The Hard Problem Isn’t Getting any Easier: Thoughts on Chalmers’ “Meta-Problem”

Philosophia - Chalmers’ meta-problem of consciousness is the problem of explaining “problem reports”; i.e. reports to the effect that phenomenal consciousness has the various...     

Acceptability of,and Information Needs Regarding,Next-Generation Sequencing in People Tested for Hereditary Cancer: A Qualitative Study

Next generation sequencing (NGS) for patients at risk of hereditary cancer syndromes can also identify non-cancer related mutations, as well as variants of unknown significance. This study aimed to determine what benefits and shortcomings patients perceive in relation to NGS, as well as their interest and information preferences in regards to such testing. Eligible patients had previously received inconclusive results from clinical mutation testing for cancer susceptibility. Semi-structured telephone interviews were subjected to qualitative analysis guided by the approach developed by Miles and Huberman. The majority of the 19 participants reported they would be interested in panel/genomic testing. Advantages identified included that it would enable better preparation and allow implementation of individualized preventative strategies, with few disadvantages mentioned. Almost all participants said they would want all results, not just those related to their previous diagnosis. Participants felt that a face-to-face discussion supplemented by an information booklet would be the best way to convey information and achieve informed consent. All participants wanted their information stored and reviewed in accordance with new developments. Although the findings indicate strong interest among these individuals, it seems that the consent process, and the interpretation and communication of results will be areas that will require revision to meet the needs of patients.     

Authenticity in Political Discourse

Judith Shklar, David Runciman, and others argue against what they see as excessive criticism of political hypocrisy. Such arguments often assume that communicating in an authentic manner is an impossible political ideal. This article challenges the characterization of authenticity as an unrealistic ideal and makes the case that its value can be grounded in a certain political realism sensitive to the threats posed by representative democracy. First, by analyzing authenticity’s demands for political discourse, I show that authenticity has greater flexibility than many assume in accommodating practices common to politics, such as deception, concealment, and persuasion through rhetoric. Second, I argue that a concern for authenticity in political discourse represents a virtue, not a distraction, for representative democracy. Authenticity takes on heightened importance when the public seeks information on how representatives will act in contexts where the public is absent and unable to influence decisions. Furthermore, given the psychological mechanisms behind hypocrisy, public criticism is a sensible response for trying to limit political hypocrisy. From the perspective of democratic theory and psychology, the public has compelling reasons to value authenticity in political discourse.     

Contribution of conversation skills to the production of judgmental errors

An impressive body of evidence has accumulated demonstrating that many of the judgmental ‘errors’ or ‘biases’ formerly thought due to purely cognitive shortcomings actually reflect the operation of communication goals and strategies that people rely upon to comprehend and generate meaningful conversation. This study examines the effects of individual differences in conversational skills on the production of biased responses using six judgmental heuristics tasks: base-rate error, conjunction error, dilution effect, underuse of consensus information, primacy effect, and confirmation bias. Clarke's (1975) ‘method of reconstruction’ was used to obtain two measures of conversational sophistication: relevance-seeking and (un)responsiveness. A path analysis predicting biased judgments from the skill variables demonstrates that a combination of these variables, which we term ‘Pragmatic Competence’, is predictive of two independent subsets of the heuristics tasks. Our model provides convergent evidence with other, parametric studies for the proposition that biased social judgments are, at least in part, artifacts of participants' reasonable (and unreasonable!) expectations concerning experimenter cooperativeness. ‘The process of forming an integrated mental model of premises is nothing more than the proper comprehension of discourse: it is required in order to grasp the full impact of what the speaker has to say’ Johnson-Laird (1983, p. 119). © 1998 John Wiley & Sons, Ltd.     

Demographic,psychosocial, and cultural predictors of entitlement in a multiethnic Canadian undergraduate sample

The current study sought to examine the demographic, psychosocial, and cultural predictors of psychological entitlement (PE) and academic entitlement (AE) and their impacts on psychological...     

Diachronic Emergence and Its Characteristics from the Viewpoint of Complexity Science

Complexity science, which arose in the second half of the 20th century, initiated research into the emergence of complex systems and led to the rise of the concept of diachronic emergence. Compared to British emergentism, research on diachronic emergence underwent some crucial changes—namely, (1) putting the enterprise of unveiling the mechanics of emergence at its core; (2) taking inter-disciplinary research as its viewpoint; (3) and taking computer simulation as its method. Because of this new approach, “diachronic emergence” is closely related to terms from complexity science such as “systems,” “self-organization,” “complexity,” and “chaos.” In this paper, we examine two cases of purported diachronic emergence and argue that both count as genuine cases of ontological emergence. The first is Paul Humphreys’ fusion emergence and the second is Mark Bedau’s simulation emergence. In both cases, the emergent entity/property possesses genuine causal powers, and hence counts as a form of ontological, not merely epistemological emergence. Fusion emergence is a kind of strong diachronic emergence that emphasizes diachronicity and non-supervenience. The kind of emergence based on computer simulations can be seen as a kind of weak diachronic emergence. Bedau studies the process and mechanics of emergence with the help of computer simulations, and he argues that weak diachronic emergence has characteristics such as underivability without simulation, explanatory incompressibility, and underivability without crawling the micro-causal web. Moreover, he tries to present an explanatory model of weak emergence that posits the existence of higher-level entities with weak downward causation and claims the emergent level to be explanatorily autonomous. The core of both strong diachronic emergence and weak diachronic emergence is a focus on unpredictable emergent entities, which are new properties or new structures generated from evolution, and a characteristic emphasis on the diachronicity of the generation of emergent entities. Therefore, diachronic emergence has characteristics such as novelty in evolution, unpredictability, and autonomy of macro-explanation.     

Meeting the Evil God Challenge

The evil God challenge is an argumentative strategy that has been pursued by a number of philosophers in recent years. It is apt to be understood as a parody argument: a wholly evil, omnipotent and omniscient God is absurd, as both theists and atheists will agree. But according to the challenge, belief in evil God is about as reasonable as belief in a wholly good, omnipotent and omniscient God; the two hypotheses are roughly epistemically symmetrical. Given this symmetry, thesis belief in an evil God and belief in a good God are taken to be similarly preposterous. In this paper, we argue that the challenge can be met, suggesting why the three symmetries that need to hold between evil God and good God – intrinsic, natural theology and theodicy symmetries – can all be broken. As such, we take it that the evil God challenge can be met.