Book reviews

International Journal for Philosophy of Religion -     

The changing relationship between psychology and contemporary spiritual direction

As recently as the late 1970's, the relationship between spiritual direction and psychology was tentative and cautious. During the last decade, however, psychological methods and perspectives have been increasingly utilized in spiritual direction. This article examines how clinical psychology, developmental psychology, the psychology of women, and professional psychology are becoming increasingly relevant to the contemporary practice of spiritual direction in the United States, and how, in the process, the relationship between psychology and spiritual direction is changing.     

“More Splendid than the Sun”: Christ’s Flesh among the Reasons for the Incarnation

This article defends two arguments proposed by Robert Grosseteste for the view that the Incarnation is logically prior to the Fall. Each of them is motivated by the goodness of Christ as a creature who is nonetheless worthy of worship, though the first considers this fact as an intrinsic good, and the second considers it as instrumentally good, by virtue of its making possible fleshly communion between God and his creatures. I will then consider Bonaventure’s reasons for rejecting these arguments, which turn on the worry that they posit a divine obligation to become Incarnate. I show that while Bonaventure’s concern is reasonable, he addresses it at the unacceptable cost of denying important aspects of the Incarnation’s purpose in the actual world. However, Bonaventure accepts that the Incarnation and Passion are “necessary” for human redemption in a way that is consistent with divine freedom, an intuition which Aquinas brings to particularly clear expression by analyzing the Incarnation as necessary in the sense of being the most fitting means of salvation. Applying this line of thought to Christ’s flesh, considered as the fitting instrument by which God has elected to perfectly beatify humanity, allows us to reconcile Grosseteste’s insistence on the Incarnation’s priority to the Fall with Bonaventure’s insistence on its absolute gratuity.     

Parenting Disruptive Preschoolers: Experiences of Mothers and Fathers

This study examined parental functioning and interactions with young children with Oppositional Defiant Disorder (ODD), with emphasis on differences between mothers and fathers in their responses to their child and in their unique contributions to the prediction of child disruptive behavior. Participants were 53 3- to 6-year olds with ODD who presented for treatment with two parents. Mothers reported more severe disruptive behavior and higher parenting stress than fathers. During parent-child interactions, mothers showed more responsiveness than fathers, even though children were more compliant during interactions with fathers. Regression analyses showed that fathers' parent-related stress was predictive of both mothers' and father's reports of disruptive child behavior; mothers' marital satisfaction was predictive of behavioral observations of child compliance with both mothers and fathers. This study revealed several important differences in the experiences of mothers versus fathers of disruptive children and indicates the importance of including the father in the child's assessment and treatment.     

Health anxiety, anxiety sensitivity, and attentional biases for pictorial and linguistic health-threat cues

The study investigated attentional biases for pictorial and linguistic health-threat stimuli in high and low health anxious individuals, who were selected from the upper and lower quartile ranges of a normal sample using a screening measure of health anxiety. Attentional bias was assessed using a visual probe task which presented health-threat and neutral pictures and words at two exposure durations, 500 ms and 1250 ms. The prediction that the high health anxious group would show a greater attentional bias for health-threat cues than the low health anxious group was not supported despite the groups being well-differentiated on a general measure of health anxiety, the Illness Attitudes Scale (IAS). Instead, the results indicated that individuals with high levels of anxiety sensitivity showed a significantly greater initial attentional bias for threat pictures compared with those with low anxiety sensitivity, as assessed by the Anxiety Sensitivity Index (ASI).     

The Devil's Envy: On Christ as Angelic Justifier and Demonic Stumbling Block

At least since Augustine, Christian theology, especially but not only in the Latin West, has been dominated by an account of angelic origins in which the Incarnation was a response to humanity’s fall, itself occasioned by the prior angelic fall, whose cause in turn was the proud desire to be like God. (We’ll call this the ‘pride-account’). Nonetheless, that Augustinian view has been balanced from the beginning by an ‘envy-account’, which stresses instead Wisdom’s claim, ‘Through the Devil’s envy, death entered the world’ (Wisd. 2:24). The earliest extra-biblical versions of the envy-account – developed in the Latin, Syriac, and Arabic ‘Life of Adam and Eve’ traditions – take the object of Satan’s envy to have been Adam in particular. In the thirteenth century, however, Robert Grosseteste, as part of his extended defense of the idea that the Son would have been incarnate even without sin, argued instead that the Devil and his angels fell in rejecting the to-be-incarnate Christ, whose merits serve to ‘justify’ not only unfallen humanity, but even the holy angels. On this view, which arguably has biblical roots in Hebrews 1 and Revelation 12, and which reached its apogee in Milton’s Paradise Lost, ‘the Devil’s envy’ was directed at the God-man in particular.