全文获取类型
收费全文 | 21735篇 |
免费 | 99篇 |
出版年
2023年 | 13篇 |
2022年 | 10篇 |
2021年 | 34篇 |
2020年 | 47篇 |
2019年 | 53篇 |
2018年 | 3522篇 |
2017年 | 2864篇 |
2016年 | 2308篇 |
2015年 | 252篇 |
2014年 | 136篇 |
2013年 | 283篇 |
2012年 | 681篇 |
2011年 | 2456篇 |
2010年 | 2554篇 |
2009年 | 1515篇 |
2008年 | 1752篇 |
2007年 | 2223篇 |
2006年 | 73篇 |
2005年 | 242篇 |
2004年 | 193篇 |
2003年 | 139篇 |
2002年 | 82篇 |
2001年 | 47篇 |
2000年 | 61篇 |
1999年 | 25篇 |
1998年 | 29篇 |
1997年 | 23篇 |
1996年 | 16篇 |
1994年 | 8篇 |
1993年 | 7篇 |
1992年 | 11篇 |
1991年 | 9篇 |
1990年 | 11篇 |
1988年 | 5篇 |
1987年 | 5篇 |
1986年 | 5篇 |
1984年 | 10篇 |
1983年 | 9篇 |
1982年 | 6篇 |
1981年 | 7篇 |
1980年 | 9篇 |
1979年 | 11篇 |
1978年 | 9篇 |
1977年 | 5篇 |
1976年 | 5篇 |
1974年 | 7篇 |
1973年 | 5篇 |
1972年 | 5篇 |
1971年 | 5篇 |
1967年 | 4篇 |
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
241.
Human beings seem to be able to recognize emotions from speech very well and information communication technology aims to implement machines and agents that can do the same. However, to be able to automatically recognize affective states from speech signals, it is necessary to solve two main technological problems. The former concerns the identification of effective and efficient processing algorithms capable of capturing emotional acoustic features from speech sentences. The latter focuses on finding computational models able to classify, with an approximation as good as human listeners, a given set of emotional states. This paper will survey these topics and provide some insights for a holistic approach to the automatic analysis, recognition and synthesis of affective states. 相似文献
242.
Andrew F. Smith 《International Journal for Philosophy of Religion》2012,71(3):205-219
Stephen Carter argues that biblical literalism is predicated on an epistemological position drastically different than that maintained by mainstream scientists inasmuch as it operates on the basis of a “hermeneutic of inerrancy” with respect to the ideas laid out in the Bible. By relying on considerations offered by Charles Taylor and recent sociological studies, I contend that Carter’s thesis is incorrect. The divide between proponents and opponents of biblical literalism is ethical rather than epistemological. Beyond the philosophical implications of my contention, this displays that deliberative engagement between these parties—which depends on shared epistemological norms—is possible in principle. 相似文献
243.
Brad J. Kallenberg 《International Journal for Philosophy of Religion》2012,71(1):55-73
Careful readers of Wittgenstein tend to overlook the significance his engineering education had for his philosophy; this despite
Georg von Wright’s stern admonition that “the two most important facts to remember about Wittgenstein were, firstly, that
he was Viennese, and, secondly, that he was an engineer.” Such oversight is particularly tempting for those of us who come
to philosophy late, having first been schooled in math and science, because our education tricks us into thinking we understand
engineering by extension. But we do not. I will illustrate this common tendency to misread Wittgenstein by examining three
engineering concepts that have little significance for science but played important roles in Wittgenstein’s philosophical
thinking. These are: method of projection, dynamical similarity, and satisfactoriness. The upshot of this analysis will be
a strong challenge to the myth of his putative fideism because neither fideism nor its contrary simply would have occurred
to Wittgensteinthe-engineer. 相似文献
244.
Mikel Burley 《International Journal for Philosophy of Religion》2012,71(1):21-37
This paper critically discusses D. Z. Phillips’ use of literary works as a resource for philosophical reflection on religion.
