全文获取类型
收费全文 | 439篇 |
免费 | 21篇 |
出版年
2023年 | 4篇 |
2020年 | 10篇 |
2019年 | 11篇 |
2018年 | 16篇 |
2017年 | 5篇 |
2016年 | 14篇 |
2015年 | 7篇 |
2014年 | 9篇 |
2013年 | 27篇 |
2012年 | 12篇 |
2011年 | 9篇 |
2010年 | 10篇 |
2009年 | 7篇 |
2008年 | 8篇 |
2007年 | 14篇 |
2006年 | 16篇 |
2005年 | 10篇 |
2004年 | 10篇 |
2003年 | 14篇 |
2002年 | 15篇 |
2001年 | 15篇 |
2000年 | 9篇 |
1999年 | 12篇 |
1998年 | 8篇 |
1997年 | 6篇 |
1996年 | 5篇 |
1995年 | 7篇 |
1994年 | 5篇 |
1993年 | 8篇 |
1992年 | 11篇 |
1991年 | 12篇 |
1990年 | 9篇 |
1989年 | 10篇 |
1988年 | 7篇 |
1986年 | 4篇 |
1985年 | 7篇 |
1982年 | 9篇 |
1981年 | 6篇 |
1980年 | 6篇 |
1979年 | 4篇 |
1978年 | 7篇 |
1977年 | 3篇 |
1976年 | 7篇 |
1975年 | 8篇 |
1974年 | 3篇 |
1973年 | 6篇 |
1972年 | 7篇 |
1971年 | 3篇 |
1970年 | 7篇 |
1969年 | 5篇 |
排序方式: 共有460条查询结果,搜索用时 15 毫秒
241.
This special issue of Journal of Personality brings together 10 original articles addressing the intersection of personality and politics. Articles build on classic traditions in political psychology by presenting both idiographic and nomothetic work on the motivational, cognitive, ideological, attitudinal, and identity correlates of many different aspects of political behavior. This work is used to understand political activism and leadership as well as everyday political behavior. We hope this collection of articles will inspire our readers to explore new investigations in personality and political psychology. 相似文献
242.
Bill Wringe 《Ratio》2010,23(2):217-231
Many authors hold that collectives, as well as individuals can be the subjects of obligations. Typically these authors have focussed on the obligations of highly structured groups, and (less often) of small, informal groups. One might wonder, however, whether there could also be collective obligations which fall on everyone – what I shall call ‘global collective obligations’. One reason for thinking that this is not possible has to do with considerations about agency: it seems as though an entity can only be the subject of obligations if it is an agent. In this paper, I try to show that the argument from agency is not a good reason for being sceptical about the existence of global collective obligations: it derives whatever plausibility it has from the idea that claims about obligation need to be addressable to some agent. My suggestion is that we should accept this principle about the addressability of obligations, but deny that the addressee of an obligation need be the subject of that obligation. The collective obligations of unstructured collections of individuals, including global collective obligations, meet the addressability requirement insofar as they require something of the individuals who make up the collective. 相似文献
243.
Kerry A. Reynolds Vicki S. Helgeson Howard Seltman Denise Janicki Elizabeth Page‐Gould Margaret Wardle 《Journal of applied social psychology》2006,36(7):1595-1616
The current study examined the impact of interpersonal conflict on mood and physical symptoms for individuals who scored high on a personality characteristic called unmitigated communion (UC), as compared to individuals who did not score high in UC. UC is defined as a focus on others to the exclusion of the self. Forty‐one undergraduate students participated in 7 consecutive nightly interviews. Participants described their social interactions, indicated whether the interaction involved interpersonal conflict, and indicated their distress and physical symptoms at the end of the day. Multilevel modeling analysis demonstrated that conflict adversely affected UC and non‐UC individuals similarly on the same day, but had a more negative impact for UC individuals on the following day. 相似文献
244.
