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11.
Although there is increasing support for the hypothesis that negative cognitive styles contribute vulnerability to depression, it remains unclear how best to conceptualize the heterogeneity in cognitive vulnerability to depression. Specifically, does this heterogeneity reflect quantitative or qualitative differences among individuals? The goal of this study was to address this question by examining whether the underlying structure of cognitive vulnerability to depression is best conceptualized as dimensional or categorical. Taxometric analyses provided consistent support for the dimensional nature of negative cognitive styles. It appears, therefore, that cognitive vulnerability to depression is best conceptualized as a dimensional construct, present to a greater or lesser extent in all individuals. Despite this, the strength of the relationship between negative cognitive styles and depressive symptoms does appear to vary as a function of where along the cognitive style continuum one falls. 相似文献
12.
Intellectual performance and ego depletion: role of the self in logical reasoning and other information processing 总被引:11,自引:0,他引:11
Some complex thinking requires active guidance by the self, but simpler mental activities do not. Depletion of the self's regulatory resources should therefore impair the former and not the latter. Resource depletion was manipulated by having some participants initially regulate attention (Studies 1 and 3) or emotion (Study 2). As compared with no-regulation participants who did not perform such exercises, depleted participants performed worse at logic and reasoning (Study 1), cognitive extrapolation (Study 2), and a test of thoughtful reading comprehension (Study 3). The same manipulations failed to cause decrements on a test of general knowledge (Study 2) or on memorization and recall of nonsense syllables (Study 3). Successful performance at complex thinking may therefore rely on limited regulatory resources. 相似文献
13.
Peace accords and international interventions have contributed to the suspension of armed conflict and the censuring of repressive regimes in many parts of the world. Some governments and their opposition parties have agreed to the establishment of commissions or other bodies designed to create historical records of the violations of human rights and foster conditions that facilitate reparatory and reconciliatory processes. This paper explores selected roles that community psychologists have played in this process of remembering the past and constructing new identities towards creating a more just future. With reference to two community groups (in Guatemala and South Africa) we show how efforts to speak out about one's own experiences of political and military repression involve complex representational politics that go beyond the simple binary opposition of silencing versus giving voice. The Guatemalan group consisted of Mayan Ixil women who, together with the first author, used participatory action research and the PhotoVoice technique to produce a book about their past and present struggles. The South African group, working within the ambit of the Truth and Reconciliation Commission and in collaboration with the third author and others, explored ways of speaking about their roles in apartheid and post-apartheid society. Although both these initiatives can be seen as moments in on-going struggles to overcome externally-imposed repressive practices that censor the voices of marginalized communities, they also serve to dispel overly romanticized notions of univocal communities now liberated to express themselves in an unmediated and unequivocal fashion. The paper discusses how each group of women instead entered into subtly nuanced relationships with community psychologists involving a continual interplay between the authenticity of their self-representational accounts and the requirements of the discursive technologies into which they were being inducted and the material conditions within their sites of struggle. In both cases the group's agenda also evolved over time, so that what emerged was not so much a particular account of themselves, or even the development of a particular voice for speaking about themselves, but an unfolding process—for the groups and for the community psychologists who accompanied them—of becoming active players in the postmodern, mediated world of self-representational politics and social struggle. 相似文献
14.
Aimée M. Surprenant Susan L. Hura Mary P. Harper Leah H. Jamieson Glenis Long Scott M. Thede Ayasakanta Rout Tsung-Hsiang Hsueh Stephen A. Hockema Michael T. Johnson Pramila N. Srinivasan Christopher M. White J. Brandon Laflen 《Behavior research methods》1999,31(4):638-649
Ratings of familiarity and pronounceability were obtained from a random sample of 199 surnames (selected from over 80,000 entries in the Purdue University phone book) and 199 nouns (from the Ku?era-Francis, 1967, word database). The distributions of ratings for nouns versus names are substantially different: Nouns were rated as more familiar and easier to pronounce than surnames. Frequency and familiarity were more closely related in the proper name pool than the word pool, although both correlations were modest. Ratings of familiarity and pronounceability were highly related for both groups. A production experiment showed that rated pronounceability was highly related to the time taken to produce a name. These data confirm the common belief that there are differences in the statistical and distributional properties of words as compared to proper names. The value of using frequency and the ratings of familiarity and pronounceability for predicting variations in actual pronunciations of words and names are discussed. 相似文献
15.
