Symbolic Attributes and Organizational Attractiveness: The moderating effects of applicant personality

The present study examined the moderating influence of the Big Five personality factors in the relationship between five symbolic, trait‐based inferences about organizations (Sincerity, Excitement, Competence, Prestige, and Ruggedness) and organizational attractiveness. Drawing on the similarity‐attraction paradigm, six hypotheses were formulated, stating that the relationship between trait‐based inferences and organizational attractiveness would be stronger for persons who perceive the organization as similar to them. Results of moderated regression analyses on data from a sample of 245 prospective applicants for the Belgian military revealed two significant two‐way interactions, showing that Sincerity was positively related to organizational attractiveness only for individuals high on Conscientiousness, and that the relationship between Excitement and organizational attractiveness is more positive for individuals high on Openness to Experience. Practical implications, strengths and limitations, as well as directions for further research are presented.     

Traditional Logic,Modern Logic and Natural Language

In a recent paper Johan van Benthem reviews earlier work done by himself and colleagues on ‘natural logic’. His paper makes a number of challenging comments on the relationships between traditional logic, modern logic and natural logic. I respond to his challenge, by drawing what I think are the most significant lines dividing traditional logic from modern. The leading difference is in the way logic is expected to be used for checking arguments. For traditionals the checking is local, i.e. separately for each inference step. Between inference steps, several kinds of paraphrasing are allowed. Today we formalise globally: we choose a symbolisation that works for the entire argument, and thus we eliminate intuitive steps and changes of viewpoint during the argument. Frege and Peano recast the logical rules so as to make this possible. I comment also on the traditional assumption that logical processing takes place at the top syntactic level, and I question Johan’s view that natural logic is ‘natural’.     

Knowing about People and Naming Them: Can Alzheimer's Disease Patients Do One without the Other?

It has recently been suggested that patients with semantic breakdown may show the phenomenon of so-called 'naming without semantics'. If substantiated, this finding would clearly have a major impact on theories of face and object processing, all of which assume that access to semantic knowledge is a prerequisite for successful naming. In order to investigate this issue, we studied recognition, identification (the ability to provide accurate information), and naming of 50 famous faces by 24 patients with mild to moderate dementia of Alzheimer type (DA T) and 30 age-matched controls. The DA T group was impaired in all three conditions. An analysis of the concordance between identification and naming by each patient, for each stimulus item, established that naming a famous face was possible only with semantic knowledge sufficient to identify the person. Our data support the hypothesis that naming is not possible unless semantic information associated with the target is available. Naming without semantics, therefore, did not occur in patients with DAT. By contrast, there were 206 instances (17% of the total responses) in which the patients were able to provide detailed, accurate identifying information yet were unable to name the person represented. The implication of these findings for models of face identification and naming are discussed.     

The issue of generality in ethics

Conclusion Does ethics have adequate general theories? Our analysis shows that this question does not have a straightforward answer since the key terms are ambiguous. So we should not concentrate on the answer but on the question itself. Ethics stands for many things, but we let that pass. Adequate may refer to varied arrays of methodological principles which are seldom fully articulated in ethics. General is a notion with at least three meanings. Different kinds of generality may be at cross-purposes, so we must not expect theories to be general in sundry senses. Theory, for that matter, is itself ambiguous. Some thinkers say that ethics cannot have theories, while others deny it. We doubt whether opposing parties are talking about the same things.No wonder, then, that controversies in ethics are long-lasting and unproductive. We hope that the methodology we have presented will alleviate some of them. The examples we chose show that this is feasible. Views such as Hare's and Jonsen and Toulmin's which are seemingly wide apart, show convergence if we put them in a methodological perspective.Our analysis also suggests that many alleged differences between science and ethics could fade away if methodology is brought to bear on them. Specifically, the idea that ethics compares poorly with science in view of limited generality, or poor means of justification, is unfounded. Those who defend this view over-rate the powers of science.     

