Is Evil Good for Religion? The Link between Supernatural Evil and Religious Commitment

“The devil made me do it” is a familiar cliché often used to justify a bad decision. However, are beliefs in a devil or other evil supernatural beings actually beneficial for religion? Building upon Stark and Bainbridge (1987) and elements of the supernatural punishment hypothesis, this study proposes and tests the hypothesis that a positive relationship exists between the belief in supernatural evil and religious commitment. Data from 2007 Baylor Religion Survey reveal a strong positive correlation between the belief in supernatural evil and four measures of religious commitment: church attendance, religious perception, tithing, and faith sharing. This study not only contributes to a long discussion of religious commitment, but it also has implications for the growing literature on god images and the supernatural punishment hypothesis.     

Laws and constrained kinds: a lesson from motor neuroscience

In this paper, I want to explore the question of whether or not there are laws in psychology. Jaegwon Kim has argued (Supervenience and mind. MIT press, Cambridge; 1993; Mind in a physical world. MIT press, Cambridge 1998) that there are no laws in psychology that contain reference to multiply realized kinds, because statements about such kinds fail to be projectible. After reviewing Kim??s argument for this claim, I show how his conclusion hinges on a hidden assumption: that a kind can only feature in a projectible statement if it is defined by an internal physical property. This assumption, however, is false: constrained kinds can feature in projectible statements, and yet they are not defined by any set of internal physical properties. I suggest that many mental terms actually refer to constrained kinds, and give an example from motor neuroscience of a constrained kind that is multiply realizable and ??projectible??: the intention to move voluntarily in a specific direction.     

Religious Resources or Differential Returns? Early Religious Socialization and Declining Attendance in Emerging Adulthood

The transition from adolescence into emerging adulthood is usually accompanied by a decline in religious participation. This article examines why such decline occurs at different rates across major Christian traditions and whether this variation can be explained by early socialization factors. Using data from waves 1 and 3 of the National Study of Youth and Religion (N = 1,879), I examine the effects of parental religiosity, church support, religious education, and youth group involvement on the decline in attendance five years later. Results show that these socialization processes adequately explain why attendance declines at different rates across religious traditions. However, these socialization factors do not have the same effect across traditions and often yield differential returns for attendance outcomes. These findings also suggest that comparisons across religious traditions can resolve the “channeling hypothesis” debate about whether parental influence on an offspring's future religiosity is primarily direct or indirect.     

The Economic Model of Forgiveness

It is sometimes claimed that forgiveness involves the cancellation of a moral debt. This way of speaking about forgiveness exploits an analogy between moral forgiveness and economic debt‐cancellation. Call the view that moral forgiveness is like economic debt‐cancellation the Economic Model of Forgiveness. In this article I articulate and motivate the model, defend it against some recent objections, and pose a new puzzle for this way of thinking about forgiveness.     

The restorative effects of smoking upon self-control resources: a negative reinforcement pathway

Based on a model in which self-control (SC) is considered to be a limited resource, research suggests that diminished SC resources may increase the likelihood of tobacco smoking. Yet, the inverse--how smoking may influence SC resources--has not been tested. The authors of this study utilized a randomized, 2 × 2 crossed-factorial (SC Depletion Manipulation × Smoking Manipulation), between-subjects design to test the hypothesis that smoking restores depleted SC resources. To manipulate SC depletion, experimenters instructed half of 132 nicotine dependent smokers to suppress their emotional reaction to a brief video depicting environmental damage (i.e., depletion), whereas the other half were instructed to "act natural" (i.e., no depletion) during viewing. Half of the participants in each condition then smoked a cigarette, whereas the other half sat patiently without smoking (i.e., smoke vs. no smoke). All participants then completed behavioral measures of SC. As hypothesized, an interaction occurred between the depletion and smoking manipulations for duration of time spent on a frustrating mirror-tracing task. That is, depletion reduced persistence on the task, unless depletion was followed by smoking. This effect was mediated by positive affect (PA). Thus, smoking appeared to restore depleted SC resources via modulation of PA, but independent of negative affect or smoking urges. These findings suggest that restoration of SC resources may represent another means by which smoking is negatively reinforced. The application of the self-control strength model to the study of nicotine dependence may inform the development of novel treatment modalities.     

Transgender individuals' workplace experiences: the applicability of sexual minority measures and models

The present study explored whether 3 existing measures of workplace constructs germane to the experiences of sexual minority people could be modified to improve their applicability with transgender individuals. To this end, the Workplace Heterosexist Experiences Questionnaire (WHEQ; C. R. Waldo, 1999); the Lesbian, Gay, Bisexual, and Transgendered Climate Inventory (LGBTCI; B. J. Liddle, D. A. Luzzo, A. L. Hauenstein, & K. Schuck, 2004); and the Workplace Sexual Identity Management Measure (WSIMM; M. Z. Anderson, J. M. Croteau, Y. B. Chung, & T. M. DiStefano, 2001) were modified to explicitly address the experiences of transgender individuals. Data from a sample of 263 transgender individuals were used to evaluate the psychometric properties of the modified measures. Analyses of the structures of the modified measures (Transgender Forms [TF]) suggested an alternative 2-factor structure for the WHEQ-TF, but provided support for the previously observed unidimensional structure for the LGBTCI-TF, and a slightly modified 3-factor structure for the WSIMM-TF. Cronbach's alpha reliability coefficients for scale or subscale items across the 3 measures were acceptable. Criterion-related validity was evident in theoretically consistent patterns of correlations between scores on the 3 modified measures and scores on indicators of job satisfaction and outness. These data provide preliminary support for transgender-specific versions of measures of 3 key constructs in the sexual minority vocational behavior research.     

A tutorial on approximate Bayesian computation

This tutorial explains the foundation of approximate Bayesian computation (ABC), an approach to Bayesian inference that does not require the specification of a likelihood function, and hence that can be used to estimate posterior distributions of parameters for simulation-based models. We discuss briefly the philosophy of Bayesian inference and then present several algorithms for ABC. We then apply these algorithms in a number of examples. For most of these examples, the posterior distributions are known, and so we can compare the estimated posteriors derived from ABC to the true posteriors and verify that the algorithms recover the true posteriors accurately. We also consider a popular simulation-based model of recognition memory (REM) for which the true posteriors are unknown. We conclude with a number of recommendations for applying ABC methods to solve real-world problems.     

Motivation,personal beliefs,and limited resources all contribute to self-control

What effects do motivation and beliefs have on self-control? We tested this question using a limited resource paradigm, which generally has found that people show poor self-control after prior exertions of self-control. Recent findings have suggested that motivation and even belief in unlimited willpower can render persons immune to ego depletion. We replicated those findings, but also showed they are limited to cases of mild depletion. When depletion is extensive, the effects of motivation and subjective belief vanished and in one case reversed. After performing only one self-control task, the typical pattern of self-regulation impairment was ameliorated among people who were encouraged to regard willpower as unlimited (Experiment 1) or motivated by task importance (Experiment 2). Those manipulations failed to improve performance among severely depleted persons who had done multiple self-control tasks. These findings integrate ideas of limited resources, motivation, and beliefs in understanding the nature of self-control over time.     

Paving the Way? Penalty and Atonement in Thomas Aquinas's Soteriology

This article explores the soteriology of Thomas Aquinas. In particular, it considers recent debates over whether Thomas altered Anselm's satisfaction theory in a way which opened the door to the later theory of penal substitution. The article argues that Thomas did indeed alter Anselm's atonement theory in this way insofar as he incorporates punishment within his concept of satisfaction; however, it further contends that his use of ‘placation’ or ‘appeasement’ language does not contribute to such an alteration.