Authoritarianism and Political Impoverishment: Deficits in Knowledge and Civic Disinterest

Past research shows that authoritarian individuals hold strong opinions about a variety of political and social issues, such as race relations and military conflict. What has not been established, though, is the amount of general political knowledge that authoritarians possess. In this study, three groups of college students were administered Altemeyer's Right-Wing Authoritarianism (RWA) scale; most of them also received items assessing general political knowledge and specific knowledge about the 2000 presidential election, as well as items assessing interest in politics. Relative to students with low RWA scores, those with high scores possessed less political knowledge; moreover, they expressed less interest in learning about politics. In general, authoritarianism was unrelated to how individuals got their political information or how credible they found their sources. The implication that authoritarians hold strong attitudinal beliefs with weak political knowledge is discussed.     

Success and Gender: Determining the Rate of Advancement for Intercollegiate Athletic Directors

Since the demise of the Association for Intercollegiate Athletics for Women (AIAW), female sport administrators have continued their struggle to reestablish their place as athletic directors. The purpose of this study was to assess the rate of advancement (success ratio) of intercollegiate athletic directors, with a primary focus on gender. Athletic directors from 157 NCAA (National Collegiate Athletics Association) member institutions participated in the study. The preliminary results confirmed the expected findings that hegemonic masculinity was entrenched within intercollegiate athletics. The success ratio of male athletic directors differed from that of female athletic directors, and the difference was significant (p ≤ .05). The success ratio for men was higher than the ratio for women. Further analyses, however, showed that female athletic directors had higher success ratios than their male peers at lower level institutions. Although parity in numbers has not yet been achieved across the NCAA, the glass ceiling at Division I institutions may begin to crack as more women achieve success at the lower level institutions.     

Humor and Its Contributions to Mental Health

Self control assistance includes steady doses of humorous comment and reflection. Getting past the perfect person syndrome en route to an emotionally healthier existence can be done by the appreciation of use of humor. Distinguishing between commercialized and rational humor allows for more permanent long range happiness and survival. To be able to laugh and learn at the same time are two bull's-eyes that promote more optimal emotional well-being. Humor ignites thirty-seven listed provisions in the service of emotional health. Fifteen precise dimensions of mental health that humor can pave the way toward are reviewed. Twenty-nine irrational beliefs about humor are fleshed out followed by nine types of rational humor. Stories and stormy anecdotes from the wiles of the author's practice of psychotherapy and parenting misdemeanors further document the topic under consideration.     

Assessing Conventional Wisdom about Religion and Politics: A Preliminary View from the Pews

Given religious leaders’ frequent opportunities to communicate to a large and receptive audience, political messages delivered during religious services have the potential to make a considerable impact on American politics—with particular significance for political education and mobilization. Social scientists routinely conclude that such messages are indeed disseminated, a claim we test in this study. Is it in fact true that church– and temple–going Americans regularly receive political messages from their ministers, priests, and rabbis during worship services? If so, what forms do these pronouncements take? How intense are they? Is this communication limited to messages from the service leader or does it come from other parts of the service, either informal or ritualistic? Existing empirical assessments of this topic depend heavily on survey research, asking congregants (or, less often, members of the clergy) about the frequency and content of political messages. Although such studies are certainly valuable, we approach religious political communications in a more immediate way: by observing them directly. Our conclusions are based on two waves of attendance at weekly services during 1998–1999, varying by religious tradition and denomination, region, and other dimensions. We find that “political” messages, broadly defined, are indeed delivered quite often. However, content analysis of these messages reveals that they typically address matters of social justice and rarely other types of political activity or belief, such as specific public policies or civic involvement (including voting). Political references during services only very occasionally constituted calls to direct political action on the part of the worshiper. Ultimately, our findings suggest that political content does occur relatively frequently during U.S. religious services, supporting the accounts of other social scientists. Our analysis offers new insight as to the content and nature of the political messages Americans are exposed to during religious services.     

Psychological analyses of haptic and haptic-visual judgements of extent

Magnitude estimates of haptic extent resulted in positively accelerated psychophysical power function with an exponent of 1.18. However, in two further experiments right-handed male subjects made rating-scale judgements of the combined width of two stimulus blocks. Six widths were used and five replications of the 36 factorial combinations were presented to each subject. In Experiment II both stimuli were out of view and one was held between the thumb and index finger of each hand. In Experiment III one stimulus was held out of view between thumb and finger of the right hand and the second was shown to the subject. Mean ratings in both experiments were fit by a model which assumes that responses are a weighted average of the scale values of the two stimuli (Anderson, 1974a).     

Mental Models of the Day/Night Cycle

This article presents the results of an experiment which investigated elementary school children's explanations of the day/night cycle. First, third, and fifth grade children were asked to explain certain phenomena, such as the disappearance of the sun during the night, the disappearance of stars during the day, the apparent movement of the moon, and the alteration of day and night. The results showed that the majority of the children in our sample used in a consistent fashion a small number of relatively well-defined mental models of the earth, the sun, and the moon to explain the day/night cycle. These mental models of the day/night cycle were empirically accurate, logically consistent and revealed some sensitivity on the part of the children to issues of simplicity of explanation. The younger children formed Initial mental models which provided explanations of the day/night cycle based on everyday experience (e.g., the sun goes down behind mountains, clouds cover up the sun). The older children constructed synthetic mental models (e.g., the sun and the moon revolve around the stationary earth every 24 hours; the earth rotates in an up/down direction and the sun and moon are fixed on opposite sides) which represented attempts to synthesize the culturally accepted view with aspects of their Initial models. A few of the older children appeared to have constructed a mental model of the day/night cycle similar to the scientific one. A theoretical framework is outlined which explains the formation of initial, synthetic, and scientific models of the day/night cycle in terms of the reinterpretation of a hierarchy of constraints, some of which are present early in the child's life, and others which emerge later out of the structure of the acquired knowledge.     

Recall of logical and pragmatic implications in sentences with dichotomous and continuous antonyms

Thirty-six subjects recalled sentences containing dichotomous or continuous antonyms in affirmative or negative form. The subjects made a considerable number of meaning-preserving recall errors for both dichotomous antonyms (not alive recalled asdead) and continuous antonyms (not hot recalled ascold). The negation of a dichotomous antonym logically implies its antonym, whereas the negation of a continuous antonym only pragmatically implies its antonym. Thus, the results suggest that subjects hearing sentences containing a logical or pragmatic implication tend to make the logical or pragmatic inference involved. Then, in recall, they do not remember that this was an inference and make the error of recalling the logical or pragmatic implication in place of the presented sentence.