Book reviews and notes

GENERAL

ISLAM AND HUMAN RIGHTS: TRADITION AND POLITICS. By Ann Elizabeth Mayer. Boulder and San Francisco: Westview Press/London: Pinter Publishers, 1991. xix + 258pp. Hb. £35.00. ISBN 0–8133–8091‐X [U.S.] ISBN 0–86187–091–3 [U.K.].

TOWARD AN ISLAMIC REFORMATION: CIVIL LIBERTIES, HUMAN RIGHTS, AND INTERNATIONAL LAW. By Abdullahi Amhed AN‐NA'IM. Foreword by John Voll. New York: Syracuse Press, 1990. xvi + 253pp. Hb. $29.95. ISBN 0–81656–2484–8.

WAS JEDER VOM ISLAM WISSEN MUSS. Edited by Lutherischen Kirchenamt Der Vereinigten Evangelischen‐Lutherischen Kirche Deutschlands and Kirchenamt der Evangelischen Kirche in Deutschland. Gutersloh: Gerd Mohn, 1990. 224pp. Pb. np. ISBN 3–579–00786–6.

WER WAR MUHAMMAD? LEBENSGESCHICHTE UND PRO‐PHETISCHER ANSPRUCH. By Adel Theodor Khoury. Freiburg im Breisgau: Herder, 1990. 125pp. Pb. DM10.90. ISBN 3–451–08719–7.

DER ISLAM: SEIN GLAUBE — SEINE LEBENSORDNUNG — SEIN ANSPRUCH. By Adel Theodor Khoury. Freiburg im Breisgau: Herder, 1988. 238pp. Pb. DM12.90. ISBN 3–451–08602–6.

MOHAMMED UND DER KORAN. By Rudi Paret. Stuttgart: Kohlhammer, 1991. 181pp. Pb. DM20.00. ISBN 3–17–011317–8.

DER ISLAM: RELIGION‐ETHIK‐POLITIK. By Peter Antes et al. Stuttgart, Berlin, Koln: Kohlhammer, 1991.151pp. Pb. DM29.80. ISBN 3–17–011737–8.

INTRODUCING ISLAM FROM WITHIN. By Mona Abul‐Fadl. Leicester: The Islamic Foundation, 1991. 135pp. Pb. n.p. ISBN 0–86037–209‐X.

MUSLIMS: THEIR RELIGIOUS BELIEFS AND PRACTICES: VOLUME 1: THE FORMATIVE PERIOD. By Andrew Rippin. London:. Routledge, 1990. 155pp. Pb. £9.99. ISBN 0–415–04519–3.

MACHT UND EINSAMKEIT GOTTES: DIALOG MIT DEM ISLAMISCHEN RADKAL‐MONOTHEISMUS. By Thomas Mooren. Religionswissenschaftliche Studien, hrsg. von A. Th. Khoury und L. Hagemann; 17. Wurzburg: Echter/Altenberge: Oros, 1991. 408pp. Pb. DM59.80. ISBN 3–429–01411–5 (Echter); ISBN 3–89375–040–1 (Oros).

DER KORAN: ARABISCH‐DEUTSCH: UBERSETZUNG UND WISSENSCHAFTLICHER KOMENTAR. By Adel Theodor Khoury. Band 1: Muhammad. Der Koran Sure 1,1–2,74. Giitersloh: Giitersloher Verlagshaus Gerd Mohn, 1990. 367pp. Hb. DM250.00 for subscribers to the whole work: DM195.00 per volume. ISBN 3–579–00336–4. Band 2: Sure 2,75–2,212. Gutersloh: Gutersloher Verlagshaus Gerd Mohn, 1991.384pp. Hb. DM250.00. ISBN 3–579–00337–2.

THE ISMAILIS: THEIR HISTORY AND DOCTRINES. By Farhad Daftary. Cambridge: Cambridge Univeristy Press, 1990. 804pp. Hb. £60.00; $79.50. ISBN 0–521–37019–1.

BELIEF AND LAW IN IMAMI SfflTSM. By Etan Kohlberg. Alder‐shot: Variorum, 1991. x + 352pp. Hb. n.p. ISBN 0–86078–292–1.

