Emotional Detachment of Partners and the Sanctity of the Relationship with the Analyst as the Most Powerful Curative Factor

The relationship between partners and the analyst is considered the most basic means for healing in contemporary psychoanalytic theories and analyses. It also holds as one of the most fundamental phenomenon’s of psychoanalysis, so it comes as no surprise that it has always been deliberated over as an object of great interest as well as immense controversy. This same relationship, mutually co-created by the analyst and each individual and partner in analysis, represents also the core of sanctity and sacred space in contemporary psychoanalysis.     

Metacognitive Habits: Contradiction in Terms or Valid Theoretical Concept? The Role of Metacognition in Habitual Behavior

The aim of the present article is to present data showing that habitual actions might be conceptualized as metacognitive habits. The study is based on 3 data collections assessing smoking and school attendance. Habits were measured by a self-report habit index (SRHI) scale that assesses the level in which given behaviors are performed without self-awareness. Metacognitions were measured by the Mental Constructions (MCs) scale that assesses the level of awareness in performing behaviors in question. The results show that MCs and SRHI have (a) moderate to strong positive correlations and (b) similar relations to dependent variables. The study concludes that the further explorations of metacognitive habits are warranted.     

How people see others is different from how people see themselves: a replicable pattern across cultures

Consensus studies from 4 cultures--in Belgium, the Czech Republic, Estonia, and Germany--as well as secondary analyses of self- and observer-reported Revised NEO Personality Inventory (NEO PI-R) data from 29 cultures suggest that there is a cross-culturally replicable pattern of difference between internal and external perspectives for the Big Five personality traits. People see themselves as more neurotic and open to experience compared to how they are seen by other people. External observers generally hold a higher opinion of an individual's conscientiousness than he or she does about him- or herself. As a rule, people think that they have more positive emotions and excitement seeking but much less assertiveness than it seems from the vantage point of an external observer. This cross-culturally replicable disparity between internal and external perspectives was not consistent with predictions based on the actor-observer hypothesis because the size of the disparity was unrelated to the visibility of personality traits. A relatively strong negative correlation (r = -.53) between the average self-minus-observer profile and social desirability ratings suggests that people in most studied cultures view themselves less favorably than they are perceived by others.     

A Categorical Approach to Probability Theory

First, we discuss basic probability notions from the viewpoint of category theory. Our approach is based on the following four “sine quibus non” conditions: 1. (elementary) category theory is efficient (and suffices); 2. random variables, observables, probability measures, and states are morphisms; 3. classical probability theory and fuzzy probability theory in the sense of S. Gudder and S. Bugajski are special cases of a more general model; 4. a good model allows natural modifications. Second, we show that the category ID of D-posets of fuzzy sets and sequentially continuous D-homomorphisms allows to characterize the passage from classical to fuzzy events as the minimal generalization having nontrivial quantum character: a degenerated state can be transported to a nondegenerated one. Third, we describe a general model of probability theory based on the category ID so that the classical and fuzzy probability theories become special cases and the model allows natural modifications. Finally, we present a modification in which the closed unit interval [0,1] as the domain of traditional states is replaced by a suitable simplex.     

Preventive interventions among children exposed to trauma of armed conflict: a literature review

Increasing research is available on the preconditions for child mental health and optimal development in traumatic conditions, whereas less is known how to translate the findings into effective interventions to help traumatized children. This literature review analyses the effectiveness of psychosocial preventive interventions and treatments and their theoretical bases among children traumatized in the context of armed conflicts (war, military violence, terrorism and refugee). The first aim is to evaluate the effectiveness of preventive interventions in preventing emotional distress and impairment and promoting optimal emotional‐cognitive and social development. The second task is to analyze the nature of the underlying mechanisms for the success of preventive interventions, and the theoretical premises of the choice of intervention techniques, procedures and tools. We found 16 relevant published studies, but an examination of them revealed that only four of them had experimental designs strong enough that they could be included in the meta‐analysis. While the subjective reports of the researchers suggested that systematic preventive interventions were effective in decreasing PTSD and depressive symptoms among children traumatized due to armed conflict, the more objective results of the meta‐analysis and the weaknesses in designs uncovered during the meta‐analysis undermine such a conclusion. Additionally, a majority of the reported preventive interventions focused only on children's biased cognitive processes and negative emotions, while only a few aimed at influencing multiple domains of child development and improving developmental functioning on emotional, social and psychophysiological levels. It is concluded that substantial additional work needs to be done in developing effective preventive interventions and treatments for children traumatized by exposure to war and violence. Aggr. Behav. 36:95–116, 2010. © 2009 Wiley‐Liss, Inc.     

