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701.
The present study assesses and evaluates the psychometric properties of a Swedish version of the Job Stress Survey (JSS; Spielberger, 1991; Spielberger & Vagg, 1999). This instrument is constructed to measure generic sources of occupational stress encountered by employees in a wide variety of work settings, settings that often result in psychological strain. The JSS was administered to metal assembly industry workers and medical service personnel in northern Sweden (n= 1186). The exploratory factor analysis showed that there is a high similarity between the present Swedish version and the original American version. Internal reliabilities of the scales, as well as test-retest reliabilities were shown to be high, and concurrent validity, as examined by comparisons with the Perceived Stress Questionnaire Index (Levenstein et al., 1993) was found to be satisfactory. The consistency of these findings is discussed with particular focus on groups of employees, gender, and cross-cultural evaluations.  相似文献   
702.
703.
In this survey of early Norwegian school adolescents, the prevalence, course, and incidence of self-harm behavior with or without suicide intent were examined, in addition to predictors of self-harm for a 1-year follow-up period. Lifetime prevalence rates of self-harm without suicide intent and suicide attempts were 2.9% and 3.0%, respectively, while 1-year incidence rates were 3.6% and 1.7%, respectively. In multivariate analysis, five predictors significantly differentiated self-harmers from non-self-harming adolescents. Early school adolescents having frequent or intense suicidal ideation over an extended time period and attempting self-harm repeatedly with or without suicide intent should be identified and offered treatment.  相似文献   
704.
伦理与法律对冲下的代孕思考   总被引:1,自引:0,他引:1  
人类辅助生殖技术的进步使代孕成为可能,因女性子宫机能障碍而丧失生育能力的夫妇可以借别人的子宫获得与自己有遗传关系的子女,因而代孕有其社会必然性,合理的非商业化的代孕渐被多数国家接受并立法。我国禁止任何形式的代孕,但是近年来国内不少地区代孕现象屡见报端。通过对代孕现象的探讨分析,建议应从对社会和个人有利的原则出发,制定相应的伦理规范和严格的法律政策,允许代孕技术的合理应用。  相似文献   
705.
The present study investigated the relationship between a set of personality constructs (i.e. perfectionism, independent-interdependent self-construal, and collective self-esteem) and trait and social anxiety among 324 Mainland Chinese and 333 Caucasian college students. It was hypothesized that the strength of the correlation between these personality factors and anxiety would be different for the two samples. The results indicated that socially prescribed perfectionism was a better predictor of social anxiety for the Chinese participants, but of trait anxiety for the Caucasian participants. Independent self-construal predicted social anxiety better for the Caucasians than for the Chinese. Overall, aspects of collective self-esteem were more correlated with anxiety among the Chinese than the Caucasians. The authors argued that the findings can be used to improve multicultural counselling in China and the USA and to provide more culturally specific interventions to clients having anxiety disorders.  相似文献   
706.
根据社会学关于主文化的理论观点,可以将主义化细分为主导文化、主体文化、主流文化.回顾20世纪中国文化的发展历程,可以看到,主文化在三个维度上一直处在消长与变革之中,并由此使社会道德规范体系呈现出相应的演变历程.针对改革开放后我国社会道德规范体系"碎片化"的态势,要大力建设以"社会主义和谐文化"为标志的主文化,紧紧抓住社会主义核心价值体系这个根本,尊重差异、包客多样,构建中国特色社会主义道德规范体系.  相似文献   
707.
Lars Bo Gundersen 《Synthese》2009,171(3):387-397
We know things that entail things we apparently cannot come to know. This is a problem for those of us who trust that knowledge is closed under entailment. In the paper I discuss the solutions to this problem offered by epistemic disjunctivism and contextualism. The contention is that neither of these theories has the resources to deal satisfactory with the problem.  相似文献   
708.
Although theories of mental simulations have used different formulations of the premises of ‘thought experiments’, they can be fitted under a minimalist hypothesis stating that mental simulations are run under situations of uncertainty to turn that uncertainty into approximate answers. Three basic assumptions of mental simulations were tested by using naturalistic data from engineering design. Results from the design protocols showed (1) initial representations in mental simulation had higher than base‐rate uncertainty, (2) uncertainty in mental simulations were lowered after simulation runs, (3) resulting representations had more approximations than base‐rate or initial representations. Further, the reference to external representational systems (sketches and prototypes) was examined. It was found that prototypes had fewer technical/functional simulations compared to sketches or unsupported cognition. Although prototypes were associated with more approximation than unsupported cognition, the different external representation categories did not differ in information uncertainty. The results support the minimalist hypothesis of mental simulations. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   
709.
外来的基督教能够在居住着多民族的西南传播,一个重要前提就是族群认同.传教士只能先取得族群认同,才能得到宗教认同.否则,就会出现基督教与民族传统文化相互排斥或冲突现象.族群认同符号一般表现为体貌服饰、传统意识、社会习俗、语言文字、原生情感等几个方面.体貌、服饰、语言、习惯等特征,是族群认同的首要与外在因素,可以随着相互了解的逐步加深而改变.民族文字、传统意识与原生情感属于深层次因素,往往可以超越其他因素的作用,是族群与宗教认同的最重要基础.  相似文献   
710.
"精神文明建设是促进社会全面进步的保证、事关中华民族优秀文化传统的发扬光大"是江泽民对社会主义精神文明建设地位的新认识;"与市场经济相适应、继承优良传统与弘扬时代精神相结合、先进性要求与广泛性要求相结合"是江泽民建设社会主义精神文明的基本原则;"以德治国"方略、"文化利益"共享、"主旋律"教育、"促进人的全面发展"是江泽民建设社会主义精神文明的特色内容;"关注文化多样性的现实、高度重视理论建设、重视网络技术和各种文化载体的运用"是江泽民对社会主义精神文明建设途径的新探索。  相似文献   
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