NAQSHBANDIS: HISTORICAL DEVELOPMENTS AND PRESENT SITUATION OF A MUSLIM MYSTICAL ORDER: PROCEEDINGS OF THE SEVRES ROUND TABLE 2–4 MAY 1985. Edited by Marc Gaborieau, Alexandre Popovic and Thierry Zarcone. Varia TurcicaXVII. Istanbul‐Paris: Editions ISIS, 1990.750pp. HB. n.p. ISBN 2–906053–12–0.

LE LIVRE REUNISSANT LES DEUX SAGESSES. (Kitab‐e Jami al‐Hikmatayri). By Nasir‐e. Khosraw. Translation from the Persian, introduction and notes by Isabelle de Gastines. Paris: Fayard, 1990.345pp. Pb. FF130.00. ISBN 9–782213–026138.

ISLAM AND LIBERATION THEOLOGY. By Asghar Ali Engineer. New Delhi: Sterling Publishers, 1990. 238pp. Hb. RS200.00. ISBN 81–207–1046–0.

ISLAMIC HISTORY: A FRAMEWORK FOR INQUIRY. By R. Stephen Humphreys. London: I.B. Tauris, 1991. Revised edition. 401pp. Pb. £9.95. ISBN 1–85043–360–7.

THE ELEMENTS OF SUFISM. By Shaykh Fadhlalla Haeri. Shaftesbury: Element Books Ltd., 1990. 118pp. Pb. £4.99; $7.95. ISBN 1–8523O‐O68‐X.

MELANGES — Volume 20. Edited by Institute Dominicain d'Etudes Orientales du Caire: Louvain‐Paris, Editions Peeters, 1991. 597pp. Hb. n.p. No ISBN number.

DEBATING MUSLIMS: CULTURAL DIALOGUES IN POSTMODER‐NITY AND TRADITION. By Michael M.J. Fischer and Mehdi Abedi. Wisconsin: University of Wisconsin Press, 1990. 564pp. Hb. n.p. ISBN 0–299–12430–4.

MUSLIM TRAVELLERS: PILGRIMAGE, MIGRATION AND THE RELIGIOUS IMAGINATION. Edited by Dale F. Eickelman and James Piscatori. London: Routledge, 1990. 281pp. Pb. £40.00. ISBN 0–415–05033–2.

PRINCIPLES OF ISLAMIC JURISPRUDENCE. By Mohammed Hashim Kamali. Cambridge: Islamic Texts Society, 1991. 417pp. Hb. £25.00. ISBN Hb. 0–946621–23–3; Pb. 0–946621–24–1.

RELIGION, LEARNING AND SCIENCE IN THE ‘ABBASID PERIOD. Edited by M.J.L. Young, J.D. Latham and R.B. Serjeant. Cambridge: Cambridge University Press, 1991. 587pp. Hb. £60.00; $95.00. ISBN 0–521–32763–6.

THE SOCIAL LAWS OF THE QUR'AN: By Robert Roberts. London: Curzon Press Ltd.,. 1990. First pub. 1925. 125pp. Pb. £3.75. ISBN 0–391–03661–0.

BUSINESS ACCOUNTING AND ETHICS. By TREVOR GAMBLING and Rifaat Ahmed Abdel Karim. London and New York: Mansell, 1991. 152pp. Hb. n.p. ISBN 0–7201–2074–8.

ISLAMIC FAMILY LAW. Edited by Chibli Mallat and Jane Connors. London and Norwell: Graham and Trotman Ltd, 1990. 358pp + appendix and index. Hb. n.p. ISBN 1–85333–301–8.

THE SAYINGS OF MUHAMMAD. Selected and translated from the Arabic by Neal Robinson. London: Duckworth, 1991 63pp. Pb. £499. ISBN 0–7156–2365–6.

ECONOMIE DU MONDE ARABE ET MUSULMAN. EDITIONS EMAN. Cachan: Editions EMAM, 1990. 240pp. Pb. FF230.00. ISBN 2–9503–484–2–4.

