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Research suggests that gay men and lesbians, as a product of being raised by heterosexuals in a heterosexist culture, are often shielded from information to help them cope with their stigmatized identity in their early years. Unsurprisingly, this community of individuals has been found to use the Internet more heavily than their heterosexual counterparts. This study examined an advice sub-forum on a popular set of forums designated for lesbian, gay, bisexual, transgender, and questioning (LGBTQ) people negotiating the coming out process. Employing online disinhibition as a framework, and drawing from an identity management standpoint, a thematic analysis uncovered seven unique ways that LGBTQ people create community and craft identities in a computer-mediated context.  相似文献   
94.
Advancements in medicine and health technology have transformed the roles and dynamics of patient–provider interactions and communication in healthcare. To date, the health communication literature contains two distinct approaches to modern healthcare delivery, with earlier empirical works emphasizing features of effective communication and more recent studies endorsing patient‐centered care. Despite substantial overlap in both aims and methods, no work to date has considered these two approaches in tandem as complementary strategies for improving healthcare delivery. Thus, this study offers a novel framework, the person‐centered communication model of care, in an effort to integrate these two approaches to offer a unified and concise structure for future studies and development of innovative interventions to improve healthcare quality.  相似文献   
95.
The present study sheds light upon critical factors that help explain the entrepreneurial success among Muslim women living in a democratic Tunisia, a Muslim-majority country considered by many to be the lone Arab Spring success story. We hypothesized that successful entrepreneurs need social capital, including the capital that comes from marriage and high levels of wasta (the Arabic concept of having personal connections with influential others). Moreover, given the lack of empirical attention paid to the role of the culture, language, and customs associated with Islam on women’s empowerment, we examine whether religiosity is related to entrepreneurial performance among Tunisian women. Data collected with 84 female entrepreneurs participating in entrepreneurship training programs across Tunisia reveal that two forms of social capital, marital status and wasta, are related to training center directors’ ratings of women entrepreneurs’ performance, suggesting that social capital is a critical asset for Muslim women entrepreneurs. Religiosity, on the other hand, had no statistically significant relationship with entrepreneurial performance. Our study contributes to research on entrepreneurship by identifying wasta as a form of social capital that may be necessary for women entrepreneurs to succeed in the Middle East and North Africa and by taking an initial step towards better understanding the empirical (and controversial) relationship between religiosity and career success among Muslim women. We recommend that training organizations supporting entrepreneurs directly assist women in the development of social capital and acknowledge, rather than ignore, that nepotism and wasta are linked to entrepreneurial success in some cultures.  相似文献   
96.
At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, such as (1) dualism is merely an unwarranted influence of Greek culture on Christianity, and (2) substance dualism is merely a soul‐of‐the‐gaps hypothesis. Moreover, I demonstrate that Wright himself has offered a powerful reason for adopting substance dualism in his previous works. In conclusion I offer a view that explains why the human soul needs a resurrected body.  相似文献   
97.
College is a setting and time of profound change in the lives of emerging adults. This change can include shifts in identity related to politics and religion. Given widespread attention to the alignment of religious people with conservative politics and less religious people with liberal politics (i.e., the “God Gap”), we ask: do college students who become politically liberal lose their religion in the process? Using longitudinal panel data, this study examines changes in political identity and religiosity among students at a Protestant university. Findings reveal changes in students’ politics align with changes in public and private religious behaviors, certainty in belief, agreement with core tenets of the Christian faith, faith maturity, and closeness to God. Whereas students who become more politically conservative increase their religiosity, the inverse is true for those whose politics become more liberal in college.  相似文献   
98.
Recently, Walters ("Dementia: Continuum or distinct entity?", Psychology and Aging, 2010, 25, 534-544) published a taxometric study suggesting a dimensional latent structure for the construct of dementia. However, because that study did not conceptualize dementia according to accepted conventions (i.e., there were no measures of cognitive change or independent functioning), its results may represent a false negative error caused by insufficient content coverage. We replicated Walters, and we used the same taxometric methods and the same data source-but with indicators of cognitive change and functional independence. Our results support a categorical interpretation of dementia; whereas Walters' results suggest that cognitive ability, rather than dementia, is dimensional in nature. (PsycINFO Database Record (c) 2012 APA, all rights reserved).  相似文献   
99.
Abstract

Previous research has suggested that Facebook use can lead to adverse romantic relationship outcomes due to interpersonal conflicts, interactions with potential romantic alternatives, and jealousy. However, these associations have been explored mainly with undergraduates, focusing primarily on conflict rather than emotional disengagement. The current study examined the associations between Facebook addiction and marital disaffection (e.g., loss of love, emotional disengagement) amongst 138 (95 females and 43 males) cohabiting married Facebook users residing in the United States. The results revealed that Facebook addiction and marital disaffection were positively related, even after controlling for relationship commitment. Additionally, greater relationship commitment weakened the association between Facebook addiction and marital disaffection. There are likely multiple explanations for the current findings; however, results suggest that higher levels of relationship commitment may protect spouses against the negative relationship outcomes associated with Facebook addiction. Future longitudinal work with couples is needed to clarify the directionality of the relationship between Facebook addiction and marital disaffection.  相似文献   
100.
Emotion regulation is essential for the production of socially appropriate affect and successful interpersonal functioning. The relative inability to modulate affect, known as "emotional dysregulation", is associated with many common mood disorders (such as major depressive disorder or bipolar spectrum disorders). Thus, understanding the physiological processes underlying emotional regulation is extremely important. This experiment was designed to explore the affective, behavioural, and physiological responses associated with a rarely studied emotion regulation technique--exaggeration. A total of 52 undergraduate participants watched a 2 minute video designed to elicit either feelings of amusement (positive affect) or disgust (negative affect). Physiological recordings--including skin conductance, interbeat interval (IBI), high frequency (HF) power spectrum of heart rate variability (HRV), and sympathovagal balance (LF/HF)--were recorded for the 2 minutes prior to, during, and after mood induction. As expected, persons asked to exaggerate their responses were rated as behaviourally showing increased arousal relative to individuals in the natural-watch condition. With regard to IBI, those in the exaggerate condition experienced significantly greater IBI reductions (increased heart rate) during reactivity and IBI increases during recovery relative to those in the natural-watch condition (who showed the opposite pattern of response). Moreover, persons in the exaggerate condition evidenced increased sympathovagal balance in response to the emotional videos relative to those in the natural-watch condition. Results generally support and extend previous research findings designed to assess the impact of response-focused affect modulation strategies. Suggestions for future research are presented.  相似文献   
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