Killing Versus Witnessing Trauma: Implications for the Development of PTSD in Combat Medics

Killing in combat uniquely predicts elevated PTSD symptomatology among military veterans. This study investigated the effects of combat killing in a sample of 345 U.S. Army combat medics who had recently returned from operational deployments to Iraq or Afghanistan. Combat medics provide frontline medical care before, during, and after battles but also fight alongside other soldiers when under attack. Attempting to kill in combat was a significant predictor of PTSD symptomatology even after accounting for passively witnessing trauma in fellow soldiers. Medics may be well prepared to cope with the passive experiencing and witnessing of war-zone trauma, but may benefit from training to cope with the negative consequences of taking actions to kill.     

Not Much More Than g? An Examination of the Impact of Intelligence on NFL Performance

The purpose of this study was to determine the efficiency and equity of general mental ability (GMA) in a nontraditional employment setting—professional football. The National Football League (NFL) uses a measure of GMA, the Wonderlic Personnel Test, to evaluate potential draftees in an assessment-style environment. A total of 762 NFL players, represented from three draft classes, were included in our sample. In terms of efficiency, results indicated that GMA was unrelated to (a) future NFL performance, (b) selection decisions during the NFL Draft, and (c) the number of games started in the NFL. In regards to equity, differential prediction analyses by race suggested only the existence of intercept bias. The implications of these findings to the NFL and the selection literature are further discussed.     

Marriage encounter casualties: A preliminary investigation

Abstract

The purpose of this exploratory study was to investigate the relationship between participation in Marriage Encounter, the largest marriage enrichment program in the world, and subsequent marital or family distress. Analyzing 13 case reports from seven marital therapists, the authors suggest that Marriage Encounter weekends can cause marital or family deterioration for some couples through increased marital conflict, avoidance of constructive problem solving, or marital enmeshment at the expense of children. It appears that the most harmful aspect of the Marriage Encounter experience is its induction of intense couple-centered communication, leading to emotional overload in some couples. The authors offer several recommendations intended to lower the risks associated with participation in Marriage Encounter.     

The ethics of selection quotas in South African sport1

This article explores and unpacks the public debate on the ethics of applying selection quotas to South African international sport sides to achieve transformation, with special attention to cricket and rugby, the Proteas and Springboks respectively. I claim that for quotas to be morally called for, the racial transformation they are in service of must be morally required. Following an earlier article of mine on the subject of transformation in South African sport, I briefly reject two manifestations of the goal of having the sides’ racial demographics match those of the country as a whole, and proceed to defend and develop two different transformational requirements: the ending of ongoing racial bias and the provision of equality of opportunity. I argue that while there may be a place for alternative forms of affirmative selection, the case for rigid quotas is marginal at best. While I do not argue for the claim here, it neither follows from this, nor do I believe, that the use of quotas is morally wrong. I argue only that the case for them is not particularly strong and depends, particularly, on the extent to which ongoing racial bias in selection persists.     

Guilt in response to blame from others

In three studies, participants rated appraisals and emotions experienced when someone else blamed them for something that was not their fault. Several participants spontaneously reported experiencing guilt in each study. Using event-contingent diaries, Study 1 found only weak correlations between rated self-blame and reported guilt when participants were blamed unreasonably. Using directed retrospective recall, Studies 2 and 3 found that guilt was higher in blamed than unblamed conditions when self-blame was low, and that the desire to apologise remained a significant predictor of guilt after controlling for all relevant appraisal dimensions. Taken together, these findings suggest that self-blame-related appraisals are not necessary conditions for the experience of guilt, and support an interpersonal analysis that sees this emotion as a strategy for repairing relationships after perceived (but not always genuine) slights.     

Recognising subtle emotional expressions: The role of facial movements

Two studies investigated the importance of dynamic temporal characteristic information in facilitating the recognition of subtle expressions of emotion. In Experiment 1 there were three conditions, dynamic moving sequences that showed the expression emerging from neutral to a subtle emotion, a dynamic presentation containing nine static stills from the dynamic moving sequences (ran together to encapsulate a moving sequence) and a First–Last condition containing only the first (neutral) and last (subtle emotion) stills. The results showed recognition was significantly better for the dynamic moving sequences than both the Dynamic-9 and First–Last conditions. Experiments 2a and 2b then changed the dynamics of the moving sequences by speeding up, slowing down or disrupting the rhythm of the motion sequences. These manipulations significantly reduced recognition, and it was concluded that in addition to the perception of change, recognition is facilitated by the characteristic muscular movements associated with the portrayal of each emotion.     

Body Surveillance and Body Shame in College Men: Are Men Who Self-Objectify Less Hopeful?

The current study examined self-objectification and hope in a sample of undergraduate men from a Midwestern university in the United States (N?=?227). Specifically, an online survey utilizing self-report measures examined the associations between body surveillance, body shame, trait hope, social relationship hope, and romantic relationship hope were considered through the lenses of Objectification Theory and the Broaden and Build Theory of Positive Emotions. Consistent with Hypothesis 1, bivariate correlations showed that more body surveillance was associated with less trait agency, less trait pathways, less social relationship pathways, and less romantic relationship pathways. As well, more body shame was associated with less trait agency, less trait pathways, less social relationship pathways, less romantic relationship agency, and less romantic relationship pathways. Additionally, consistent with Hypothesis 2 and the model proposed by Objectification Theory, body shame explained relations between body surveillance and hope, specifically, trait agency, social relationship pathways, romantic relationship agency, and romantic relationship pathways in a path analysis. This work fills an important gap in the current literature, as it is the only study to date that examines relations between self-objectification and hope, and furthers objectification research among men. Results are discussed within the context of Objectification Theory and the Broaden and Build Theory of Positive Emotions. Implications and future directions are discussed.     

Presentism and the objection from being-supervenience

In this paper, we show that presentism—the view that the way things are is the way things presently are—is not undermined by the objection from being-supervenience. This objection claims, roughly, that presentism has trouble accounting for the truth-value of past-tense claims. Our demonstration amounts to the articulation and defence of a novel version of presentism. This is brute past presentism, according to which the truth-value of past-tense claims is determined by the past understood as a fundamental aspect of reality different from things and how things are.     

Extending the revelation effect to faces: Haven't we met before?

The revelation effect is an episodic memory phenomenon where participants are more likely to report that they recognise an item when it is judged after an interpolated task than when it is not. Although this effect is very robust, nearly all of the extant research has used verbal or readily verbalisable stimuli. The present two experiments examined whether a revelation effect could be produced with non‐verbal stimuli such as faces. A revelation effect was found in both experiments, for both targets and lures, using faces as stimuli. The findings are integrated into the prevailing empirical frameworks for the revelation effect and face recognition memory.