威廉·詹姆斯与具身认知心理学

威廉·詹姆斯是美国心理学的创始人,被世人称为"美国心理学之父"。他创造了一整套的心理学理论,包括在具身认知兴起的过程中,他也发挥了重要的、不可替代的作用。而具身认知主要指在人们的认知过程中身体发挥着重要的关键作用,亦即认知是人们通过身体的具体体验及其活动方式而产生的。文章主要通过具身认知的兴起来了解在詹姆斯的一整套心理学理论中所包含的具身认知思想以及探究詹姆斯在其中发挥的重大作用。     

Age-Related Differences in Metamemory Accuracy among the Elderly: The Effect of Declining Inhibitory Function

To explore the age-related difference in metamemory accuracy during older adulthood, we measured the metamemory calibration and resolution of older participants. In Study 1, we divided the participants into four groups by age: 60–64, 65–69, 70–74, and above 75 years. We used young adults as a contrast group. The results revealed the inconsistency of age-related differences in calibration and resolution. The young adults had higher calibration in global prediction than the four groups of older adults before the study, whereas there were no differences among the four elderly groups. There were no differences in resolution between the 60- to 64-year, 65- to 69-year and young adult groups, but these three groups had higher resolution than the 70- to 74-year and above 75-year groups for item-by-item prediction. In Study 2, we measured the older participants’ inhibitory function to explore whether impaired inhibitory function led to a decline in metacognitive ability in the elderly. The results showed that the inhibition function was highly correlated with the accuracy of judgments of learning (JOL) and can predict the accuracy of JOL to a certain extent.     

A study of artificial eyes for the measurement of precision in eye-trackers

The precision of an eye-tracker is critical to the correct identification of eye movements and their properties. To measure a system’s precision, artificial eyes (AEs) are often used, to exclude eye movements influencing the measurements. A possible issue, however, is that it is virtually impossible to construct AEs with sufficient complexity to fully represent the human eye. To examine the consequences of this limitation, we tested currently used AEs from three manufacturers of eye-trackers and compared them to a more complex model, using 12 commercial eye-trackers. Because precision can be measured in various ways, we compared different metrics in the spatial domain and analyzed the power-spectral densities in the frequency domain. To assess how precision measurements compare in artificial and human eyes, we also measured precision using human recordings on the same eye-trackers. Our results show that the modified eye model presented can cope with all eye-trackers tested and acts as a promising candidate for further development of a set of AEs with varying pupil size and pupil–iris contrast. The spectral analysis of both the AE and human data revealed that human eye data have different frequencies that likely reflect the physiological characteristics of human eye movements. We also report the effects of sample selection methods for precision calculations. This study is part of the EMRA/COGAIN Eye Data Quality Standardization Project.     

基督教在西南传播中的族群认同符号

外来的基督教能够在居住着多民族的西南传播,一个重要前提就是族群认同.传教士只能先取得族群认同,才能得到宗教认同.否则,就会出现基督教与民族传统文化相互排斥或冲突现象.族群认同符号一般表现为体貌服饰、传统意识、社会习俗、语言文字、原生情感等几个方面.体貌、服饰、语言、习惯等特征,是族群认同的首要与外在因素,可以随着相互了解的逐步加深而改变.民族文字、传统意识与原生情感属于深层次因素,往往可以超越其他因素的作用,是族群与宗教认同的最重要基础.     

Attitudinal and consumption differences among traditional and nontraditional ‘childless’ couple households

This study develops a classification scheme that effectively separates delayed marriage and true childless couples from delayed empty nest couples, newlywed and traditional empty nest couples. Unlike extant traditional and ‘modernised’ life cycle models, this approach separates true childless and delayed marriage childless couple households from their traditional counterparts using the couples' length of marriage and wife's age. It also uses couples' ages at marriage to separate delayed from the traditional empty nest households. The findings clearly indicate that nontraditional ‘childless couples’ differ from their traditional counterparts in underlying values, sex role norms, and attitudes, as well as in food and beverage consumption and major durable acquisition patterns. Implications of this classification scheme for comprehensive life cycle models and future research and managerial applications of these findings are also discussed. Copyright © 2003 Henry Stewart Publications.     

母亲社会情绪行为的相关因素研究

本研究考察了婴儿情绪特征、母亲受教育程度和母亲社会情绪行为的关系。结果表明：（1）情绪特征不同婴儿的在积极社会情绪行为上无显著差异,而在消极情绪行为上,负性情绪组婴儿的显著地少于负性情绪组婴儿的母亲;（2）受教育程度不同的在积极情绪行为上无显著差异,而在消极情绪行为上,受教育程度高的母亲显著地少于受教育程度低的母亲;（3）综合考察婴儿情绪特征和母亲受教育程度两方面因素,受教育程度在大专以下、负性情绪较多婴儿的母亲在积极情绪行为上与其他组的母亲无任何差异,而其消极情绪行为显著地多于其他组的母亲。     

都市人智慧隐含理论的初步调查

本研究对上海市高校教师及其他成年市民的智慧隐含理论进行调查,经筛选获得40项智慧特征并对其进行非度量多维标度分析,鉴别出三个双极维度,分别解释为六个因子：超脱谦和的处世风格、杰出的认知能力、出色的人际互动能力、丰富的知识与经验、非凡的自知和自控能力、良好的性格特质。本文就中国人与西方人的智慧隐含理论进行跨文化比较分析。     

A COMMENT ON RCC: FROM RCC TO RCC<Superscript>++</Superscript>

The Region Connection Calculus (RCC theory) is a well-known spatial representation of topological relations between regions. It claims that the connection relation is primitive in the spatial domain. We argue that the connection relation is indeed primitive to the spatial relations, although in RCC theory there is no room for distance relations. We first analyze some aspects of the RCC theory, e.g. the two axioms in the RCC theory are not strong enough to govern the connection relation, regions in the RCC theory cannot be points, the uniqueness of the operation in the theory is not guaranteed, etc. To solve some of the problems, we propose an extension to the RCC theory by introducing the notion of region category and adding a new axiom which governs the characteristic property of the connection relation. The extended theory is named as RCC⁺⁺. We support the claim that the connection relation is primitive to spatial domain by showing how distance relations, size relations are developed in RCC⁺⁺. At last we revisit a sub-family of un-intended models in RCC theory, argue that RCC⁺⁺ is more suitable than RCC with regards to its original intended model, and discuss the representation limitation of the RCC, as well as RCC⁺⁺.     

Culture-specific personality correlates of anxiety among Chinese and Caucasian college students

The present study investigated the relationship between a set of personality constructs (i.e. perfectionism, independent-interdependent self-construal, and collective self-esteem) and trait and social anxiety among 324 Mainland Chinese and 333 Caucasian college students. It was hypothesized that the strength of the correlation between these personality factors and anxiety would be different for the two samples. The results indicated that socially prescribed perfectionism was a better predictor of social anxiety for the Chinese participants, but of trait anxiety for the Caucasian participants. Independent self-construal predicted social anxiety better for the Caucasians than for the Chinese. Overall, aspects of collective self-esteem were more correlated with anxiety among the Chinese than the Caucasians. The authors argued that the findings can be used to improve multicultural counselling in China and the USA and to provide more culturally specific interventions to clients having anxiety disorders.