Faith and belief in The Anti-Christ: A re-evaluation of Nietzsche’s relation to Jesus

This paper re-evaluates the significance of Jesus for Nietzsche by looking at The Anti-Christ. Specifically we will ask whether a re-evaluation of this relation can shed new light on Nietzsche’s critique of Christianity. And we will do this first by surveying the standard interpretations of this issue, as well as the existing literature on The Anti-Christ. Arguing that the latter picks out nothing new regarding a critique of Christianity, we nonetheless suggest that a new criticism can be developed via the discussion of Jesus there. Further, this can be done by looking at the account given of faith and belief in that text. That is, we will explore the status of Jesus for Nietzsche by looking at the origins and development of “faith” as a mode of belief. In particular, we trace the former’s development as a type from a basic mode of faith. As such, we begin by looking at the psychological origins of this kind of belief in “decadence”, and why Nietzsche is critical of this. However, we will then discuss the emergence of a more positive faith in the form of Buddhism, and see how this represents an analogue for Jesus’s faith. Continuing, we will see how Jesus signifies a similar problematic development, but also “overcoming”, of initial decadence faith. And we will argue, also, that this overcoming is rooted in his emphasis on the immediacy of lived experience. Finally though, we will look at how Christianity returns Jesus’s more productive relation to the world again to a primitive mode of faith. In other words, we will see how Christianity converts the fluid, lived, “faith” of Jesus into something again based on transcendent belief. And lastly, we will ask what new light this point sheds on Nietzsche’s critique of Christianity, and his affinity with Jesus the man.     

Emotion perception from a componential perspective

The common conceptual understanding of emotion is that they are multi-componential, including subjective feelings, appraisals, psychophysiological activation, action tendencies, and motor expressions. Emotion perception, however, has traditionally been studied in terms of emotion labels, such as “happy”, which do not clearly indicate whether one, some, or all emotion components are perceived. We examine whether emotion percepts are multi-componential and extend previous research by using more ecologically valid, dynamic, and multimodal stimuli and an alternative response measure. The results demonstrate that observers can reliably infer multiple types of information (subjective feelings, appraisals, action tendencies, and social messages) from complex emotion expressions. Furthermore, this finding appears to be robust to changes in response items. The results are discussed in light of their implications for research on emotion perception.     

Subtyping obsessive-compulsive disorder: A taxometric analysis

Obsessive-compulsive disorder (OCD) is a heterogeneous condition comprising multiple symptoms. Researchers have identified OCD subtypes using a range of symptom-based research methods, including factor and cluster analyses and examination of differential treatment response. These methods can be challenged on the grounds that they fail to demonstrate the existence of discrete taxonomic entities. Furthermore, no study has examined subtyping on the basis of cognitive characteristics. In the present study, the categorical vs. dimensional status of 6 possible subtypes of OCD was examined using taxometric methods. Three potential cognitive subtypes (based on high levels of responsibility/threat estimation, perfectionism/certainty, and importance/control of thoughts) and 3 potential symptomatic subtypes (based on elevated levels of contamination obsessions and cleaning compulsions, checking, and obsessionality) were examined using the MAXEIG and MAMBAC procedures in a sample of 404 diagnosed cases of OCD. Findings favored dimensional models of the potential responsibility, perfectionism, checking, and contamination subtypes, but offered qualified support for taxonic models of the importance/control of thoughts and obsessional subtypes. Implications for the subclassification of OCD are discussed.     

隔代“亲”的社会心理解析

隔代抚育中出现了普遍的隔代“亲”现象。本文分别从文化传统（血缘宗亲）、心理需求、社会现实、补偿心理等几个方面来阐述隔代“亲”的成因。     

A LABORATORY ANALOGUE FOR THE STUDY OF PEER SEXUAL HARASSMENT

The purpose of this study was to develop a laboratory analogue for the study of peer sexual harassment, and to examine person and situational factors associated with male on female peer sexual harassment. One hundred twenty-two male participants were given the opportunity to tell jokes to a female confederate from a joke list that included sexually offensive jokes, as well as other types of jokes. Participants were exposed to either a sexist laboratory environment or a neutral laboratory environment during the study. Eighty percent of participants told at least one sexually offensive joke to a female confederate. Higher scores on a measure of adversarial sexual beliefs were associated with telling a greater number of sexually offensive jokes. The results suggest that the joke-telling analogue may be a useful means for laboratory explorations of person and situational factors associated with peer sexual harassment.     

How checking as a cognitive style influences working memory performance

Compulsive checking is known to influence memory, yet there is little consideration of checking as a cognitive style within the typical population. We employed a working memory task where letters had to be remembered in their locations. The key experimental manipulation was to induce repeated checking after encoding by asking about a stimulus that had not been presented. We recorded the effect that such misleading probes had on a subsequent memory test. Participants drawn from the typical population but who scored highly on a checking‐scale had poorer memory and less confidence than low scoring individuals. While thoroughness is regarded as a quality, our results indicate that a cognitive style that favours repeated checking does not always lead to the best performance as it can undermine the authenticity of memory traces. This may affect various aspects of everyday life including the work environment and we discuss its implications and possible counter‐measures. Copyright © 2010 John Wiley & Sons, Ltd.     

Social influence modulates the neural computation of value

Social influence--individuals' tendency to conform to the beliefs and attitudes of others--has interested psychologists for decades. However, it has traditionally been difficult to distinguish true modification of attitudes from mere public compliance with social norms; this study addressed this challenge using functional neuroimaging. Participants rated the attractiveness of faces and subsequently learned how their peers ostensibly rated each face. Participants were then scanned using functional MRI while they rated each face a second time. The second ratings were influenced by social norms: Participants changed their ratings to conform to those of their peers. This social influence was accompanied by modulated engagement of two brain regions associated with coding subjective value--the nucleus accumbens and orbitofrontal cortex--a finding suggesting that exposure to social norms affected participants' neural representations of value assigned to stimuli. These findings document the utility of neuroimaging to demonstrate the private acceptance of social norms.     

Everyday antiracism in interpersonal contexts: Constraining and facilitating factors for ‘speaking up’ against racism

Everyday conversations among non‐Indigenous Australians are a significant site in which racism towards Indigenous Australians is reproduced and maintained. This study explores the possibilities of everyday antiracism by asking how people negotiate racist discourses in interpersonal contexts. Twelve first year psychology students (10 female, 2 male, aged 18–50) who had completed a compulsory Indigenous studies course were recruited as participants. Semi‐structured interviews were thematically analysed for the constraints and facilitators for responding to racism in everyday contexts. As constraints against speaking up, participants offered ‘social expectations to fit in’, ‘fear of provoking aggression and conflict’, assessments of ‘the type of relationship’, whether they ‘could make a difference’ and the ‘type of racism’. As a facilitator for speaking up, participants reported they were confident in challenging erroneous statements when they felt well informed and authoritative about the facts. The research suggests that everyday antiracism requires a preparedness to deal with possible discomfort and ‘bad feeling’ which participants reported avoiding. The paper concludes with suggestions for stimulating critical thinking and intergroup dialogue in relation to everyday antiracism. Copyright © 2011 John Wiley & Sons, Ltd.