首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1018篇
  免费   66篇
  国内免费   1篇
  2023年   10篇
  2022年   7篇
  2021年   21篇
  2020年   25篇
  2019年   37篇
  2018年   44篇
  2017年   38篇
  2016年   42篇
  2015年   34篇
  2014年   39篇
  2013年   114篇
  2012年   47篇
  2011年   48篇
  2010年   50篇
  2009年   47篇
  2008年   43篇
  2007年   38篇
  2006年   33篇
  2005年   35篇
  2004年   29篇
  2003年   27篇
  2002年   21篇
  2001年   18篇
  2000年   16篇
  1999年   17篇
  1998年   15篇
  1997年   8篇
  1996年   7篇
  1995年   5篇
  1994年   7篇
  1993年   5篇
  1992年   4篇
  1991年   10篇
  1990年   11篇
  1989年   15篇
  1988年   5篇
  1987年   4篇
  1986年   4篇
  1985年   8篇
  1983年   7篇
  1982年   11篇
  1981年   12篇
  1980年   7篇
  1979年   6篇
  1978年   4篇
  1975年   4篇
  1974年   5篇
  1973年   4篇
  1972年   4篇
  1964年   3篇
排序方式: 共有1085条查询结果,搜索用时 46 毫秒
101.
The following is a response to papers by Jonathan H. Slavin, Ph.D., ABPP, and Jill Gentile, Ph.D., which both discuss my 1994 paper “Love in the Afternoon: A Relational Reconsideration of Desire and Dread in the Countertransference,” almost twenty years after its original publication in Psychoanalytic Dialogues. I begin with some retrospective thoughts of my own about this controversial paper, and then respond to interpretations of the paper offered by Slavin and Gentile. I conclude with my own thoughts about their original ideas and elaborations on the subject of erotic countertransference.  相似文献   
102.
Inattentional blindness studies have shown that an unexpected object may go unnoticed if it does not share the property specified in the task instructions. Our aim was to demonstrate that observers develop an attentional set for a property not specified in the task instructions if it allows easier performance of the primary task. Three experiments were conducted using a dynamic selective-looking paradigm. Stimuli comprised four black squares and four white diamonds, so that shape and colour varied together. Task instructions specified shape but observers developed an attentional set for colour, because we made the black–white discrimination easier than the square–diamond discrimination. None of the observers instructed to count bounces by squares reported an unexpected white square, whereas two-thirds of observers instructed to count bounces by diamonds did report the white square. When attentional set departs from task instructions, you may fail to see what you were told to look for.  相似文献   
103.
A burgeoning body of cultural coping research has begun to identify the prevalence and the functional importance of collective coping behaviors among culturally diverse populations in North America and internationally. These emerging findings are highly significant as they evidence culture's impacts on the stress‐coping process via collectivistic values and orientation. They provide a critical counterpoint to the prevailing Western, individualistic stress and coping paradigm. However, current research and understanding about collective coping appear to be piecemeal and not well integrated. To address this issue, this review attempts to comprehensively survey, summarize, and evaluate existing research related to collective coping and its implications for coping research with culturally diverse populations from multiple domains. Specifically, this paper reviews relevant research and knowledge on collective coping in terms of: (a) operational definitions; (b) theories; (c) empirical evidence based on studies of specific cultural groups and broad cultural values/dimensions; (d) measurements; and (e) implications for future cultural coping research. Overall, collective coping behaviors are conceived as a product of the communal/relational norms and values of a cultural group across studies. They also encompass a wide array of stress responses ranging from value‐driven to interpersonally based to culturally conditioned emotional/cognitive to religion‐ and spirituality‐grounded coping strategies. In addition, this review highlights: (a) the relevance and the potential of cultural coping theories to guide future collective coping research; (b) growing evidence for the prominence of collective coping behaviors particularly among Asian nationals, Asian Americans/Canadians and African Americans/Canadians; (c) preference for collective coping behaviors as a function of collectivism and interdependent cultural value and orientation; and (d) six cultural coping scales. This study brings to light the present theoretical and methodological contributions as well as limitations of this body of literature and the implications it holds for future coping research.  相似文献   
104.
This study investigated the nature of age discrimination against older job applicants. One hundred fifty‐six participants (102 students; 54 organization based) evaluated a hypothetical job applicant's (aged 33–66 years) work‐related competences and likelihood of being hired. Applicant age affected hiring decisions for both samples where there was a preference for hiring applicants aged 42–48 years. Applicants at both the older and younger ends of the continuum were less likely to be hired, with the oldest applicants (over 54 years) being the least likely to be hired. Although the applicants' age negatively affected evaluations of their trainability and sociability, the effect of applicant age on hiring evaluations was not mediated by these work‐related competencies, suggesting that age discrimination occurs via direct bias against older workers.  相似文献   
105.
This study examines the role of sex in determining attitudes toward sexual harassment (SH) and perceptions of SH, and studies the extent to which attitudes toward SH predict perceptions of SH by sex. All informants (146 men and 160 women) completed three questionnaires: personal information; perceptions of SH, including cases with variations on the perpetrators and victims' sex; and attitudes toward SH, with a male, female, or unspecified victim. The findings point to significant sex differences in the perception of behaviors as SH. Women were less tolerant of SH regardless of the victim's sex. In all cases, less tolerant attitudes toward SH predicted a stronger perception of behaviors as manifesting SH. In addition, women tended to perceive male harasser/male target behaviors as SH more than men.  相似文献   
106.
In 2 experiments, the researcher investigated the social desirability of different love styles (Eros, Ludus, Storge, Pragma, Mania, and Agape). In Experiment 1, the Marlowe-Crowne measure of social desirability (D. P. Crowne & D. Marlowe, 1960) was correlated negatively with possessive, dependent (Mania) love styles in both men and women. In men, social desirability was correlated positively with romantic, passionate love (Eros) and game-playing love (Ludus), but negatively with all-giving, selfless love (Agape). In women, social desirability was correlated positively with Agape, but negatively with Ludus. In Experiment 2, the researcher replicated these findings using an impression management manipulation (good, bad, and honest responding). The gender differences in social desirability of different love styles are explained in terms of traditional and nontraditional gender role socialization.  相似文献   
107.
A common objection to representationalism is that a representationalist view of phenomenal character cannot accommodate the effects that shifts in covert attention have on visual phenomenology: covert attention can make items more visually prominent than they would otherwise be without altering the content of visual experience. Recent empirical work on attention casts doubt on previous attempts to advance this type of objection to representationalism and it also points the way to an alternative development of the objection.  相似文献   
108.
Edward Edinger's Seminars: Transformation of Libido, 1994, C.G. Jung Institute of Los Angeles