Brandon Yarbrough 《International Journal for Philosophy of Religion》2018,83(1):21-39
Thought-expressions are not simply good; instead, they become good for us when they make sense, empower action, and support health. From time to time, we may need to (re)consider the difference between thought-expression and discourse, or thought-expression that really makes sense, and the difference between discourse and discussion, or a discourse-situation that makes genuine agreement or disagreement possible for us. In this essay, I explore a problem that D. Z. Phillips and Randy Ramal have termed “logical inversion,” and I argue that wherever logical inversions have gained a foothold in our thought-expressions, they threaten to render us incapable of authentic discourse and discussion by ensuring that we misunderstand the understandings of others such that we deceive ourselves and others by picturing the knowledge and truth of our perspective against an unreal background of conceivable falsehoods which we have falsely attributed to the perspectives of others. Where this has taken place, practices of philosophical attention and conceptual clarification are needed to help us move from a situation of endless thought expression toward authentic discourse and discussion. 相似文献
16.
Grande TL Hallman J Rutledge B Caldwell K Upton B Underwood LA Warren KM Rehfuss M 《Behavioral sciences & the law》2012,30(3):365-369
Varying risk factors for both incarceration and mental health diagnoses have been identified for female juveniles, highlighting the need for gender-specific assessments and treatment protocols. The purpose of this study is to determine how the prevalence rates of mental health symptoms differ in male and female juvenile offenders. It was hypothesized that the prevalence rates would be greater for females than males. This study found significant differences between males and females on several clinical scales. These findings are consistent with past studies that have identified differences in mental health symptoms between genders. 相似文献
17.
Brandon Gallaher 《Studies in East European Thought》2012,64(3-4):205-225
The paper argues that Sergej Bulgakov??s sophiology was an attempt, via antinomism or the philosophy of antinomies, to overcome the rationalism, monism, and determinism (in a word, ??pantheism??) of Vladimir Solov???v??s philosophy of the Absolute understood as an abstract Trinitarianism. After detailing Solov???v??s thought on the Trinity and Bulgakov??s criticisms of it, the study then describes Bulgakov??s antinomism and its application to the doctrine of God. However, it is contended that Bulgakov??s antinomism ultimately falls into the same problems with pantheism found in Solov???v and so the last part of the paper tentatively proposes resources in his work, stated in the form of a suggested ??fourth (Bulgakovian) antinomy?? between ousia (divine Being as such) and Sophia (the revelation in God and the world of the divine Being), that might help to avoid a collapse of God and the world by making the divine Being proper utterly transcendent and unknowable. 相似文献
18.
Liverence BM Scholl BJ 《Journal of experimental psychology. Human perception and performance》2012,38(3):549-554
In visual images, we perceive both space (as a continuous visual medium) and objects (that inhabit space). Similarly, in dynamic visual experience, we perceive both continuous time and discrete events. What is the relationship between these units of experience? The most intuitive answer may be similar to the spatial case: time is perceived as an underlying medium, which is later segmented into discrete event representations. Here we explore the opposite possibility--that our subjective experience of time itself can be influenced by how durations are temporally segmented, beyond more general effects of change and complexity. We show that the way in which a continuous dynamic display is segmented into discrete units (via a path shuffling manipulation) greatly influences duration judgments, independent of psychophysical factors previously implicated in time perception, such as overall stimulus energy, attention and predictability. It seems that we may use the passage of discrete events--and the boundaries between them--in our subjective experience as part of the raw material for inferring the strength of the underlying "current" of time. 相似文献
19.
Brandon Warmke 《Philosophia》2011,39(1):179-200
Moral responsibility invariantism is the view that there is a single set of conditions for being morally responsible for an
action (or omission or consequence of an act or omission) that applies in all cases. I defend this view against some recent
arguments by Joshua Knobe and John Doris. 相似文献
20.
Sarah H. Creem-Regehr Brandon S. Payne Kristina M. Rand Grace Hansen 《Psychonomic bulletin & review》2014,21(2):398-405
How do body representations influence decisions about action? We developed a novel paradigm using the mirror illusion (Holmes, Crozier, & Spence, in Cognitive, Affective, & Behavioral Neuroscience, 4, 193–200, 2004) to examine two ways of evoking body plasticity—extension of body capabilities and visual capture—and its influence on perceived affordances. In two experiments, we manipulated the action capabilities of a seen left hand by lengthening the arm with a rod (Exp. 1) or enlarging the hand with a glove (Exp. 2). The right hand was unaltered physically and was occluded by placement in a mirror box. We induced visual capture through synchronous finger movements of both hands. Right-hand estimates of reaching and of fitting through apertures increased relative to actual capabilities during visual capture, supporting the claim that visual capture can induce the incorporation of an apparent body extension into action decisions. The results suggest that both perceptual and cognitive influences on bodily awareness underlie perceived affordances. 相似文献