The ironic consequences of Obama’s election: Decreased support for social justice

Do Americans think that, because of Barack Obama’s election, affirmative action and other policies that address racial injustice are no longer necessary? In this study, we examined this question by assessing participants’ perceptions of racial progress and support for remedying racial injustice both prior to and after Barack Obama’s presidential victory. Following the election, participants increased their perception that racism is less of a problem in the US today than in times past. They also expressed less support for policies designed to address racial inequality. Given the continued prevalence of racial disparities in virtually all aspects of American society, these results raise important implications for the status of policies aimed at eliminating racial injustice.     

Negative Actions

Some philosophers have argued that refraining from performing an action consists in actively keeping oneself from performing that action or preventing one’s performing it. Since activities must be held to be positive actions, this implies that negative actions are a species of positive actions which is to say that all actions are positive actions. I defend the following claims:

Evaluating the multiple proposition strategy

Contextualism about many expressions faces a common objection: in some discourses it appears that there is no single interpretation which can explain how a speaker is justified in making her assertion and how a hearer with different information or standards is justified in negatively evaluating what the speaker said. According to the Multiple Proposition Strategy, contextualists may attempt to explain these competing features pragmatically in terms of different propositions in play. In this paper I argue against the Multiple Proposition Strategy, first focusing on epistemic modals and then generalising the results to other expressions. I show how when purportedly contextualist terms are embedded in belief reports, we get similar problems but that the Multiple Proposition Strategy does not provide a satisfactory explanation of such cases. I suggest, therefore, that we reject the Multiple Proposition Strategy in favour of a theory that explains the unembedded and embedded cases in similar ways.     

Money does not stink: Using unpleasant odors as stimulus material changes risky decision making

Odors are strong elicitors of affect, and they play an important role in guiding human behavior, such as avoiding fire or spoiled food. However, little is known about how risky decision making changes when stimuli are olfactory. We investigated this question in an experimental study of risky decision making with unpleasant odors and monetary losses in a fully incentivized task with real outcomes. Odor and monetary decisions were matched so that monetary losses corresponded to the amount of money participants were willing to pay to avoid smelling an odor. Hierarchical Bayesian analyses using prospect theory show that participants were less sensitive to probabilities when gambling with odors than when gambling with money. These results highlight the importance of taking the sensory modality into account when studying risky decision making.     

Positivism and its vicissitudes: The role of faith in the social sciences

Positivism is a subject about which much is said, yet little understood. Of central importance for the history of the social and behavioral sciences, Postivism appears in widely various guises: as logical positivism of the Vienna School, as a sort of anti-theoretical empiricism against which many theoreticians have railed, and as a doctrine of faith for the regeneration of a broken society. Concentrating on the latter, the author inquires into the development of Positivism in nineteenth-century France in the writings of Saint-Simon, Comte, and Durkheim, all of whom emphasized the role of faith in determining certainty, or, at the very least, in keeping doubt at bay. The thinking of these French Positivists is then linked with the pragmatism of William James.