Beginning by noting Phillips’ suggestion, made in relation to Waiting for Godot, that the possibilities of meaning that we see in a literary work can reveal something of our own religious sensibility,
I then proceed to show what we learn about Phillips from his readings of certain works by Larkin, Tennyson, and Wharton. Through
exploring alternative possible readings, I argue that, although Phillips’ discussions are of considerable philosophical interest,
they undermine his claim to be deploying a purely contemplative hermeneutical method. 相似文献
245.
Goodnight JA Lahey BB Van Hulle CA Rodgers JL Rathouz PJ Waldman ID D'Onofrio BM 《Journal of abnormal psychology》2012,121(1):95-108
A quasi-experimental comparison of cousins differentially exposed to levels of neighborhood disadvantage (ND) was used with extensive measured covariates to test the hypothesis that neighborhood risk has independent effects on youth conduct problems (CPs). Multilevel analyses were based on mother-rated ND and both mother-reported CPs across 4-13 years (n = 7,077) and youth-reported CPs across 10-13 years (n = 4,524) from the Children of the National Longitudinal Survey of Youth. ND was robustly related to CPs reported by both informants when controlling for both measured risk factors that are correlated with ND and unmeasured confounds. These findings are consistent with the hypothesis that ND has influence on conduct problems. 相似文献
246.
Body language and facial gesture provide sufficient visual information to support high-level social inferences from "thin slices" of behavior. Given short movies of nonverbal behavior, adults make reliable judgments in a large number of tasks. Here we find that the high precision of adults' nonverbal social perception depends on the slow development, over childhood, of sensitivity to subtle visual cues. Children and adult participants watched short silent clips in which a target child played with Lego blocks either in the (off-screen) presence of an adult or alone. Participants judged whether the target was playing alone or not; that is, they detected the presence of a social interaction (from the behavior of one participant in that interaction). This task allowed us to compare performance across ages with the true answer. Children did not reach adult levels of performance on this task until 9 or 10 years of age, and we observed an interaction between age and video reversal. Adults and older children benefitted from the videos being played in temporal sequence, rather than reversed, suggesting that adults (but not young children) are sensitive to natural movement in social interactions. 相似文献
247.
248.
The standard semantic definition of consequence with respect to a selected set X of symbols, in terms of truth preservation under replacement (Bolzano) or reinterpretation (Tarski) of symbols outside X, yields a function mapping X to a consequence relation \(\Rightarrow_X\). We investigate a function going in the other direction, thus extracting the constants of a given consequence relation, and we show that this function (a) retrieves the usual logical constants from the usual logical consequence relations, and (b) is an inverse to—more precisely, forms a Galois connection with—the Bolzano–Tarski function. 相似文献
249.
This paper begins an analysis of the real line using an inconsistency-tolerant (paraconsistent) logic. We show that basic field and compactness properties hold, by way of novel proofs that make no use of consistency-reliant inferences; some techniques from constructive analysis are used instead. While no inconsistencies are found in the algebraic operations on the real number field, prospects for other non-trivializing contradictions are left open. 相似文献
250.
Carlo Proietti 《Journal of Philosophical Logic》2012,41(5):877-900
The present work is motivated by two questions. (1) What should an intuitionistic epistemic logic look like? (2) How should one interpret the knowledge operator in a Kripke-model for it? In what follows we outline an answer to (2) and give a model-theoretic definition of the operator K. This will shed some light also on (1), since it turns out that K, defined as we do, fulfills the properties of a necessity operator for a normal modal logic. The interest of our construction also lies in a better insight into the intuitionistic solution to Fitch’s paradox, which is discussed in the third section. In particular we examine, in the light of our definition, DeVidi and Solomon’s proposal of formulating the verification thesis as \(\phi \rightarrow \neg \neg K\phi\). We show, as our main result, that this definition excapes the paradox, though it is validated only under restrictive conditions on the models. 相似文献