Heterarchy of cognition: the depths and the highs of a framework for memory research

To celebrate the levels-of-processing approach, I describe a multilevel evolutionary architecture for human behaviour and cognition. New experimental data on human eye movements are presented that demonstrate a possibility of splitting visual perceptual activity at least on two hierarchical but closely interrelated levels of processing. Furthermore, data from behavioural studies of human memory and neuroimaging testify that within the domain of cognition proper two higher levels can be differentiated. I call them "conceptual structures" and "metacognitive coordinations" and provide evidence that the latter may residue in the phylogenetically new structures of prefrontal and particularly right prefrontal cortices. From this point of few, the most natural framework for an analysis of the levels-of-processing effects on human memory is to consider them as interactions within the main gradients of evolution and development of the corresponding neurophysiological mechanisms. Finally, several new, still unanswered questions for the future research are formulated.     

Varieties of Group Self-Centeredness and Dislike of the Specific Other

This investigation tests relationships between three kinds of group self-centeredness and their relationship with negativity towards specific outgroups. A questionnaire study with 270 undergraduates focused on three prominent kinds of group self-centeredness: ethnocentrism, fundamentalism, and anthropocentrism. Although overall ethnocentrism, fundamentalism, and anthropocentrism were positively intercorrelated, fundamentalism was positively associated with one ethnocentrism dimension (intragroup) and negatively with the other (intergroup). A path analysis showed that each kind of group self-centeredness was related only to negativity to specific and relevant outgroups and not to other outgroups. Implications of the research, particularly for the study of religiosity and prejudice, are discussed.     

The Root of Dance Therapy: A Consideration of Movement,Dancing, and Verbalization vis-à-vis Dance/Movement Therapy

How and when does dance become therapy? And why is there a need for such intervention? The author, one of the great choreographer Balanchine's prima ballerinas and a professional choreographer in her own right as well, ranges far in seeking societal as well as individual causes for the creation of a new psychotherapy. She uses her passionate adherence to dance per se as a vantage point from which to view humanity's trials and tribulations. She also opens a door into the realm of professional, performing dancers who wanted to give their dancing to the world. Her ironic wit takes note of the nondancers who want to be dance therapists. She also draws a loving portrait of one of the originators of dance therapy in the United States, Marian Chace, who became her friend and mentor.     

Markets as a structural solution to knowledge-sharing dilemmas

The authors propose a new structural solution to the knowledge-sharing dilemma. They show that simple auction mechanisms, which impose a rigid set of rules designed to standardize interactions and communication among participants, can prevent some of the detrimental effects associated with conflict of interest in freely interacting groups. The authors report results of two experiments that show that transparent conflicts of interest lead to a breakdown of information sharing, learning, and knowledge transfer in freely interacting groups, but not in simple markets and auctions. In these settings, participants were able to identify the best candidate in a voting game and to learn the solution to an intellective reasoning task, allowing participants to successfully transfer their insights to a series of new intellective tasks (tackled up to four weeks later), despite the conflicts of interests among traders. The authors explain their findings within the theoretical framework of collective induction.     

Seeing and Being Seen: Courage and the Therapist in Cross-Racial Treatment

ABSTRACT

Correction of the patient's distortion is often the focus of therapeutic treatment. However, the therapist's distortions, based upon pre-existing fears, which themselves are often rooted in greater societal issues and energized by the work with the patient (especially as they relate to issues of racial difference between the therapist and patient), can lead to clinical impasse. Just as an effective treatment relies upon the patient's opening up to correcting distortions, so too the therapist must be able to use transference response and become vulnerable to knowing and moving beyond his own fears and distortions.     

Diphones-fr: A French database of diphone positional frequency

The aim of this article is to describe a database of diphone positional frequencies in French. More specifically, we provide frequencies for word-initial, word-internal, and word-final diphones of all words extracted from a subtitle corpus of 50 million words that come from movie and TV series dialogue. We also provide intra- and intersyllable diphone frequencies, as well as interword diphone frequencies. To our knowledge, no other such tool is available to psycholinguists for the study of French sequential probabilities. This database and its new indicators should help researchers conducting new studies on speech segmentation.     

The importance of religiosity and values in predicting political attitudes: Evidence for the continuing importance of religiosity in Flanders (Belgium)

It has often been argued that religions influence political attitudes only indirectly by their influence on the value system of believers. This value system, in turn, is supposed to be used as a guideline in forming political attitudes. Thus, in this view, it should be sufficient to focus on value orientations if one wants to examine religion's influence on political attitudes. However, results of this study among first year psychology students (n=389), show that although value orientations hold greater predictive strength than religiosity towards political attitudes in Flanders (Belgium), religiosity, even apart from values, does provide additional information in predicting political attitudes. Thus, our results suggest that, at least in Flanders, religion, even apart from values, is still a politically important force. The most important value types, as measured by the Schwartz' Value Inventory (Schwartz, 1992), and religiosity dimensions, as measured by the Post-Critical Belief scale (Desimpelaere et al., 1999), associated with political attitudes were identified. Results show that each political attitude included in this study (economic conservatism, cultural conservatism, racism and nationalism) is predicted by a more or less unique pattern of religiosity dimensions and value orientations.     

The reality of absences

In this paper, I make a contribution to a naturalistically-minded theory of truthmakers by proposing a solution to the nasty problem of truthmakers for negative truths. After formulating the difficulty, I consider and reject a number of solutions to the problem, including Armstrong's states of affairs of totality, incompatibility accounts, and JC Beall's polarity view. I then defend the position that absences of truthmakers are real and are responsible for making negative truths true (and positive falsehoods false). According to the positive account of absences I offer, absences of contingent states of affairs are causally relevant mind-independent features of the physical world, located within space and time, and capable of being discovered by scientific inquiry. Recognition of the reality of absences strengthens truthmaker theory as a naturalistic metaphysics, as truth and falsity of each and every contingent proposition finds an ontological grounding in some region of the physical universe.     

Accurate Judgments of Neuroticism at Zero Acquaintance: A Question of Relevance

Prior studies have consistently found a surprising inaccuracy of people's neuroticism judgments at zero acquaintance. Based on the Realistic Accuracy Model (Funder, 1995), we hypothesize that this is due to a lack of relevance of the situation in which targets are typically observed. Fifty participants were videotaped in a highly trait‐relevant (i.e., socially stressful) situation as well as three less relevant situations. An aggregate of self‐reports and informant reports was used as the accuracy criterion. Four independent groups of unacquainted observers judged participants' neuroticism based on these short video sequences. Results showed that neuroticism judgments were significantly more accurate for the most trait‐relevant situation compared with the other three situations. This finding can be explained using lens model analyses: Only in the most relevant situation did neuroticism predict both visual nervousness and vocal nervousness, both of which in turn predicted neuroticism judgments by lay observers. Our findings show that strangers are sensitive to interindividual differences in neuroticism as long as targets are observed in a trait‐relevant situation.