Bill Law 《British Journal of Guidance & Counselling》1974,2(2):212-220
One model of counselling is to identify the 'problems' of the client, to facilitate exploration of these problems, and to provide resources for whatever 'change' or 'choice' might best solve, or at least ameliorate, them. It is a tidy model. But life is not as tidy as that. And there is plenty of room in autonomous human relationships for the counsellor to find himself exploited by the client and in conflict with the expectations of society. Before he begins to listen to his client a counsellor should listen to himself, and work out just how much of that kind of ambiguity he can tolerate. This article shows how one client posed some of those questions for one counsellor. 相似文献
245.
246.
Bill Marsh 《Journal of counseling and development : JCD》1973,51(10):710-710
247.
Bill Wringe 《No?s (Detroit, Mich.)》2015,49(2):275-297
Several philosophers think there are important analogies between emotions and perceptual states. Furthermore, considerations about the rational assessibility of emotions have led philosophers—in some cases, the very same philosophers—to think that the content of emotions must be propositional content. If one finds it plausible that perceptual states have propositional contents, then there is no obvious tension between these views. However, this view of perception has recently been attacked by philosophers who hold that the content of perception is object‐like. I shall argue for a view about the content of emotions and perceptual states which will enable us to hold both that emotional content is analogous to perceptual content and that both emotions and perceptual states can have propositional contents. This will involve arguing for a pluralist view of perceptual content, on which perceptual states can have both contents which are proposition‐like and contents which are object‐like. I shall also address two significant objections to the claim that emotions can have proposition‐like contents. Meeting one of these objections will involve taking on a further commitment: the pluralist account of perceptual content will have to be one on which the contents of perception can be non‐conceptual. 相似文献
248.
Page and Norris [(2008). Is there a common mechanism underlying word-form learning and the Hebb repetition effect? Experimental data and a modelling framework. In A. Thorn &; M. P. A. Page (Eds.), Interactions between short-term and long-term memory in the verbal domain; (2009). A model linking immediate serial recall, the Hebb repetition effect and the learning of phonological word forms. Philosophical Transactions of the Royal Society B: Biological Sciences, 364(1536), 3737–3753. doi:10.1098/rstb.2009.0173] have suggested that the Hebb [(1961). Distinctive features of learning in the higher animal. In J. F. Delafresnaye (Ed.), Brain mechanisms and learning (pp. 37–46). Oxford: Blackwell] repetition paradigm can be considered as a laboratory analogue of word learning. In Hebb learning experiments, the lists of items to be learned are presented as discrete sequences. In contrast, novel words are, by definition, always heard as a single coarticulated whole. Might this undermine the claim that Hebb learning can shed light on word learning? Here we report an experiment comparing learning sequences of isolated syllables with learning the same sequences spoken as a single coarticulated nonword. The pattern of learning was similar in the two cases, suggesting that the Hebb repetition paradigm can indeed provide valuable insights into the way novel word forms are learned. 相似文献
249.
Douglas Page 《Political psychology》2018,39(5):1013-1030
The established consensus in political behavior research is that discrimination by political institutions motivates marginalized groups to vote and protest their conditions. However, existing studies miss a comparison between states with high and low levels of political discrimination, and they miss a comparison between states before and after the development of opportunities for groups to mobilize. In particular, a growing body of research shows that sexual‐minority groups face discrimination to varying degrees across Europe. Sexual minorities in states with high levels of discrimination lack the support of other minority‐group members, which encourages political participation. The analysis is based on surveys of 30 European countries, conducted before and after the 2004 European Union enlargement, which provided a stronger political‐opportunity structure for sexual minorities in Eastern Europe. Eastern Europe and Western Europe provided contexts with relatively high and low levels of sexuality‐based discrimination, respectively. In Western Europe, those who report sexuality‐based discrimination exhibited higher levels of participation, in comparison to those who did not report discrimination. In Eastern Europe, those who report sexuality‐based discrimination exhibited lower levels of participation before the 2004 enlargement, but they did not exhibit these lower levels after the 2004 enlargement. 相似文献
250.