Exploring the atheist personality: well-being,awe, and magical thinking in atheists,Buddhists, and Christians

Atheists are America’s least trusted group, and stereotypes about them abound: Atheists are non-conformist, sceptical, cynical, and joyless, rarely experiencing awe. Atheists (N?=?42) were recruited from the American atheist website and compared to Christians (N?=?22) and Buddhists (N?=?18). Groups were highly similar in their reported well-being, empathy, and other personality scales, but differed strongly on scales assessing Spirituality and Magical Ideation, where atheists rejected the concepts of spirituality and magical beliefs. Responding to the question, “Have you ever felt wonderment or felt as if you were part of something greater than yourself?,” 71% said “yes,” citing Nature (54%), Science, (30%), Music/Art (12%), and Human cooperation (8%). Respondents explained their lack of belief as deriving from a preference for logic and rationality, suggesting an intellectual component to atheism. Findings thus support the stereotype of atheists as logical, sceptical, and non-conformist, but not as cynical and joyless.     

Reaction Time Inconsistency in a Spatial Stroop Task: Age-Related Differences Through Childhood and Adulthood

ABSTRACT

Age-related differences in inconsistency of reaction time (RT) across the life span were examined on a task with differing levels of demand on executive control. A total of 546 participants, aged 5 to 76 years, completed a spatial Stroop task that permitted observations under three conditions (congruent, incongruent, and neutral) according to the correspondence between the required response (based on stimulus direction) and stimulus location. An interference effect was observed across all ages. Analyses of neutral condition data replicated previous research demonstrating RT inconsistency follows a U-shaped developmental curve across the life span. The relationship between age and inconsistency, however, depended on condition: inconsistency in the congruent condition was higher than inconsistency in both the neutral and incongruent conditions across middle-aged groups. Reaction time inconsistency may reflect processing efficiency that is maximal in young adulthood and may also be sensitive to fluctuations in performance that reflect momentarily highly efficient responding.     

Values of Children among Sub-Saharan African Women: The Case of Ghanaian Women

This paper examines whether previously suggested reasons for having children: economic, social and psychological values of child can be identified among a group of sub-Sahara women, and the extent to which a spiritual value of child can be identified on the basis of African's belief in ancestors and its influence on their daily lives. Two groups of Ghanaian mothers—270 women (mean age = 42.14 years) with adolescent-aged child and 264 mothers (mean age =31.41 years) with a young child—participated in the study. Exploratory factor analyses found mixed support for the existence of social and psychological values of child. Economic values of child could not be identified. However, spiritual values of child came out as a clear factor, and accounted for about 10% of the explained variance, albeit the explained valiance was less than that from social and psychological values of child. The implications of these for family planning in sub-Sahara Africa and for fighting HIV/AIDS are discussed.     

Effects of temporal asynchrony and stimulus magnitude on competitive audio–visual binding

When making decisions as to whether or not to bind auditory and visual information, temporal and stimulus factors both contribute to the presumption of multimodal unity. In order to study the interaction between these factors, we conducted an experiment in which auditory and visual stimuli were placed in competitive binding scenarios, whereby an auditory stimulus was assigned to either a primary or a secondary anchor in a visual context (VAV) or a visual stimulus was assigned to either a primary or secondary anchor in an auditory context (AVA). Temporal factors were manipulated by varying the onset of the to-be-bound stimulus in relation to the two anchors. Stimulus factors were manipulated by varying the magnitudes of the visual (size) and auditory (intensity) signals. The results supported the dominance of temporal factors in auditory contexts, in that effects of time were stronger in AVA than in VAV contexts, and stimulus factors in visual contexts, in that effects of magnitude were stronger in VAV than in AVA contexts. These findings indicate the precedence for temporal factors, with particular reliance on stimulus factors when the to-be-assigned stimulus was temporally ambiguous. Stimulus factors seem to be driven by high-magnitude presentation rather than cross-modal congruency. The interactions between temporal and stimulus factors, modality weighting, discriminability, and object representation highlight some of the factors that contribute to audio–visual binding.     

Is God's call more than audible? A preliminary exploration using a two‐dimensional model of theistic/spiritual beliefs and experiences

Among spiritual individuals, auditory hallucinations (AHs) are often accompanied by positive affectivity (PA) suggesting that such coincidental affective valence might gainfully demark spiritual from comparable non‐spiritual aberrant perceptions. Yet nearly all of the relevant past religiosity/spirituality research has been limited to AHs and/or known groups (Evangelicals, epilepsy patients, etc.). Using a community sample (N = 485), this article explores whether unusual perceptual experiences (UEs) more generally (not simply AHs) together with PA predict participants' self‐reported spirituality. Specifically, a dual marker hypothesis developed from affect attribution theory—in which UE, PA, and their interaction predict spirituality in a non‐additive positive fashion—is proposed and confirmed (even after controlling for socio‐demographics). The estimators reveal that spirituality is disproportionately elevated for high scorers on both predictors. These results are consistent with previous known‐group studies and support recent speculation that the affective–cognitive interpretation of perceptual aberrations might be a key feature of spirituality and one that potentially demarks it from psychosis. Moreover, the correlation between spirituality and PA varies depending upon one's UE level; a result not anticipated by the incumbent positive psychological theory of spirituality.