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471.
A central and recurrent theme in developmental psychology is the question whether development proceeds continuously or discontinuously. This question is difficult to answer because the two types of development may be hard to distinguish. To investigate whether change is discontinuous, one requires a formal model for discontinuous development. Such a model should provide operational, empirical criteria to investigate the nature of development. The cusp model, which is derived from catastrophe theory, is a formal model of discontinuity that provides such criteria. Eight criteria, so-called catastrophe flags, can be derived from the model. Some of these flags are predicted in other models of discontinuity, but others, notably hysteresis, are unique to catastrophe theory. In the present research, it is tested whether the transition from Rule I to Rule II on the balance scale task proceeds discontinuously. The present research centers around five catastrophe flags: bimodality, inaccessible region, sudden jump, divergence, and hysteresis. Two experiments are reported. In Experiment 1, a paper-and-pencil version of the balance scale task was administered to 314 children who were 6 to 10 years old. In Experiment 2, an adapted version of the test was administered to 302 children who were 6 to 10 years old. Bimodality, inaccessible region, hysteresis, and sudden jump were clearly observed. Divergence was not observed. The presence of four of the five flags strongly supports the hypothesis that the transition from Rule I to Rule II is discontinuous. 相似文献
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Brenda Llewellyn Ihssen 《Teaching Theology & Religion》2014,17(3):282-283
476.
Calogero Iacolino Ester M.C. Lombardo Brenda Cervellione Giuseppe Mannino Salvatore Micieli 《World Futures: Journal of General Evolution》2019,75(7):543-569
This study concentrates on two kinds of video games, Massive Online Battle Arena and Massive Multiplayer Online Role Play Game, and examines the scores obtained by the subjects in the sample. Score analyses pointed out that they do not exceed the respective cutoff scores for each scale. The sample was divided into three clusters to differentiate three kinds of users: nonproblematic, problematic, and “addicted” players. The study highlights that the variable “video game typology” relates to some personality traits. Players who excessively use them tend to experience relatively more negative emotions (anxiety and depression), avoid socioemotional involvement, and report bizarre and culturally incongruent thoughts (accompanied by the respective behavioral displays). 相似文献
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AbstractThe importance of addressing weight bias as a social justice issue in psychotherapy and psychology education and training is introduced. The history of the development of fat studies is briefly reviewed. Current coverage of size and sizeism in psychology is critically examined and contrasted with the increasing adoption of the medical model of “obesity.” Fat shaming in the practice of mental health professionals is examined as a barrier to clients’ physical and mental health. Alternatives to medicalized weight management and fat shaming are introduced. Models that emphasize size acceptance and resist negative embodiment are encouraged. The potential for a future that makes space for every body is assessed. 相似文献
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Brenda Almond 《Journal of applied philosophy》1997,14(1):19-30
Tolerance is not neutrality, nor should tolerance in counselling be equated with a spiritual and emotional vacuum. Tolerance applies to style rather than stance, and a counsellor needs a conception of the ideal — broadly speaking, a moral position.
Originally proclaimed against religious and political tyranny, the political ideal of tolerance has in the twentieth century become confused with permissiveness, and is thus sometimes charged with generating many of the ills of modern society, including crime and family breakdown. Counselling has become the universal remedy, replacing punishment and compulsion.
The counsellor needs
(a) a view of human nature
(b) a conception of what is good for those possessing that nature.
Constants in the first mean there cannot be too much variation in the second. Society is varied and plural, so the counsellor must be non-judgemental, but while this means accepting the person , it does not necessarily mean endorsing the conduct.
A distinction is drawn between therapeutic and philosophical counselling; the latter considers a problem , where the former focusses on the client , but both may fall short of offering a holistic view. Counselling may also exacerbate some of the problems of modern life by too readily accepting the conditions which cause them. Some ethical problems raised by confidentiality and informed consent are discussed. It is concluded that the counsellor must be tolerant, but not morally ambivalent, nor a relativist. 相似文献
Originally proclaimed against religious and political tyranny, the political ideal of tolerance has in the twentieth century become confused with permissiveness, and is thus sometimes charged with generating many of the ills of modern society, including crime and family breakdown. Counselling has become the universal remedy, replacing punishment and compulsion.
The counsellor needs
(a) a view of human nature
(b) a conception of what is good for those possessing that nature.
Constants in the first mean there cannot be too much variation in the second. Society is varied and plural, so the counsellor must be non-judgemental, but while this means accepting the person , it does not necessarily mean endorsing the conduct.
A distinction is drawn between therapeutic and philosophical counselling; the latter considers a problem , where the former focusses on the client , but both may fall short of offering a holistic view. Counselling may also exacerbate some of the problems of modern life by too readily accepting the conditions which cause them. Some ethical problems raised by confidentiality and informed consent are discussed. It is concluded that the counsellor must be tolerant, but not morally ambivalent, nor a relativist. 相似文献