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161.
This special issue of Journal of Personality brings together 10 original articles addressing the intersection of personality and politics. Articles build on classic traditions in political psychology by presenting both idiographic and nomothetic work on the motivational, cognitive, ideological, attitudinal, and identity correlates of many different aspects of political behavior. This work is used to understand political activism and leadership as well as everyday political behavior. We hope this collection of articles will inspire our readers to explore new investigations in personality and political psychology. 相似文献
162.
Bill Wringe 《Ratio》2010,23(2):217-231
Many authors hold that collectives, as well as individuals can be the subjects of obligations. Typically these authors have focussed on the obligations of highly structured groups, and (less often) of small, informal groups. One might wonder, however, whether there could also be collective obligations which fall on everyone – what I shall call ‘global collective obligations’. One reason for thinking that this is not possible has to do with considerations about agency: it seems as though an entity can only be the subject of obligations if it is an agent. In this paper, I try to show that the argument from agency is not a good reason for being sceptical about the existence of global collective obligations: it derives whatever plausibility it has from the idea that claims about obligation need to be addressable to some agent. My suggestion is that we should accept this principle about the addressability of obligations, but deny that the addressee of an obligation need be the subject of that obligation. The collective obligations of unstructured collections of individuals, including global collective obligations, meet the addressability requirement insofar as they require something of the individuals who make up the collective. 相似文献
163.
164.
Bill Law 《British Journal of Guidance & Counselling》1974,2(2):212-220
One model of counselling is to identify the 'problems' of the client, to facilitate exploration of these problems, and to provide resources for whatever 'change' or 'choice' might best solve, or at least ameliorate, them. It is a tidy model. But life is not as tidy as that. And there is plenty of room in autonomous human relationships for the counsellor to find himself exploited by the client and in conflict with the expectations of society. Before he begins to listen to his client a counsellor should listen to himself, and work out just how much of that kind of ambiguity he can tolerate. This article shows how one client posed some of those questions for one counsellor. 相似文献
165.
Bill Marsh 《Journal of counseling and development : JCD》1973,51(10):710-710
166.
Bill Wringe 《No?s (Detroit, Mich.)》2015,49(2):275-297
Several philosophers think there are important analogies between emotions and perceptual states. Furthermore, considerations about the rational assessibility of emotions have led philosophers—in some cases, the very same philosophers—to think that the content of emotions must be propositional content. If one finds it plausible that perceptual states have propositional contents, then there is no obvious tension between these views. However, this view of perception has recently been attacked by philosophers who hold that the content of perception is object‐like. I shall argue for a view about the content of emotions and perceptual states which will enable us to hold both that emotional content is analogous to perceptual content and that both emotions and perceptual states can have propositional contents. This will involve arguing for a pluralist view of perceptual content, on which perceptual states can have both contents which are proposition‐like and contents which are object‐like. I shall also address two significant objections to the claim that emotions can have proposition‐like contents. Meeting one of these objections will involve taking on a further commitment: the pluralist account of perceptual content will have to be one on which the contents of perception can be non‐conceptual. 相似文献
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168.
Derek Heim John B. Davies Bill Cheyne Jonathan Smallwood 《Journal of community & applied social psychology》2001,11(1):57-62
This study examined how perceptions of the addicted state vary as a function of social conditions, personal circumstances and type of substance. University students (n = 144) were presented with portrayals of drug users in which sex, drug type and social setting were varied. A questionnaire determined the degree to which participants thought that the person portrayed was (i) addicted, (ii) prone to use drugs due to his/her personality, and (iii) perceived as a problem to society. The pattern of results fitted a functional model of the addiction concept rather than an attempt to describe an ‘objective’ state. Copyright © 2001 John Wiley & Sons, Ltd. 相似文献
169.
Bill Berkowitz 《American journal of community psychology》2001,29(2):213-227
Community-based coalitions are popular structures for creating community benefits. But desired effects have been reported only for single cases, the overall documented evidence to date for positive coalition outcomes being weak. Methodological obstacles may account for much of the missing evidence, and research possibilities for addressing these obstacles are suggested. Alternative interpretations include the positions that coalitions in general are not effective intervention mechanisms, that traditional scientific methodology is poorly suited for capturing fine-grained coalition outcomes, and that coalitions and similar collaborative organizations are too complex to be adequately evaluated by the methodology that is now available. 相似文献
170.