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241.
Brendan Maher 《International journal of psychology》1967,2(3):223-226
Les visites à L'étranger: quelques propositions pour augmenter leur utilité. — L'auteur suggère quelques idées pout augmenter L'utilité pour les psychologues des visites à L'étranger; il propose plus spécialement, que les institutions préparent des textes qui donnent à L'avance à ceux qui envisagent de telles visites, des informations détaillées sur L'espace disponible, L'équipement statistique, L'atelier et les services généraux des laboratoires ainsi que sur les possibilités d'obtenir des sujets, sur les bibliothèques, etc… Il note qu'il est important que le visiteur puisse s'orienter le plus tôt possible, que L'on publie des informations sur la présence des visiteurs et souligne enfin la nécessité d'étudier empiriquement les effets qu'ont les visites à L'étranger sur les échanges internationaux qui s'ensuivent pour les participants. 相似文献
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The Chances of Explanation: Causal Explanation in the Social, Medical, and Physical Sciences Paul Humphreys, 1989 Princeton University Press x+170 pp., £12.95 (paperback) ISBN 0 691 020286 8; £25.00 (hardback) ISBN 0 69107353 8
In Search of a Better World: Lectures and Essays from Thirty Years Karl Popper London, Routledge £25.00 (hardback)
Artificial Morality: Virtuous Robots for Virtual Games Peter Danielson, 1992 London, Routledge £35.00 (hardback) ISBN 0 415 034841; £10.99 (paperback) ISBN 0 415 07691 9
A System of Pragmatic Idealism Nicholas Rescher, 1992 Princeton, Princeton University Press 335pp., $37.50 (hardback) 相似文献
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Michel C. Ioannou Karin Mogg Brendan P. Bradley 《Personality and individual differences》2004,36(8):1879-1891
Eysenck’s (1997) theory that attentional biases for threat vary as an interactive function of trait anxiety and defensiveness was tested using a visual probe task. Two stimulus exposure conditions were used to explore a secondary issue concerning attentional allocation over time. Results indicated that, among high trait anxious participants, only those with low levels of defensiveness showed vigilance for threatening faces presented for 500 ms. They also showed an attentional preference for neutral faces, relative to happy faces, irrespective of exposure condition. This pattern was reversed in high trait anxious participants with high levels of defensiveness, who showed an attentional bias towards happy faces (relative to neutral faces) under both exposure conditions. The findings are discussed in relation to their implications for (a) the significance of measures of defensiveness for the conceptualization of high trait anxious individuals, and (b) the status of anxiety-related biases at different stages of information processing. 相似文献
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Brendan Hyde 《International Journal of Children's Spirituality》2005,10(1):31-44
This paper suggests hermeneutic phenomenology as a theoretical framework for reflecting, interpreting and gaining insight into children’s spirituality. It describes an episode that took place in a Year 5 classroom involving a 10‐year‐old child and his response to an Australian Aboriginal Dreamtime story. The possibilities this observed incident opens for hermeneutic phenomenology are then explored using van Manen’s notion of lifeworld existentials as guides to reflection upon the life expression of this child. The four lifeworld existentials are lived space (spatiality), lived body (corporeality), lived time (temporality) and lived human relation (relationality). In using these as a means by which to interpret the life expression of this child, it is argued that some insights into his or her spirituality can be gleaned. 相似文献
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Brendan Cline 《Philosophical Psychology》2017,30(8):1043-1063
In The Moral Problem, Michael Smith argues that only motivational internalists can offer an adequate explanation of why changes in moral judgment tend to be accompanied by changes in motivation in morally virtuous people. Smith argues that the failure of motivational externalism to account for this phenomenon amounts to a reductio of the view. In this paper, I draw on dual-process models of moral judgment to develop an externalist response to Smith’s argument. The key to my proposal is that motivationally efficacious states are often the source of our moral judgments, and changes in judgment are typically the result of changes in these states. However, moral judgments can also be formed via an alternative pathway that does not necessarily affect motivation, and so motivation and judgment can come apart. This response not only defuses Smith’s objections to externalism, but challenges Smith to square his internalist proposal with the empirical details of moral judgment. 相似文献