Internet Addiction Disorder: Internet Gaming Disorder in a Nonclinical Sample Of Moba And Mmorpg Videoplayers

This study concentrates on two kinds of video games, Massive Online Battle Arena and Massive Multiplayer Online Role Play Game, and examines the scores obtained by the subjects in the sample. Score analyses pointed out that they do not exceed the respective cutoff scores for each scale. The sample was divided into three clusters to differentiate three kinds of users: nonproblematic, problematic, and “addicted” players. The study highlights that the variable “video game typology” relates to some personality traits. Players who excessively use them tend to experience relatively more negative emotions (anxiety and depression), avoid socioemotional involvement, and report bizarre and culturally incongruent thoughts (accompanied by the respective behavioral displays).     

The Imagined Immunities of Defense Nationalism

This article examines the narratives, imaginaries, and subjectivities that underpin the far-right, ethnic nationalist “defense leagues” that have emerged in Australia (and across Europe) in the past decade. Referencing three, interrelated nationalist events in Australia—the Cronulla Riots, Cronulla Memorial Day, and the “race-riot” that occurred in Melbourne on January 5, 2019—I argue that defense leagues resist conceptualization through existing theories of nationalism and community, including those articulated by Anderson, Hage, and Esposito. Drawing on Lacanian psychoanalytic theory, I argue that unlike other nationalists, defense nationalists are not primarily concerned with realizing their avowed political projects (such as fortifying national borders, halting immigration, and preserving so-called national values). Instead, they are focused on constructing and enjoying themselves as the privileged national subjects who get to do the nation's defending. As I elaborate, the enjoyment they derive from defending the nation—which is approximate to the Lacanian concept of jouissance—means that paradoxically, that which threatens the nation legitimizes and fortifies the nationalist, because the more the nation is threatened, the more the nationalist's perceived role within it is secured. Ultimately, I argue this jouissance salvages a symbolic life within the nation that is always-already dead.     

Counselling for Tolerance

Tolerance is not neutrality, nor should tolerance in counselling be equated with a spiritual and emotional vacuum. Tolerance applies to style rather than stance, and a counsellor needs a conception of the ideal — broadly speaking, a moral position.
Originally proclaimed against religious and political tyranny, the political ideal of tolerance has in the twentieth century become confused with permissiveness, and is thus sometimes charged with generating many of the ills of modern society, including crime and family breakdown. Counselling has become the universal remedy, replacing punishment and compulsion.
The counsellor needs
(a) a view of human nature
(b) a conception of what is good for those possessing that nature.
Constants in the first mean there cannot be too much variation in the second. Society is varied and plural, so the counsellor must be non-judgemental, but while this means accepting the person , it does not necessarily mean endorsing the conduct.
A distinction is drawn between therapeutic and philosophical counselling; the latter considers a problem , where the former focusses on the client , but both may fall short of offering a holistic view. Counselling may also exacerbate some of the problems of modern life by too readily accepting the conditions which cause them. Some ethical problems raised by confidentiality and informed consent are discussed. It is concluded that the counsellor must be tolerant, but not morally ambivalent, nor a relativist.     

Licensed Practical Nurses' Sex Role Stereotypes

Thirty-two licensed practical nurses rated the concepts "an adult male patient" and "an adult female patient" on a set of semantic differential scales prior to listening to and rating one of four simulated patients. The simulated patients were two males and two females, with the characteristics of the females matched exactly to the males. Within each sex, the simulated patients differed according to emotional style ("calm" vs. "excited"); the diagnosis ascribed to the patients also was manipulated. The results suggest that not only were there significant traditional sex-role differences in the perceptions and evaluations of typical adult male and adult female patients, but these stereotypical attitudes were reflected in ratings of specific patients. Although the female simulated patients were exact matches of the males, the latter were consistently evaluated more positively and were more likely to be seen as possessing traditional male traits. These sex-role stereotypes were not attenuated by individual patient characteristics (emotionality or diagnosis) nor by the subjects' own attitudes toward women.     

JAPANESE PERCEPTIONS OF MOTHERHOOD

Differences in Japanese attitudes toward motherhood were investigated using Hare-Mustin and Broderick's (1979) Motherhood Inventory (MI), administered to 157 male and 85 female university students and 72 mothers. Factor analyses revealed distinctive profiles for each group. Male students believed that motherhood was appropriate and natural for women and were content to let women operate independently within this role. Mothers emphasized that women's greatest fulfillment was associated with mothering. Female university students recognized the importance of and the hard work involved in mothering, but were less likely to perceive it as the primary source of women's fulfillment. Comparisons of group means on MI items revealed that university women held the least conventional views. Further research is needed to determine whether their attitudes about female gender roles reflect a general trend within this cohort of women or transitory responses related to stage in the life cycle.