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61.
Several recent studies have shown that exposure to verbal misleading post-event information does not impair subjects' ability to retrieve originally seen details. Two experiments were conducted to test the hypothesis that subjects would be more susceptible to memory impairment if the original and misleading information were presented in similar contextual formats. The results showed that misleading information did not lead to memory impairment when both original and misleading information were presented in the context of slides (Experiment 1) or when both original and misleading information were presented in the context of narratives (Experiment 2). Furthermore, resistance to memory impairment was observed both at relatively low levels of memory for the original information (Experiment 1) and at relatively high levels of memory for the original information (Experiment 2). The implications of the present results for interference principles of forgetting are discussed. 相似文献
62.
The behavior of eight infants with Down syndrome was observed biweekly from 8 to 24 weeks and monthly up to 48 weeks. At each visit the infants were presented with their mother, a female stranger, and a rattle puppet that were alternately active and passive. Each condition lasted 60 s. The results showed that by 4 months of age the infants began to differentiate, in the proportion of time they looked, smiled, and vocalized, between people and the toy. They did not discriminate, however, between mother and female stranger and between the active and passive adults until the second half of the first year. In particular, whereas normal infants usually show distress toward passive or “still-face” adults, the infants in this study continued to vocalize, at times even with smiling faces. The implications of these atypical aspects of the social development of infants with Down syndrome for their subsequent nonverbal communicative development are discussed. 相似文献
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Gary E. Bowman 《Zygon》2014,49(2):281-307
Albert Einstein deliberately and repeatedly expressed his general religious views. But what were his views of mysticism? His statements on the subject were few, relatively obscure, and often misunderstood. A coherent answer requires setting those statements in historical, cultural, and theological context, as well as examining Einstein's philosophical and religious views. Though the Einstein that emerges clearly rejected supernatural mysticism, his views of “essential” mysticism were—though largely implicit—more nuanced, more subtle, and ultimately more sympathetic than “mere appearance” suggests. 相似文献
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The current study implements the drive theory of social facilitation to explain the influence of audience presence in video game play. This integration is an important one for research aiming to understand the experience of video game play, as the social aspect of video game play is a relevant dimension of the technology often ignored in research on gaming experiences. The study finds a significant positive association between non-gaming cognitive abilities (such as hand–eye coordination and mental rotation ability) and performance at a first-person shooter. Data also support the social facilitation hypothesis: Game play in the presence of a physical audience significantly predicts increased game performance. Social facilitation effects are only found for low-challenge games where the drive-inducing capacity of task challenge is minimized. Resultant influences on game enjoyment are less clear. 相似文献
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Ted Bowman 《Journal of Loss and Trauma》2013,18(2):179-193
Abstract Experiences of shattered dreams can cause some to lose hope and the capacity to dream new dreams and create new stories. Unless family professionals pay attention to and aid persons in grieving lost dreams, children, adults, and families may have difficulty turning the corner to hope and healing after loss. The connections among attention to losses, especially shattered dreams, the promotion of resiliency, story telling, and hope are addressed in this article. 相似文献
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Marion Bowman 《Religion》2013,43(2):147-156
This paper, based largely upon fieldwork in Glastonbury, gives an overview of some of the beliefs and speculations about Celts and Druids which are now circulating in certain New Age circles. In addition to some innovative ideas, elements of this new received wisdom are redolent of the antiquarian speculation of the 18th century. However, ‘Celticity’ is now being regarded by New Agers primarily as a quality rather than a matter of historical or geographical fact, and the Celts, with their enlightened priests the Druids, have become the Noble Savages of Britain. 相似文献