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Despite the importance of critical media work, much is to be learned about breast cancer representations within media discourses and the implications for women’s identity construction. Building on research from Australia from a discursive perspective, this article used an eclectic approach to critical discourse analysis to explore the cultural construction of breast cancer in 25 detailed stories within Canada’s two national newspapers, The Globe and Mail and the National Post. Ten images accompanying stories and 17 advertisements/public service announcements were also analyzed to contextualize discourses and subject positions/identities within the stories. Analysis of this media affords the unique opportunity to explore taken for granted assumptions and prevailing meanings about breast cancer and the implications for subjectivity. Two primary discourses were identified: a discourse of biomedicine and a discourse of healthism. Subject positions identified included “breast cancer survivor,” “the good consumer,” and the “medical expert.” The psychological, social, political, and health promotion implications are discussed.  相似文献   
224.
Participants described their current and past romantic relationships on a variety of measures, as well as their typical behavioral responses to conflict in intimate relationships. Consistent with studies of initial social encounters, participants who were high in trait positive affect (PA) described their current relationships as being of higher quality than did low PA individuals. Participants who were high in PA were also more likely to currently be in a relationship than were other people. Negative affect emerged as a predictor of the amount of conflict that characterized people's past romantic relationships. Analyses further revealed that the link between PA and relationship quality was mediated by high PA individuals' reluctance to engage in active destructive responses and propensity to engage in active, constructive responses to conflict with their partner.  相似文献   
225.
University courses in counsellor training have mushroomed over the past decade. Questions are raised about the match between the culture of counselling and the culture of universities. A comparison is drawn between traditional university styles of pedagogy and the learning requirements of trainee counsellors. Issues relating to teaching methods and assessment procedures are examined. Kolb's model of experiential learning is offered as a framework for this comparison. Attention is drawn to the effect of moves towards the accreditation of prior learning upon the cohesion of student groups, and to the changes in curriculum occasioned by the move towards credit rating of university courses. On the other side of the coin, the niche which counselling has forged for itself in universities is seen as a vehicle for professional legitimation. It is concluded that the challenge faced by university counselling teachers is to find ways to resolve the tension between the two cultures  相似文献   
226.
Reading the seven commentaries has provided me with an opportunity to reflect further on many of the issues confronting researchers and practioners in the field of migration studies. Because the area is so complex, it is not surprising that there is great diversity in coverage and in perspectives. However, many of the points made are similar in that they all suggest emphasis, elaboration, or addition to the text and figures that I presented. My reply is that no text (no matter how generous the word allocation), nor figure (no matter how complicated), can represent every aspect of the realities of the acculturation process. I (and others) have previously written on many of the points made, and I will take this opportunity to refer to them, and to link them to what I presented in the lead article.  相似文献   
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Because fragmentary evidence linking outstanding intellectual achievement to Protestant and Jewish family background has left unclear how far any general relationship between religious background and historical creativity holds across arts and sciences, the relative fruitfulness of western religious traditions was explored by regression analysis on a data-base of nearly 1,400 notable 19th and 20th century achievers in six science-related and three arts domains.It was hypothesized that (1) religious traditions are each equipotential across countries, national totals of exceptional achievers in any domain depending simply on the numerical strength of each tradition; (2) Protestant fruitfulness is greater in the sciences, Catholic in the arts and (3) differences will have declined over time.The first two hypotheses were confirmed. More variance was explained by Protestant and Catholic totals separately than by overall population size and Protestant fractions were more productive in all sciences than Catholic, which fared better in the arts. However, no reduction was found in these differences over time. Jewish fractions showed the highest incidence of creativity, but less equipotentiality and no general arts–science difference.It is concluded that creativity in arts and sciences depends strongly on increasingly hidden cultural roots in western society.  相似文献   
228.
A recursion procedure for generating point probability values, cumulative probability values, and interval probability values of discrete distributions is described. Algorithms and associated FORTRAN functions for five representative discrete probability distributions are presented : binomial, hypergeometric, negative binomial, inverse hypergeometric, and Poisson. The joint use of recursion and a small arbitrary initial value ensures computational efficiency.  相似文献   
229.
25 4-word, first, and second-order sentential approximations were presented to 18 aphasic and 18 normal children. The material was taped and altered to represent 5 speaking rates: 140 (normal); 75 and 105 (expanded); and 180 and 205 (compressed) words per minute. Order of presentation was randomized. The major difference between the children was that the second-order material was perceived best by normals regardless of rate, while the aphasics showed this preference only at the normal rate.  相似文献   
230.
A model which examined interrelationships among ecological setting, cultural adaptation and psychological differentiation was proposed. Details of each element of the model were discussed, and behavioural predictions were made. Specifically, hunters and gatherers, who were migratory and low in population density and food accumulation were expected to exhibit high levels of psychological differentiation in perceptual, social and affective areas of psychological differentiation. Conversely, sedentary peoples who were higher in population density and food accumulation were expected to exhibit lower levels of differentiation, while those peoples who were ecologically intermediate were expected to exhibit moderate levels. Sampling in Amerindian communities, and comparing these new data to previous African, Australian, and Eskimo data, led to the conclusion that higher levels of differentiation in perceptual, social and affective domains do indeed characterize hunters and gatherers. However, such differences within a single culture area were minimal. An examination of the cross-cultural stability of the concept of psychological differentiation suggested greatest internal consistency for hunters and gatherers, and less for sedentary peoples; constant relationships with socialization emphases were found, while variations in sex differences were related to features of socio-cultural stratification.  相似文献   
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