Mystery of the Coniunctio, 1994, Inner City Books

The Mysterium Lectures, 1995, Inner City Books

The Eternal Drama: The Inner Meaning of Greek Mythology. 1994. By Edward F. Edinger. Edited by Deborah Wesley. Boston and London: Shambala.

Melville's Moby-Dick: An American Nekyia. 1995. By Edward F. Edinger. Toronto: Inner City Books.

Under Saturn's Shadow: The Wounding and Healing of Men. By James Hollis. Toronto: Inner City Books, 1994.

Dreaming the End of the World: Apocalypse as Rite of Passage. By Michael Ortiz Hill. Dallas: Spring Publications, 1994.

Incest Fastasies and Self-Destructive Acts: Jungian and Post-Jungian Psychotherapy in Adolescence. 1995. Edited by Mara Sidoli and Gustav Bovensiepen. New Brunswick, MD: Transaction Publishers.

If Someone Speaks It Gets Lighter. Year. By Lynda Share. New Jersey: The Analytic Press, Inc., 1994.  相似文献   
109.
In the context of Fordham's model of the deintegrating-reintegrating self, the paper discusses the total quality of the baby's earliest deintegrations and the nature of what Fordham terms the self object. The use of the term ‘whole object’ in Klein's and Fordham's terminology is explored and the self object is placed in the context of Jung's construct of the self and the archetypes. The paper illustrates how residues of the self object permeated a rule-making defensive structure in a 14-year-old girl and how the therapy provided an opportunity for the defence to loosen and for elements that had been locked, as potentials, in a ‘bump car’ self object, to unfold and develop. These elements included the possibility of enjoying the feminine qualities of being a girl and exploration of the mother-infant couple and its confusions in her inner world. In addition, they included getting in touch with an infant, vulnerable part of her personality and modifying a habitual defence which was to take refuge in projective identification with an aggressive, omnipotent phantasied brother. Another important element unfolded through the separation of herself from the idealized, precept-daughter in her mother's mind. A fixed projective identification with a self object became more flexible as the object was explored and developed, and its archetypal absoluteness modified, in the therapeutic relationship.  相似文献   
110.
A paradox at the heart of language acquisition research is that, to achieve adult‐like competence, children must acquire the ability to generalize verbs into non‐attested structures, while avoiding utterances that are deemed ungrammatical by native speakers. For example, children must learn that, to denote the reversal of an action, un‐ can be added to many verbs, but not all (e.g., roll/unroll; close/*unclose). This study compared theoretical accounts of how this is done. Children aged 5–6 (= 18), 9–10 (= 18), and adults (= 18) rated the acceptability of un‐ prefixed forms of 48 verbs (and, as a control, bare forms). Across verbs, a negative correlation was observed between the acceptability of ungrammatical un‐ prefixed forms (e.g., *unclose) and the frequency of (a) the bare form and (b) alternative forms (e.g., open), supporting the entrenchment and pre‐emption hypotheses, respectively. Independent ratings of the extent to which verbs instantiate the semantic properties characteristic of a hypothesized semantic cryptotype for un‐ prefixation were a significant positive predictor of acceptability, for all age groups. The relative importance of each factor differed for attested and unattested un‐ forms and also varied with age. The findings are interpreted in the context of a new hybrid account designed to incorporate the three factors of entrenchment, pre‐emption, and verb semantics.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号