SCHLAGLICHTER UBER DAS SUFITUM: ABU NASR AS‐SARRAGS KITAB AL‐LUMA’. Eingeleitet, iibersetzt und kommentiert von Richard Gramlich. Freiburger Islamstudien, Band XIII. Stuttgart: Franz Steiner Verlag, 1990. 676pp. Pb. DM270.00. ISBN 3–515–05199–6.

THE MUSLIM MIND. By Charis Waddy. London: Grosvenor Books, 1990. 3rd Edition. 218pp. Pb. £7.50. ISBN 1–85239–008–5.

DECREE AND DESTINY: THE FREEDOM OF NO CHOICE. By ShaykhFadhlallaHaeri. Shaftesbury: Element Books in association with Sahra Publications, 1991. 147pp. Pb. £7.99. ISBN 1–85230–178–3.

REGIONAL

Africa

RELIGION AND PROPERTY IN NORTHERN NIGERIA. By Lissi Rasmussen. Copenhagen: Academic Press, 1990. 278pp. Pb. DKR228.00. ISBN 87–500–2944–4.

DER GNAWA‐KULT: TRANCESPBELE, GEISTERBESCHWORUNG UND BESESSENHEIT IN MAROKKO. By Frank Maurice Welte. Frankfurt: Peter Lang, 1990. 379pp. Pb. DM36.00. ISBN 3–631–42273–3.

SUDAN AFTER NIMIERI. Edited by Peter Woodward. London: Routledge, 1991. 223pp. Hb. £35.00. ISBN 0–415–00480–2.

MODERN ALGERIA: A HISTORY FROM 1830 TO THE PRESENT. By Charles‐Robert Ageron. London: Hurst & Co., 1991.166pp. Hb. £16.50; Pb. £9.50. ISBN Hb. 1–85065–027–6; Pb. 1–85065–106‐X.

THE BEDOUIN OF CYRENAICA: STUDIES IN PERSONAL AND CORPORATE POWER. By the late Emrys L. Peters. Edited by Jack Goody and Emanuel Marx. Cambridge: Cambridge University Press, 1990. 310pp. Hb. £32.50, $47.50. ISBN 0–521–38561‐X.

LE TROUPEAU DES SONGS. By Alain Le Pichon and Souleymane Balde. Paris: Editions de la Maison des Sciences de l'Homme, 1990. 353pp. FF240.00. ISBN 2–7351–0411–7.

Asia

RESISTANCE AND CONTROL IN PAKISTAN. By Akbar S. Ahmed. London: Routledge, 1991. 207pp. Pb. n.p. ISBN 0–415–05797–3.

PAKISTAN: SOCIAL SCIENTISTS’ PERSPECTIVE. Edited by Akbar S. Ahmed. Karachi, Oxford: OUP, 1990. 298pp. £12.95. ISBN 0–19–577388–8.

MUSLIM SEPARATISM: THE MOROS OF SOUTHERN PHILIPPINES AND THE MALAYS OF SOUTHERN THAILAND. By W.K. Che Man. Oxford: OUP, 1990. 240pp. Hb. £22.50. ISBN 0–19–588924‐X.

TURKEY AND THE MIDDLE EAST. By Philip Robins. London: Pinter Publishers, 1991. 130pp. Pb. £7.95. ISBN 0–86187–198–7.

INDIEN AM SCHEIDEWEG ZWISCHEN SAKULARISMUS UND FUNDAMENTALISMUS. By Ernst Pulsfort. Religionswissen‐schaftlich Studien, 18. Wurzburg: Echter Verlag; Altenberge: Oros Verlag, 1991. 97pp. + 14 maps and tables. Pb. DM19.80. ISBN 3–429–01412–3 (Echter); 3–89375–041‐X (Oros Verlag).

FROM ZARATHUSTRA TO KHOMEINI: POPULISM AND DISSENT IN HIAN. By Manochehr Dorraj. London: Lynne Rienner, 1990. 220pp. Hb. £29.95. ISBN 1–55587–181‐X.