Free software and copyright enforcement: A tool for global copyright policy?

One of the paradoxes of the free software ideology is its reliance on the legal institutions it was created to object to. One could argue that Free Software Foundation is using copyright to enforce their free software licenses as aggressively as the Business Software Alliance is enforcing its clients’ copyrights. We will show that the reality is more complex and that there is a significant difference: the free software community uses primarily non-legal enforcement methods and trusts on social norms. We argue that free software could be used as a tool to make copyright more accepted in the less developed world because of its positive connection with copyright and community based approach. We explain why strong copyright is also in the interest of free software developers. The article concludes by suggesting that World Intellectual Property Organization should include free software into its development agenda.     

Personality traits and perceptions of organisational justice

This study examined the association between five‐factor model personality traits and perceptions of organisational justice. The sample for the study comprised 903 participants (35–50 years old; 523 women) studied in 2007 and 2012. Measures used were the Neuroticism, Extraversion, Openness, Five‐Factor Inventory questionnaire and the short organisational justice measure. The results showed that high neuroticism was associated with low distributive, procedural and interactional justice. Furthermore, high agreeableness was associated with high procedural and interactional justice and high openness with high distributive justice. This study suggests that neuroticism, agreeableness and openness are involved in perceptions of organisational justice and that personality should be considered in research and in practices at the workplace.     

Maternal experience of their infants’ crying in the context of war trauma: Determinants and consequences

We examined, first, how prenatal maternal mental health and war trauma predicted mothers’ experience of their infant crying, indicated by emotions, cognitions, and behavior; and second, how these experiences influenced the mother–infant interaction and infant development. Participants were 511 Palestinian mothers from the Gaza Strip, reporting their war trauma, symptoms of posttraumatic stress disorder (PTSD), depression, and perceived stress during pregnancy (Time 1). They reported experiences of infant crying at 4 months (Time 2), and the mother–infant interaction and infant sensorimotor and language development at 12 months of infants’ age (Time 3). Results revealed that maternal mental health problems, but not war trauma, were important to experiences of infant crying. A high level of PTSD symptoms predicted negative emotions evoked by infant crying, and high depressive symptoms predicted low active and positive responses to crying. Unexpectedly, high prenatal perceived stress predicted high active and positive responsiveness. Concerning the consequences, mothers’ sensitive interpretation of infant crying predicted optimal infant sensorimotor development, and mothers’ active and positive responses predicted high emotional availability in mother–infant interaction. Crying is the first communication tool for infants, and mothers’ sensitive responses to crying contribute to infant well-being. Therefore, reinforcing mother's optimal responses is important when helping war-affected dyads.     

Is intrinsic religious orientation a culturally specific American Protestant concept? The fusion of intrinsic and extrinsic religious orientation among non‐Protestants

The relationship between intrinsic and personal extrinsic religious orientation as suggested by Gorsuch and McPherson is studied within four denominational samples of university students in four different cultural environments. Results show that intrinsic and extrinsic personal religious orientation form two separate dimensions only within the American Protestant sample. In three different European religious environments (one Eastern Orthodox, one Islamic, and one Roman Catholic), all extrinsic personal and intrinsic items can be combined into a single dimension. It is speculated that the intrinsic orientation may be culturally tied to Protestantism. Copyright © 2007 John Wiley & Sons, Ltd.