从两类"仙凡恋情"故事看道教世俗化对通俗小说的影响

本文通过比较具有相似特征的两类故事,即女神--女仙降临故事和凡男遇女仙故事的"同"与"异",总结了这两类故事的文学特征,着重分析了道教的世俗化以及神仙观念的美学化对这两类小说的重大影响.     

大学生防艾工作中存在的问题和对策

2005年1月～8月武汉市新增艾滋病患者89例,其中大学生和同性恋者6例[1].大学生已经成为艾滋病感染的高危人群[2].大学生防治艾滋病工作更加紧迫和重要.     

Testing an Integrated Model of Advice Giving in Supportive Interactions

Viewing supportive communication as a multistage process, the present study proposed and tested an integrated model of advice giving, which specifies three sequential moves in supportive interactions involving advice: emotional support, problem inquiry and analysis, and advice. Seven hundred and fifty‐two participants read and responded to a hypothetical scenario in which they received advice from a friend. Results of the study showed that advice that was offered following the moves of emotional support and problem inquiry and analysis was judged to be higher in quality than advice that did not follow this sequential pattern.     

Difficult name,cold man: Chinese names,gender stereotypicality and trustworthiness

Names can play an important role in forming first impressions. While much of the literature has demonstrated how alphabet-based names influence impression formation, little is known about how character-based names (e.g., Chinese names) affect interpersonal trust. Across six studies, we demonstrated that a difficult-to-recognise Chinese name with less frequently used characters activated masculine perception, which in turn decreased trust in the name holder. The masculine inferences from difficult names were replicated across within-subjects (Study 1a and 1b) and between-subjects judgements and maintained irrespective of normative knowledge about difficult names as male names (Study 1c). The mediation of gender stereotypicality was manifested in both measured spontaneous gender inference (Study 2a and Study 2b) and manipulated gender information (Study 2c). The effects of recognisability on masculine and trust perceptions were independent of pronunciationability (Study 2b). This research extends previous research by revealing the implications of character-based names and pictographic language on the feeling-as-information theory, also in terms of interpersonal contexts.     

Outline of a New Semantics for Counterfactuals

Abstract: It is argued that the so-called principles of "strong centering" and "weak centering" central to the traditional Lewis-Stalnaker semantics for counterfactuals are both fallacious. A foundation for an alternative semantics without these prinsciples is outlined. The core idea is that the statistically normal worlds – rather than those worlds most qualitatively similar to the actual world – should serve as the semantical fulcrum.     

顾炎武与清代学术之转向

本文对清初至乾嘉时期的学术走向进行了重新考察,试图表明明清之际的学术实质一直存在着学术以"为道"这一本原性价值追求与以博文为形式的单纯"为学"之间的内在紧张.作者首先对明末清初学术之大势进行了概要性叙述,对梁启超关于顾炎武为"清学"开山之说提出了商榷意见,认为乾嘉"汉学"实不足以承续顾氏的学术精神,推顾氏为"清学"开山,也未足以推崇顾氏.文字训诂名物典制的考证之学,本质上是疏离于甚至逸出于"明道"的学术传统的,不仅未能上接顾氏学术的根本义旨,而且也为戴震学术的某种质变形式.而"宋学"的重新张扬与"今文学派"的重登舞台,在思想史的意义上,则表明学术以"明道"这一本原性价值取向在现实性上的重新挺立,所以将"汉宋之争"以及"今古文之争"仅视为"门户之争"并不恰当,是忽略了其思想史意义的."宋学"与"今文学"的合流,既导致以考证为特征的"汉学"衰微,也使"明道"再次成为学术主题,并由此而转向于社会现实的激烈批判,中国学术正由此而进入于近代.