Europe

ISLAM IN BRITAIN: PAST, PRESENT AND THE FUTURE. By Mohammad S. Raza. Leicester: Volcano Press Ltd., 1991. 120pp. Pb. n.p. ISBN 0–06–066837–7.

NEW CHALLENGES — OLD STRATEGIES: THEMES OF VARIATION AND CONFLICT AMONG PAKISTAN MUSLIMS IN NORWAY, by Nora Ahlberg. Helsinki: Finnish Anthropological Society, 1990. 295pp. Hb. FIM130.00. ISBN 951–95435–5–4.

THE INTEGRATION OF ISLAM AND HINDUISM IN WESTERN EUROPE. Edited by W.A.R. Shadid and P.S. van Koningsveld. The Hague: Kok Pharos, 1991, 254pp. Pb. n.p. ISBN 90–242–3078–0.

SACRILEGE VERSUS CIVILITY: MUSLIM PERSPECTIVES ON THE SA TANIC VERSES AFFAIR. Edited by M.M. Ahsan and A.R. Kidwai. Leicester: the Islamic Foundation, 1991. 383pp. Pb. £8.50. ISBN 0–86037–210–3.

ISLAM IN EUROPEAN THOUGHT. By ALBERT HOURANI. Cambridge: CUP, 1991. 199pp. Hb. £25.00; $34.50. ISBN 0–521.39213–6.

WERELDGODSDIENSTEN IN NEDERLAND. Edited by JAN SLOMP. Amersfoort/Leuven: De Horstink, 1991. 234pp. Pb. n.p. ISBN 90–6184–361–8.

VEILED HALF TRUTHS: WESTERN TRAVELLERS’ PERCEPTIONS OF MIDDLE EASTERN WOMEN. Selected and introduced by Judy Mabro. London; New York. I.B. Tauris, 1991.275pp. Hb. £19.95. ISBN 1–85043–097–7.

Middle East

NO TRUMPETS, NO DRUMS: A TWO‐STATE SETTLEMENT OF THE ISRAELI‐PALESTINIAN CONFLICT. By Sari Nusseibeh and Mark A. Heller. London: I.B. Tauris, 1991. 183pp. Hb. £12.95. ISBN 1–85043–365–8.

ISTANBUL HOUSEHOLDS: MARRIAGE, FAMILY AND FERTILITY, 1880–1940. By Alan Duben and Cem Behar. Cambridge: CUP, 1991. 276pp. Hb. £30.00, $59.50. ISBN 0–521–38375–7.

CHRISTIAN‐MUSLIM RELATIONS

INDIGENOUS CHRISTIAN COMMUNITIES IN ISLAMIC LANDS: CONVERSION AND CONTINUITY: EIGHTH TO EIGHTHEENTH CENTURIES. Edited by Michael Gervers and Ramzi Jibran Bikhazi. Toronto: Pontifical Institute of Medieval Studies, 1990. 559pp. Pb. CNS49.50. ISBN 0–88844–809–0.

PLANNING STRATEGIES FOR WORLD EVANGELIZATION. By Edward R. Dayton and David A. Fraser. Monrovia, California: MARC and Grand Rapids/Michigan: Wm. B‐ Eerdmans, 1990. First edition pub. 1980. 349pp. Pb. US$15.95. ISBN 0–8028–0422–5.

KAISER JOHANNES VI: KANTAKUZENOS UND DER ISLAM: POLTTISCHE REAUTAT UND THEOLOGISCHE POLEMIK IM PALAIOLOGENZEITLICHEN BYZANZ. By Klaus‐Peter Todt. Religjonswissenschaftliche Studien 16. Wiirzberg: Echter and Altenberge: Oros‐Verlag, 1991. lx + 705pp. Pb. DM94.80. ISBN 3–429–01370–4 (Echter); 3–89375–035–5 (Oros‐Verlag).

CHRIST IN ISLAM AND CHRISTIANITY. By Neal Robinson. London: Macmillan Press, 1991.235pp. Hb. £40.00. ISBN 0–333–52209–5.

