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121.
In this study, we examine whether an actual (rather than hypothetical) man being labeled “gay” either by himself or by another
influences American (US) undergraduates’ attributions of the man’s masculinity, femininity, and likeability, replicating (with
refinements) a similar study from the 1970s. One hundred ninety-two male and 591 female undergraduates, almost exclusively
white, in Kentucky observed two gender-typical white men (one very masculine and the other of average masculinity, both low
in femininity, both gay) play a word game on videotape; prior to playing, each man labeled either himself or the other man
as either gay or adopted. Male participants rated the men as less masculine and more feminine than female participants, but
the label used did not differentially influence male and female participants. Both male and female participants rated each
man less masculine and more feminine when labeled gay than when the other man was labeled gay, and rated the more masculine
man less masculine and more feminine when labeled gay than when labeled adopted. Whether either man was labeled by himself
or by the other man, or whether either man was a labeler or in the presence of a self-labeler, had no effect on participants’
ratings of the men’s masculinity or femininity. Both men were rated as likeable across all conditions. While the stereotype
of gay men as more feminine and less masculine than other men appears robust since the 1970 study, the dislike of gay men
appears to have abated. 相似文献
122.
Ellis TB 《Journal of the American Academy of Religion. American Academy of Religion》2011,79(4):879-927
Hard-core Tantric practice is disgusting, a point several scholars make. Scholarly interpretations of Tantric disgustingness, however, tend to follow the lead of Mary Douglas in suggesting that what disgusts is ultimately a reflection of social–historical concerns with borders and boundaries. Such interpretations fail to take seriously the Tantric consumption of feces, menstrual blood, urine, semen, and phlegm. Likewise, they fail to take seriously the particular sexual act involved, that is, intercourse with a menstruating, riding-astride, out-of-caste, mother-substitute. Consulting contemporary disgust research, I suggest that hard-core Tantra is literally disgusting because it is literally maladaptive. Disgust was naturally selected to deter the ingestion of bio-toxic pathogens as well as the practice of suboptimal sexual intercourse. Disgust maintains the species' viability. Tantra confounds disgust and thus disgusts. Tantra engages antibiological behaviors in its characteristically religious war against the body. As a disgusting religion, Tantra may be a perfected religion. 相似文献
123.
124.
Polk JD Spencer-Smith J DiBerardino L Ellis D Downen M Rosengren KS 《Infant behavior & development》2008,31(2):302-306
We describe new Fourier- and shape-based methods for quantifying variation in phase-portraits, and re-analyze previously-published ontogenetic and adult data [Clark, J. E., & Phillips, S. J. (1993). A longitudinal study of intralimb coordination in the first year of independent walking: A dynamical systems approach. Child Development, 64, 1143–1157]. Results show considerable variation between individuals and through development, but after 6 months of walking some gait patterns stabilize. 相似文献
125.
Depressed individuals display biased attention for emotional information when stimuli are presented for relatively “long” (e.g., 1 s) durations. The current study examined whether attentional biases are sustained over a much longer period. Specifically, clinically depressed and never depressed young adults simultaneously viewed images from four emotion categories (sad, threat, positive, neutral) for 30 s while line of visual gaze was assessed. Depressed individuals spent significantly more time viewing dysphoric images and less time viewing positive images than their never depressed counterparts. Time course analyses indicated that these biases were maintained over the course of the trial. Results suggest that depressed participants' attentional biases for dysphoric information are sustained for relatively long periods even when other emotional stimuli are present. Mood congruent information-processing biases appear to be a robust feature of depression and may have an important role in the maintenance of the disorder. 相似文献
126.
Recent evidence suggests that viewing a static prime object (a hand grasp), can activate action representations that affect the subsequent identification of graspable target objects. The present study explored whether stronger effects on target object identification would occur when the prime object (a hand grasp) was made more action-rich and dynamic. Of additional interest was whether this type of action prime would affect the generation of motor activity normally elicited by the target object. Three experiments demonstrated that grasp observation improved the identification of grasp-congruent target objects relative to grasp-incongruent target objects. We argue from this data that identifying a graspable object includes the processing of its action-related attributes. In addition, grasp observation was shown to influence the motor activity elicited by the target object, demonstrating interplay between action-based and object-based motor coding. 相似文献
127.
Findings from 20 corporations from the Attrition and Retention Consortium, which collects quit statistics about 475,458 professionals and managers, extended and disputed established findings about who quits. Multilevel analyses revealed that company tenure is curvilinearly related to turnover and that a job's past attrition rate strengthens the (negative) performance- exit relationship. Further, women quit more than men, while African Americans, Hispanic Americans, and Asian Americans quit more than White Americans, though racial differences disappeared after confounds were controlled for. African American, Hispanic American, and Asian American women quit more than men of the same ethnicities and White Americans, but statistical controls nullified evidence for dual discrimination toward minority women. Greater corporate flight among women and minorities during early employment nonetheless hampers progress toward a more diversified workforce in corporate America. 相似文献
128.
Biological Sensitivity to Context 总被引:2,自引:0,他引:2
ABSTRACT— Conventional views suggest that exaggerated biological reactivity to stress is a harmful vestige of an evolutionary past in which threats to survival were more prevalent and severe. Recent evidence, however, indicates that effects of high reactivity on behavior and health are bivalent rather than univalent in character, exerting both risk-augmenting and risk-protective effects depending on the context. These observations suggest that heightened stress reactivity may reflect increased biological sensitivity to context, with potential for negative health effects under conditions of adversity and for positive effects under conditions of support. From an evolutionary perspective, the developmental plasticity of the stress-response systems, along with their structured, context-dependent effects, suggests that variation in these systems has been adaptively patterned to increase the capacity of children to match their stress-response profiles to anticipated developmental environments. Taken together, these theoretical perspectives generate a novel hypothesis: that there is a curvilinear, U-shaped relation between early exposures to adversity and the development of stress-reactive profiles, with high-reactivity phenotypes disproportionately emerging within both highly stressful and highly protected early social environments. 相似文献
129.
130.
Ralph D. Ellis 《Human Studies》2006,29(1):33-55
This paper reports on the Kuhnian revolution now occurring in neuropsychology that is finally supportive of and friendly to phenomenology – the “enactive” approach to the mind-body relation, grounded in the notion of self-organization, which is consistent with Husserl and Merleau-Ponty on virtually every point. According to the enactive approach, human minds understand the world by virtue of the ways our bodies can act relative to it, or the ways we can imagine acting. This requires that action be distinguished from passivity, that the mental be approached from a first person perspective, and that the cognitive capacities of the brain be grounded in the emotional and motivational processes that guide action and anticipate action affordances. It avoids the old intractable problems inherent in the computationalist approaches of twentieth century atomism and radical empiricism, and again allows phenomenology to bridge to neuropsychology in the way Merleau-Ponty was already doing over half a century ago. 相似文献