increase of 8.2 ± 5.4% (p < .001) occurred across 4 bouts, which were all separated by 10 min rest periods. Follow-up experiments revealed that tapping frequency was still increased in consecutive bouts when rest periods were extended to 20 min. Besides, near-maximal muscle activation, followed by 5 min rest, did not affect the tapping frequency. In conclusion, freely chosen tapping frequency was increased in repeated bouts of tapping, which were separated by 10–20 min rest periods. The observed phenomenon is suggested to be termed repeated bout rate enhancement.  相似文献   
936.
This article is an attempt to clarify the concept of apatheia as it appears in the Praktikos of Evagrius of Pontus. The condition (katastasis) of apatheia is central to the Evagrian understanding of the goal of monastic life, and the Praktikos is the treatise in the writings of Evagrius which deals most thoroughly with apatheia. The thesis of the article is that apatheia should be understood in terms of the Platonic distinction between stability and movement, and apatheia, thus, appears to be two different kinds of conditions, namely imperfect apatheia, related to the daily ascetic struggle of the monks against the demons and the thoughts, and perfect apatheia, related to the peaceful condition of undisturbed prayer, in which the mind contemplates the holy Trinity.  相似文献   
937.
‘The problem with simulations is that they are doomed to succeed.’ So runs a common criticism of simulations—that they can be used to ‘prove’ anything and are thus of little or no scientific value. While this particular objection represents a minority view, especially among those who work with simulations in a scientific context, it raises a difficult question: what standards should we use to differentiate a simulation that fails from one that succeeds? In this paper we build on a structural analysis of simulation developed in previous work to provide an evaluative account of the variety of ways in which simulations do fail. We expand the structural analysis in terms of the relationship between a simulation and its real-world target emphasizing the important role of aspects intended to correspond and also those specifically intended not to correspond to reality. The result is an outline both of the ways in which simulations can fail and the scientific importance of those various forms of failure.  相似文献   
938.
939.
940.
Brian K. Smith 《Religion》2013,43(4):365-372
Gerald James Larson, India's Agony Over Religion. Albany, New York, SUNY Press 1995. ISBN 0-7914-2411-11 (cl), 0-7914-2412-X (pa). Peter van der Veer, Religious Nationalism: Hindus and Muslims in India. Berkeley and Los Angeles, University of California Press, 1994. ISBN 0-520-08220-6 (cl), 0-520-08256-7 (pa).  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号