GUIDELINES FOR DIALOGUE BETWEEN CHRISTIANS AND MUSLIMS. By Maurice Borrmans. Mahwah, New Jersey: Paulist Press, 1990 (English Translation). Originally published 1981, in French: 132pp. Pb. US$12.95. ISBN 0–8091–3181–1.

WIE TOLERANT 1ST DER ISLAM? Edited by Walter Kerber. Munich: Kindt Verlag, 1991.. 147pp. Pb. n.p. ISBN 3–925412–11–5.

GEMEINSAM VOR GOTT: RELIGIONENIM GESPRACH. Edited by R. Kirste, P. Schwarzenau and U. Tworuschska. Hamburg E.B.‐Verlag Rissen, 1991. 335pp. Pb. np. ISBN 3–923002–54–8.

‘GOTT 1ST CHRISTUS, DER SOHN DER MARIA’: EINE STUDIE ZUM CHRISTUSBILD IM KORAN. By Günter Risse. Bonn: Borengasser, 1989. 273pp. Hb. DM34.00. ISBN 3–923946–17–1.

JUDAISM, CHRISTIANITY AND ISLAM: THE CLASSICAL TEXTS AND THEIR INTERPRETATION. Edited by F.E. Peters. Vols. 1, 2 and 3. Princeton: Princeton University Press, 1990. xxv + 408; xxv + 395; xxv+408pp. Hb. £75.00. Pb. £14.95 (Vol.1); £14.95 (Vol.2); £14.95 (Vol.3). ISBN 0–691–02044–2; 0–691–02054‐X; 0–691–02055–8.

FULNESS OF LIFE (John 10:10): ENCOUNTERING ISLAM, APOSTOLIC VISION. Special issue No.2 of Petit Echo of the’ missionaries of Africa. Rome: Missionaries of Africa, 1991. 172pp. Pb. n.p. No ISBN number.

TRENDS IN MISSION: TOWARD THE 3RD MILLENNIUM. Edited by William Jenkinson and Helene O'Sullivan. Maryknoll, New York: Orbis Books, 1991. 419pp. Pb. $26.95. ISBN 0–88344–766–5.     

The Gradual Deterioration of Syntax and Semantics in a Patient with Progressive Aphasia

FM is a progressive aphasic patient whose language comprehension we studied over a 4-year period. We developed a variety of implicit and explicit tasks to chart progressive changes in the representation of linguistic knowledge (in particular, syntax and semantics) and the automatic and controlled processes which operate on that knowledge. The representation of FM's semantic knowledge remained essentially intact over the years, but she became increasingly impaired at combining the meanings of words. She also showed progressive impairments in the processes of syntactic combination. Thus, FM's disease resulted in a progressive inability to engage in those combinatorial processes necessary for the normal comprehension of a spoken utterance. This is not a selective deficit in the traditional sense of the term, since aspects of both syntax and semantics are implicated; but it is selective in the sense that other aspects of language comprehension remain intact.     

The origins and development of empathy

The idea for this special issue ofMotivation and Emotion grew out of a symposium held at the meeting of the American Association for Advancement of Science, held in New Orleans in February 1990.     

Interrelationship of career choice competencies and Career Choice Attitudes of ninth-grade pupils: Testing hypotheses derived from Crites' model of career maturity

This paper presents the results of a study designed to determine whether or not the two dimensions of Career Choice Attitudes and Career Choice Competencies are interrelated as hypothesized in the Crites (1965, 1973a) model of career maturity. To test six associational hypotheses derived from the Crites model, three different career maturity instruments which provide a total of 10 separate scores were administered to a sample of ninth-grade pupils (N = 90). The 10 scores were intercorrelated and factor analyzed. Fairly strong support was found for four of the six hypotheses. The correlation between the Career Maturity Inventory Attitude Scale and the variables classified as career choice competencies were found to be higher than predicted by the model. The factor analysis yielded two factors, one defined by the Career Maturity Inventory Attitude Scale, the Information and Decision-Making Scale of the Career Development Inventory, and the six subtests of the Cognitive Vocational Maturity Test; the other factor was defined by the Planning Orientation and Resources for Exploration Scales of the Career Development Inventory.