神的问题还是人的问题？——质疑宗教拯救道德论

近来．从学术言论到社会生活中都有宗教拯救道德论流行的趋势。这种论调一方面导致民众信教意向的增加,另一方面导致了人们对科学和唯物主义信念的怀疑。本文首先指出这种观点对我国社会道德问题的归因是错误的。接着驳斥了与之紧密相关的科学宗教分工说和宗教高于科学说．最后揭示了宗教道德拯救论掩盖我国当前社会道德问题的实质．会被一部分人有意利用。     

国内近十年来意识和无意识关系研究的新成就

近十年来,国内掀起了从自然科学途径进行意识和无意识对比研究的新热潮,尤其在实验范式的引进、修正、完善和模型建构方面,做出了中国学者自己的贡献。错误记忆、内隐时间及不注意视盲等新领域的触及代表了国内学者在意识研究内容上的丰富。“钢筋水泥”、“意识涌现”及“车站监视室”等模型的提出,代表了中国学者在意识研究理论方面的创新。当前国内意识研究与国外基本同步,但存在着“研究领域泛化,神经机制探讨有限,跨学科整合力度有待深化”的问题。     

找回无画的画史——评王卫明著《大圣慈寺画史丛考》

大圣慈寺位于成都中心地带,是唐宋时期非常有名的巨刹之一。然其擅名,除其皇室背景、规模巨大外,丰富精美的壁画是其主要原因。关注中国寺观壁画,唐宋大圣慈寺应是一个不可以轻易迈过的结点。故在考察开封相国寺唐宋壁画时,笔者也同时注意了唐宋大圣慈寺壁画材料的收集,意欲将其作为地方寺观壁画的典型而与都城寺观壁画互为观照。读了王卫民先生的《大圣慈寺画史丛考》(北京:文化艺术出版社,2005年),此一工作自以为可以止矣。该书以丰富的材料占有作基础,洋洋30余万字,已经详尽地向读者展示了唐宋大圣慈寺壁画的辉煌风貌。如作者所说,壁画是…     

Convergent,Discriminant, and Incremental Validities of Person–Environment Fit Scale for Creativity in Predicting Innovative Behavior

This study examined the validity of a 14-item two-factor person–environment fit scale for creativity (PEFSC) to measure the personal and environmental components of creativity. A sample of 2,475 participants completed the PEFSC for evaluating the factor structure. For convergent, discriminant, and incremental validities, a subsample (N = 362) completed the creative self-efficacy scale, support for innovation subscale of the team climate inventory, and innovative behavior measure. Results indicated the two-factor correlated model showed a better goodness of fit than the one-factor model. Measurement invariance of PEFSC was observed across different genders and educational groups. Internal consistency reliabilities were satisfactory (α  ≥  .87). The personal dimension indicated stronger associations with creative self-efficacy than with support for innovation, whereas the environmental dimension was related more closely to support for innovation than to creative self-efficacy. Incremental validity was confirmed by significant and additional explanations from PEFSC in predicting innovative behavior. These results consolidated the application of person–environment fit theoretical framework in creativity research.     

语言理解的体验观

随着体验哲学和体验认知的蓬勃发展,在语言理解中出现了强调经验作用的新观点,这就是语言理解的体验观。其基本观点是语言根植于知觉和运动,语言理解就是对语言所描述的情境建构心理模拟。这种模拟是以理解者的身体的、情绪的和社会的经验为基础的,因此语言理解实质上是对语言所指代的情境的心理上的经验重演。在语言理解的体验观中,索引假设、浸入式经历者框架和语言的神经理论具有一定的代表性     

Relationship between therapist empathy and client-perceived working alliance in China: A multilevel modelling analysis

This naturalistic study examined the relationship between two types of therapist empathy, intellectual empathy and empathic emotion, and client-perceived working alliance (WA) in China. The study adopted the definitions and assessment methods of empathy recommended by Duan and Hill and used the theory of WA by Bordin and WA Inventory-Short by Tracey and Kokotovic. Eighty-six clients and 43 therapists from a university counselling centre at a comprehensive university in China participated in the study. Therapist intellectual empathy and empathic emotion and client-reported WA measured in six consecutive sessions from the second through the seventh session were assessed for each session. The results of multilevel modelling analyses showed that client-perceived WA increased significantly session after session, and therapist empathic emotion significantly predicted Tasks of WA. Moreover, there was significant therapist effect associated with Bond. In the context of empathy and WA research findings reported in the USA, some of the non-significant results of this study were intriguing. We discuss the study results with particular attention to the Chinese cultural context and present suggestions for future research.     

《普贤行愿品》如何成为净土宗之根本经典

本文从<普贤行愿品>如何从华严宗经典衍变成为净土宗之根本经典这一问题出发,从思想史和考据的角度进行了考察..     

超声诊断肝癌认识的扩展与深化

超声显像诊断肝癌经历了简单描述其回声特点、这些声学特征瑟病理的联系,阐述肝癌血供到从恶性肿瘤侵袭性的角度来理解肝癌原发和继发性超声征象等的认识层次不断深化扩展的过程。     

无神论兴衰与国家民族兴衰相联系--任继愈先生对无神论教育寄予厚望

中国学术泰斗任继愈先生蓦然西去，令人扼腕哀痛。任继愈先生的治学精神和在学术上的贡献必将永世长存，并会影响到一代又一代后来人。     

想象接触对大学生内隐态度和外显态度的影响

本研究旨在探讨想象接触对不同民族群体内隐态度和外显态度的影响。实验1和实验2分别随机选取不同先前接触经验的汉族大学生和维吾尔族大学生进行想象接触,采用“单类内隐联想测验(SC-IAT)”和外显态度量表评估不同条件下的内隐态度和外显态度。结果表明：想象接触显著提高了不同群体对外群体的内隐态度,对外显态度影响不显著;而先前接触经验对不同群体的内隐态度影响不显著,对外显态度影响显著。研究还发现,即使是已经发生过面对面接触的个体,也可以通过想象接触来提高对外群体的内隐态度,进一步拓展了想象接触在整个群际接触体系中地位和作用。